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F Quotes

Browse famous quotes beginning with F. This page is a child index of the full Popular Quotes A-Z directory.

All F Quotes

“For the good are always the merry, / Save by an evil chance,/ And the merry love the fiddle,/ And the merry love to dance: / And when the folk there spy me,/ They will all come up to me, / With,”Here is the fiddler of Dooney!” / And dance like a wave of the sea.”

“For the greater a man's works for the future, the less the present can comprehend them; the harder his fight, and the rarer success. If, however, once in centuries success does come to a man, perhaps in his latter days a faint beam of his coming glory may shine upon him. To be sure, these great men are only the Marathon runners of history; the laurel wreath of the present touches only the brow of the dying hero.”

“For the greater part of human history, and in places in the world today, common resources were the rule. But some invented a different story, a social construct in which everything ins a commodity to be bought and sold. The market economy story has spread like wildfire, with uneven results for human well-being and devastation for the natural world. But it it just a story we have told ourselves and we are free to tell another, to reclaim the old one.”

“For the growing number of people seeking to approach the ideas of Gurdjieff, Toward Awakening by Jean Vaysse offers reliable guidance, as well as evidence of the continuing vitality of this remarkable teaching. It may be counted as among the small handful of books that communicate something of what Gurdjieff brought.”

“For the heavenly Logos, a spirit emanating from the Father and a Logos from the Logos-power, in imitation of the Father who begot Him made man an image of immortality, so that, as incorruption is with God, in like manner, man, sharing in a part of God, might have the immortal principle also. The Logos, too, before the creation of men, was the Framer of angels. And each of these two orders of creatures was made free to act as it pleased, not having the nature of good, which again is with God alone, but is brought to perfection in men through their freedom of choice, in order that the bad man may be justlypunished, having become depraved through his own fault, but the just man be deservedly praised for his virtuous deeds, since in the exercise of his free choice he refrained from transgressing the will of God. Such is the constitution of things in reference to angels and men. And the power of the Logos, having in itself a faculty to foresee future events, not as fated, but as taking place by the choice of free agents, foretold from time to time the issues of things to come; it also became a forbidder of wickedness by means of prohibitions, and the encomiast of those who remained good. And, when men attached themselves to one who was more subtle than the rest, having regard to his being the first-born, and declared him to be God, though he was resisting the law of God, then the power of the Logos excluded the beginner of the folly and his adherents from all fellowship with Himself. And so he who was made in the likeness of God, since the more powerful spirit is separated from him, becomes mortal; but that first-begotten one through his transgression and ignorance becomes a demon; and they who imitated him, that is his illusions, have become a host of demons, and through their freedom of choice have been given up to their own infatuation.”

“For the Hebrews, names provided a direct link with the Creator. They understood words as being the creative fire of God, the ‘black fire on white fire’ of His Law. Every utterance and every act of creation through which He revealed Himself was not only word made flesh but fire made flesh. The word for ‘being’, yesh, ‘to exist’ or ‘to have substance’ was flame–breathed. The word for ‘fire’, esh, was embedded in the word for ‘being’ and in the very notion of ‘being human’. The rabbis were said to have asked: Why is the word for ‘woman’, ishah? Because she is fire, esh. Why is the word for ‘man’, ish? Because he too is fire, esh. They noted that when the Hebrew letters for ‘man’ and ‘woman’ came together they produced a new word as part of the union: yah, a reference to Yahweh, the Name of God.”

“For the high achievers, studying gave them the pleasing, absorbing challenge of flow 40 percent of the hours they spent at it. But for low achievers, studying produced flow only 16 percent of the time; more often that not, it yielded anxiety, with the demands outreaching their abilities...The low achievers found pleasure and flow in socializing, not in studying.”