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I Quotes

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All I Quotes

“In his gaze, rooms of the dead; halls of loss; fog- emerald; driven, dirty-rice snow: he was in there somewhere, I looked for him, and he gave me the gift, he let me in, knowing he would never once, in this world or in any other, have to do it again, and I saw him, not as he really was, I was still without the strength of anger, but I saw him see me, even now that dropping down into trust's affection in his gaze, and I held it, some seconds, quiet, and I said, Good-bye, and he said Good-bye”

“In his ... 'Geometrical peculiarities of the Pyramids', Ballard shows the relationship between the equal area theory and the golden number. After checking Herodotus' statement via dimensions Ballard concludes: 'I have therefore the authority of Herodotus to support the theory which I shall subsequently set forth, that this pyramid was the exponent of lines divided in mean and extreme ratio.”

“In his history of solitude, Anthony Storr writes about the importance of being able to feel at peace in one's own company. But many find that, trained by the Net, they cannot find solitude even at a lake or beach or on a hike. Stillness makes them anxious. I see the beginnings of a backlash as some young people become disillusioned with social media. There is,. too, the renewed interest in yoga, Eastern religions, meditating, and "slowness.”

“In his important social psychological experiments with students, Asch found out in simple tests that there was a yielding toward an ERRING MAJORITY opinion in more than a third of his test persons, and 75 percent of subjects experimented upon agreed with the majority in varying degrees. In many persons the weight of authority is more important than the quality of the authority.”

“In his Kingly Office, The Prince of the Kings of the Earth: which Title sets out Christ not only to be God, equal with the Father, but as Mediator, King of his Kirk. He is called, Prince of the Kings of the Earth; not as if Kings, and all great Men, or others, were in the same Manner Subjects to him in the Relation that Believers are, (in which respect his Kingly Office extendeth no further, nor his Priestly and Prophetical Office) but though so he have not such a near Relation to them, nor they to him; yet he is King over them, to refrain them that they prejudge not his Kirk; and to judge them for any Wrongs or Prejudice they do to them, and to inflict temporal Judgments on them here, and eternal hereafter, when he shall be their Judge, and the Books shall be opened at the great Day.”

“In his laborious efforts to attain mountaintops, where the air is lighter and purer, the climber gains new strength of limb. In the endeavor to over come obstacles of the way, the soul trains itself to conquer difficulties; and the spectacle of the vast horizon, which from the highest crest offers itself on all sides to the eyes, raises his spirit to the Divine Author and Soverign of Nature.”

“In his landscapes, Alex expresses the totality of everything in the universe. At the same time, within each leaf, each drop of water or human hair, he conveys a light or glow, which seems to come—how shall I put this—from another dimension. And each brushstroke contains every ounce of his own life and vitality. From The Fate of Pryde, the second in The Trilogy of Remembrance. Enter the giveaway to win one of ten personalized, autographed copies of this novel starting July 31st to August 31st. You can sample the first fifty pages of it on my page. Also, for the same time period, The Drawing Lesson, the first in the trilogy is offered as a giveaway.”

“In his larger forms, Schubert is a wanderer. He likes to move at the edge of the precipice, and does so with the assurance of a sleepwalker. To wander is the Romantic condition; one yields to it enraptured, or is driven and plagued by the terror of finding no escape. More often than not, happiness is but the surface of despair.”

“In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill.”

“In his life, after all, he had achieved nothing, had been totally unproductive. He couldn’t make anyone else happy, and, of course, couldn’t make himself happy. Happiness? He wasn’t even sure what that meant. He didn’t have a clear sense, either, of emotions like pain or anger, disappointment or resignation, and how they were supposed to feel. The most he could do was create a place where his heart - devoid now of any depth or weight - could be tethered, to keep it from wandering aimlessly”

“In his lifetime, he had seen enough injustice to know the world was cold and remorseless and didn’t care one fig about the happiness of people. He tried to live a good life and devote that life to helping others, but he never thought the world would reward him for his efforts. Such a thought would be the ultimate in self-deluding self-aggrandizement, for why would the world care one iota about him?”

“In His manifesto, Jesus promised to send the Holy Spirit of God to us when He ascended into the Kingdom above. He fulfilled this mission. Mission accomplished! Great people make plans and promises that they yearn to fulfill. Keep your eyes on the goals you set to accomplish; let them be done as planned!”

“In his mercy, He sent the storm itself to make us seek help. And then knowing that we're likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple.It's never easy to stand when the storm hits. And that's exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray”

“In his moments of lucidity, which would later become increasingly rare and painful, he suggested an explanation of what was happening to him: “I am a guilty man. That is why I am being punished like Abuya's heretical sons, I gazed when I should not have gazed and turned my eyes away when I should not have. I saw a sin committed… a crime…I could have, I should have, done something, called out, shouted, struck a blow. I forgot our precepts, our laws, that require an individual to struggle against evil wherever it appears. I forgot that we can never simply remain spectators, we have no right to stand aside, to keep silent, to let the victim fight the aggressor alone. I forgot so many things that day…That is why I am forgetting other things now. Can there be anything worse than that?” Yes, there was worse, there is worse: to forget that one has forgotten.”