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I Quotes

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All I Quotes

“It is all the more necessary under a system of free government that the people should be enlightened, that they should be correctly informed, than it is under an absolute government that they should be ignorant. Under a republic the institutions of learning, while bound by the constitution and laws, are in no way subservient to the government.”

“It is all too easy for the liberal media to stir up the irrational hatreds of millions of people, who see themselves as less fortunate than others, by repeatedly talking about eh billions of dollars in 'windfall profits' earned by major corporations, by featuring periodic stories on the opulent living of wealthy individuals, or by pointing an accusing finger at 'loopholes' used by 'the rich.'”

“It is all too easy, in the atmosphere of intellectual fog that pervades Liberal and Humanist circles today, to allow sympathy for an unfortunate person to pass over into receptivity to his ideas. The Nihilist, to be sure, is in some sense "sick," and his sickness is a testimony to the sickness of an age whose best--as well as worst--elements turn to Nihilism; but sickness is not cured, nor even properly diagnosed by "sympathy." In any case there is no such thing as an entirely "innocent victim.”

“It is all too natural for people who have been wronged or humiliated-- or feel they have been-- to harbor the fantasy that a writer will come along on a white steed and put everything to rights. As MacDonald v McGinniss illustrates, the writer who comes along is apt to only make things worse. What gives journalism its authenticity and vitality is the tension between the subject's blind self-absorption and the journalist's skepticism. Journalists who swallow the subject's account whole and publish it are not journalists but publicists.”

“It is all very well to have some internal sense of oneself as an individual, but that sense must correspond to an external reality. Part of that external reality is property. The fact that something belongs to me and not to everyone increases my sense of myself as someone in particular. For Hegel that sense of individual particularity is intrinsic to the modern moral order. Indeed "the right of the subject's particularity to find satisfaction, or--to put it differently--the right of subjective freedom, is the pivotal and focal point in the difference between antiquity and the modern age." The fact that others do not take my property--that they regard it as mine--is also a way in which they recognize me as an individual. It is precisely this recognition that the slave, the bondsman, and the serf lack. That the right to own private property, to control some corner of the world, is universal in the modern state is for Hegel part of its glory. (p. 155)”

“It is all very well, in these changing times, to adapt one's work to take in duties not traditionally within one's realm; but bantering is of another dimension altogether. For one thing, how would one know for sure that at any given moment a response of the bantering sort is truly what is expected? One need hardly dwell on the catastrophic possibility of uttering a bantering remark only to discover it wholly inappropriate.”

“It is all well and good for children and acid freaks to believe in Santa Claus - but it is still a profoundly morbid day for us working professionals. It is unsettling to know that one out of every twenty people you meet on Xmas will be dead this time next year.... Some people can accept this, and some can't. That is why God made whiskey, and also why Wild Turkey comes in $300 shaped canisters during most of the Christmas season...”

“It is all, as usual, paradox. I have to use what intellect I have in order to write books, but I write the kind of books I do in order that I may try to set down glimpses of things that are on the other side of the intellect. We do not go around and discard the intellect, but we must go through and beyond it.”

“It is alleged by men of loose principles , or defective views of the subject, that religion and morality are not necessary or important qualifications for political station. When a citizen gives his vote to a man of immorality , he abuses his civic responsibilty. He sacrifices not only his own interest but that of his neighbor, and he betrays the interest of his country.”

“It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political stations. But the Scriptures teach a different doctrine. They direct that rulers should be men who rule in the fear of God, able men, such as fear God, men of truth, hating covetousness. But if we had no divine instruction on the subject, our own interest would demand of us a strict observance of the principle of these injunctions. . . .”