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F Quotes

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All F Quotes

“For a long moment, he held her gaze without speaking, simply letting the impact of words sink in, before adding rapidly, as though he wished to get it over with as quickly as possible, "I won't deny that you're beautiful. No mirror could tell you otherwise. But there are beautiful women for the buying in any brothel in London. Oh yes, and the ballrooms, too, if one has the proper price. It wasn't your appearance that caught me. It was the way you put me down in the gallery at Sibley Court." Vaughn's lips curved in a reminiscent smile. "And the way you tried to bargain with me after." "Successfully bargained," Mary corrected. "That," replied Lord Vaughn, "is exactly what I mean. Has anyone ever told you that you haggle divinely? That the simple beauty of your self-interest is enough to bring a man to his knees?" Mary couldn't in honesty say that anyone had. Vaughn's eyes were as hard and bright as silver coins. "Those are the reasons I want you. I want you for your cunning mind and your hard heart, for your indomitable spirit and your scheming soul, for they're more honest by far than any of the so-called virtues." "The truest poetry is the most feigning?" Mary quoted back his own words to him. "And the most feigning is the most true.”

“For a long moment the butler sat in silence, his jaw hanging open. “I . . . my lord, I simply don't feel qualified to advise you about such matters.” “Don't tell me that,” Saint protested. “Tell me whether you can imagine me as a married man or not.” To his surprise, the butler set aside his brandy snifter and sat forward. “My lord, I do not wish to overstep my bounds, but I have noticed a change in your demeanor of late. The question of whether anyone can imagine you married or not, however, is one I believe must be answered by you. And the lady, of course.” Saint frowned. “Coward.” “There is that, as well.”

“For a long moment we didn't move. We just stared at each other. So much time had passed since our eyes last met. So much had changed. I turned away and pressed my head to the cold window pane. I traced my initials onto the misted glass and, as they began to fade, He reached out his fingers and retraced my signature. I watched it fade once more and felt his moist fingers brush against my lips. He let them linger there a moment, then replaced them with his own lips. Then I woke up.”

“For a long period of time, the media covered rap music and hip hop the same way they cover a lot of black people, people of color, you know, the bad news happens to be news. They used to have these little stupid colloquialisms that pop up like, "You know what? No news is bad news!" They trick the masses into thinking that any news is great for you. And I just think that's a piece of crap.”

“For a long time he’d been periodically preoccupied by the idea that when someone you loved died, you could spend the rest of your life searching the world for that person and yet you would never, ever find him or her, no matter how many obscure places you went to, no matter how many caves you slipped into, or curtains you parted, or houses you entered. The dead person truly no longer existed, and while as a matter of science this fact seemed so simple, it was unaccountably hard to accept it when the person was someone you loved. But the thing was, after someone you loved died, the people you still could see—a.k.a., the living—might occasionally almost seem to be the person you longed for. There would be a startle of similarity, a flash of familiar head-shape or squirt of laughter, and you would whip around so hard, only to find a person who was not in fact the right person at all.”

“For a long time he had been white smoke. He did not realize that until he left the hospital, because white smoke had no consciousness of itself. It faded into the white world of their bed sheets and walls; it was sucked away by the words of doctors who tried to talk to the invisible scattered smoke... They saw his outline but they did not realize it was hollow inside.”

“For a long time I believed the opposite of passion was death. I was wrong. Passion and death are implicit, one in the other. Past the border of a fiery life lies the netherworld. I can trace this road, which took me through places so hot the very air burned the lungs. I did not turn back. I pressed on, and eventually passed over the border, beyond which lies a place that is wordless and cold, so cold that it, like mercury, burns a freezing blue flame.”

“For a long time I didn't know what I wanted or what I loved to do. Friends had that blessing and I remember thinking when I would have my turn. Then, in 9th Grade I sort of fell into playing Danny Zuko randomly in that years GREASE themed portion of the dance show. The moment I hit the stage I think something in me knew. Even in rehearsals. I'd fallen in Love.”

“For a long time I didn't want to accept that I was gay. Better said: I couldn't accept it because I was too afraid. Homosexuals were discriminated against in Puerto Rico back then, sometimes even killed. I had a friend named José, but we called him Linoshka because he was a transvestite. He was stabbed to death in the street at the age of 19 by a homophobe because he had taken part in a gay-pride parade.”

“For a long time I felt that FDR had developed many thoughts and ideas that were his own to benefit this country, the United States. But, he didn't. Most of his thoughts, his political ammunition, as it were, were carefully manufactured for him in advance by the Council on Foreign Relations - One World Money group. Brilliantly, with great gusto, like a fine piece of artillery, he exploded that prepared "ammunition" in the middle of an unsuspecting target, the American people, and thus paid off and returned his internationalist political support.”

“For a long time I found the celebrities of modern painting and poetry ridiculous. I loved absurd pictures, fanlights, stage scenery, mountebanks backcloths, inn-signs, cheap colored prints; unfashionable literature, church Latin, pornographic books badly spelt, grandmothers novels, fairy stories, little books for children, old operas, empty refrains, simple rhythms.”

“For a long time I have had the recurring and sentimental wish that I could go back to the early 1990s and just hold onto my younger self, tightly, the way she needed, and not pay attention to her protestations that she was 'fine.' Because I know what I would say to her. I would embrace her and I would tell her that I know she is lonely, that I know she feels lost, that I know she feels worthless. And then, because she is not me, and because she is me, I would assure her that there is something about her, something amazing, something lovable, something special, something beautiful, something fragile, something strong, something worth fighting for.”

“For a long time I thought-'I've got to buck up and be strong. I've got to put on a brave face-and get through this near burn-out or that discouraging time in my life,'" "God has really seriously changed my thinking on this. When you take off the mask, you relate at a base level to everyone else who has been through pain-and everyone has. Honesty promotes intimacy and promotes us together relying on God. True honesty is beautiful.”

“For a long time I took a purely theological standpoint on the issue, which is actually so fundamental that it can be used as a springboard for any debate – if environment is the operative factor, for example, if man at the outset is both equal and shapeable and the good man can be shaped by engineering his surroundings, hence my parents’ generation’s belief in the state, the education system and politics, hence their desire to reject everything that had been and hence their new truth, which is not found within man’s inner being, in his detached uniqueness, but on the contrary in areas external to his intrinsic self, in the universal and collective, perhaps expressed in its clearest form by Dag Solstad, who has always been the chronicler of his age, in a text from 1969 containing his famous statement “We won’t give the coffee pot wings”: out with spirituality, out with feeling, in with the new materialism, but it never struck them that the same attitude could lie behind the demolition of old parts of town to make way for roads and parking lots, which naturally the intellectual Left opposed, and perhaps it has not been possible to be aware of this until now when the link between the idea of equality and capitalism, the welfare state and liberalism, Marxist materialism and the consumer society is obvious because the biggest equality creator of all is money, it levels all differences, and if your character and your fate are entities that can be shaped, money is the most natural shaper, and this gives rise to the fascinating phenomena whereby crowds of people assert their individuality and originality by shopping in an identical way while those who ushered all this in with their affirmation of equality, their emphasis on material values and belief in change, are now inveighing against their own handiwork, which they believed the enemy created, but like all simple reasoning this is not wholly true either, life is not a mathematical quantity, it has no theory, only practice, and though it is tempting to understand a generation’s radical rethink of society as being based on its view of the relationship between heredity and environment, this temptation is literary and consists more in the pleasure of speculating, that is, of weaving one’s thoughts through the most disparate areas of human activity, than in the pleasure of proclaiming the truth.”