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I Quotes

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All I Quotes

“It is impossible to read the history of the petty republics of Greece and Italy without feeling sensations of horror and disgust at the distractions with which they were continually agitated, and at the rapid succession of revolutions by which they were kept in a state of perpetual vibration between the extremes of tyranny and anarchy . . . great improvement . . . were either not known at all, or imperfectly known to the ancients.”

“It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work.”

“It is impossible to restore the sustainable societies of indigenous and aboriginal peoples. But the values they embodied - careful stewardship of the earth, modest use of its riches, safeguarding the future of the generations to come, restraint and as high a degree of self-provisioning as possible - can reanimate ancient and still unrealized dreams of a secure sustenence for all.”

“It is impossible to see how good work might be accomplished by people who think that our life in this world either signifies nothing or has only a negative significance. If, on the other hand, we believe that we are living souls, God's dust and God's breath, acting our parts among other creatures all made of the same dust and breath as ourselves; and if we understand that we are free, within the obvious limits of moral human life, to do evil or good to ourselves and to the other creatures - then all our acts have a supreme significance. If it is true that we are living souls and morally free, then all of us are artists. All of us are makers, within mortal terms and limits, of our lives, of one another's lives, of things we need and use... If we think of ourselves as living souls, immortal creatures, living in the midst of a Creation that is mostly mysterious, and if we see that everything we make or do cannot help but have an everlasting significance for ourselves, for others, and for the world, then we see why some religious teachers have understood work as a form of prayer... Work connects us both to Creation and to eternity. (pg. 316, Christianity and the Survival of Creation)”

“It is impossible to separate: heat and light, warmth and fire, joy and laughter, bliss and contentment, pleasure and elation, euphoria and excitement, faith and certainty, pride and destruction, hope and anticipation, desire and expection, love and affection, passion and devotion, misery and hatred, temper and violence, rage and resentment, lust and infatuation, sentiment and opinion, zeal and ambition, confidence and conviction, anger and bitterness, loyalty and friendship, joy and laughter, peace and calmness, patience and composure, truth and virtue, courage and fortitude, mercy and charity, service and honor, need and desire, life and activity, being and reality, and time and eternity.”

“It is impossible to talk of respect for students for the dignity that is in the process of coming to be, for the identities that are in the process of construction, without taking into consideration the conditions in which they are living and the importance of the knowledge derived from life experience, which they bring with them to school. I can in no way underestimate such knowledge. Or what is worse, ridicule it.”

“It is impossible to tell how much public money they [the cadres] have spent on dining, money wrung from the blood and sweat of hard-working peasants. According to figures released by the National Statistics Bureau, the yearly spending on dining at public expense in urban and rural areas is somewhere between eight hundred million and one billion yuan, enough to host four Olympic Games, to build two dams like the Three Gorges, or wipe out the disgrace of the widespread phenomenon of children being kept out of school because there are insufficient funds in the education budget.”

“It is impossible to think of Howard Hughes without seeing the apparently bottomless gulf between what we say we want and what we do want, between what we officially admire and secretly desire, between, in the largest sense, the people we marry and the people we love. In a nation which increasingly appears to prize social virtues, Howard Hughes remains not merely antisocial but grandly, brilliantly, surpassingly, asocial. He is the last private man, the dream we no longer admit.”