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I Quotes

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All I Quotes

“It is the deepest of wrongs I am driven to write…. And losing you was one of them.”

“It is the despair of multitudes that our personal emotions are not subject to our own direct, willful manipulation. Instead, our emotions stubbornly remain at all times just automatic mental reactions to our perceptions. But therein lies the key to success. The quality, quantity and continuity of the emotions we continuously experience can definitely be influenced immensely by shifting those perceptions, and thus our choice of desires, through understanding the universal pursuit of happiness better.”

“It is the disaster of our entire existence that we live thus away from our soul, and stand in such dread of its slightest movement. Did we but allow it to smile frankly in its silence and its radiance, we should be already living an eternal life. We have only to think for an instant how much it succeeds in accomplishing during those rare moments when we knock off its chains – for it is our custom to enchain it as though it were distraught – what it does in love, for instance, for there we do permit it at times to approach the lattices of external life.”

“It is the distinction between transpersonal and interpersonal relationships with deities which sets naturalistic polytheism apart from neopolytheism. Interpersonal relationships are between two or more persons and are focused upon individual perspectives. A transpersonal relationship extends beyond the individual perspective, transcending the distinctions of ego and personality. For example: A neopolytheist has a close personal relationship with a modernized personification of Thor, to whom she prays to daily. A naturalistic polytheist practices breathing as a sacrament which allows her to focus on life’s connection to the atmosphere, altering her perception of separateness, resulting in viewing the at-mosphere as a deity." - Glen Gordon, "Naturalism and the Gods”

“It is the distinctive position of the Reformation with which, over against Rome, it stands or falls, that that which properly constitutes, defines, and perpetuates in unity a Church, is its doctrine, not its name or organization. While a Church retains its proper identity it retains of necessity its proper doctrine. Deserting its doctrine it loses its identity. The Church is not a body which bears its name like England, or America, which remain equally England and America, whether savage or civilized, Pagan or Christian, Monarchical or Republican. Its name is one which properly indicates its faith--and the faith changing, the Church loses its identity. Pagans may become Mohammedans, but then they are no longer Pagans--they are Mohammedans. Jews may become Christians, but then they are no longer Jews in religion. A Manichean man, or Manichean Church, might become Catholic, but then they would be Manichean no more. A Romish Church is Romish; a Pelagian Church is Pelagian; a Socinian Church is Socinian, though they call themselves Protestant, Evangelical, or Trinitarian. If the whole nominally Lutheran Church on earth should repudiate the Lutheran doctrine, that doctrine would remain as really Lutheran as it ever was. A man, or body of men, may cease to be Lutherans, but a doctrine which is Lutheran once, is Lutheran forever. Hence, now, as from the first, that is not a Lutheran Church, in the proper and historical sense, which cannot ex animo declare that it shares in the accord and unanimity with which each of the Doctrines of the Augsburg Confession was set forth.”

“It is the divine attribute of the imagination, that it is irrepressible, unconfinable; that when the real world is shut out, it can create a world for itself, and with a necromantic power can conjure up glorious shapes and forms, and brilliant visions to make solitude populous, and irradiate the gloom of a dungeon.”