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I Quotes

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All I Quotes

“I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.”

“I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.”

“I do not deny that I planned sabotage. I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation and oppression of my people by the whites.”

“I do not deny that many appear to have succeeded in a material way by cutting corners and by manipulating associates, both in their professional and in their personal lives. But material success is possible in this world and far more satisfying when it comes without exploiting others.”

“I do not deny that medicine is a gift of God, nor do I refuse to acknowledge science in the skill of many physicians; but, take the best of them, how far are they from perfection? A sound regimen produces excellent effects. When I feel indisposed, by observing a strict diet and going to bed early, I generally manage to get round again, that is, if I can keep my mind tolerably at rest. I have no objection to the doctors acting upon certain theories, but, at the same time, they must not expect us to be the slaves of their fancies.”

“I do not deny that, to most, homelessness is a curse. Just look at some of the people in this room. The smell of urine, alcohol, and dirt is overwhelming. They have lost their dignity. Winter is on the doorstep. No hygiene will lead to certain disaster! But I suppose that Marduk does not care for them any longer. In a world where life is measured in monetary terms, those with no earnings are at the bottom of the chain. Their life is worth nothing. There is something surreal about it, don’t you think?!”

“I do not deny that, to most, homelessness is a curse. Just look at some of the people in this room. The smell of urine, alcohol, and dirt is overwhelming. They have lost their dignity. Winter is on the doorstep. No hygiene will lead to certain disaster! But I suppose that Marduk does not care for them any longer. In a world where life is measured in monetary terms, those with no earnings are at the bottom of the chain. Their life is worth nothing. There is something surreal about it, don’t you think?!” He paused chewing his bottom lip, lost in reflection. “And yet, even those with money are not much better off. This summer I spent my days in a park, watching the same people rush from the station to work every morning. I am certain that they do not notice the flowers bloom in spring and that, to them, most of the world is no more than a shadow. I used to be them once, but not anymore.” “Are you happy?” asked Shane without judgement, not wanting to make any assumptions. “Happy?! I don’t know. But I am free and I am alive. There are those who resent not being seen, and I suppose that our invisibility, compounded by the thousands of people who pass us on the street every day without looking into our eyes, is indeed a symptom of something being wrong with our society. But I do not mind it. I would rather be out of a system designed to enslave me. This is my pilgrimage; like a monk, I have abandoned my old life in search of myself.” He paused and studied Shane. “You are young, the road ahead of you is still long. Certain lessons can only be learned with experience.”

“I do not desire to give myself any fresh political label. Though the formation of the Union of Democratic Control it has been possible for me to work in close co-operation with several of your leaders and this joint effort on the part of the Labour members and radicals is having I think a very beneficial effect. I do not desire to alienate myself from any of my former political associates but rather to endeavour to urge them along the same path which I myself am treading.”

“I do not desire to offend anyone; this is my observation, which goes against the beliefs of the astrologers of this world. It is my belief that we are born with the desire to experience Rahu, the North Node. However, due to our past karma and unfinished obligations from the past lives, we end up living and experiencing that which is represented by Ketu, the South Node. Through this purpose, we are forced to learn to be completely detached from our earthly desires which are represented by Rahu, the North Node. Then once we have totally surrendered to Ketu, the South Node, and served all of our past karmas, we then gain the true liberation. And if when the past karma and obligations have been paid off, we are still in our bodies, we then finally get to experience Rahu, the North Node. With that insight, I think that we ought not to seek our Rahu, the North Node, but to fulfill all the past obligations which have been given to us through Ketu, the South Node.”

“I do not despise genius-indeed, I wish I had a basketful of it. But yet, after a great deal of experience and observation, I have become convinced that industry is a better horse to ride than genius. It may never carry any man as far as genius has carried individuals, but industry-patient, steady, intelligent industry-will carry thousands into comfort, and even celebrity; and this it does with absolute certainty.”

“I do not doubt that all those who have received Baptism anywhere and from whomever do have Baptism, as long as it was consecrated with the words of the Gospel and they received it without pretence on their part and with some degree of faith. However, it would not avail them for their spiritual salvation if they were lacking in that charity by which they might be implanted in the Catholic Church.”

“I do not doubt that our country will finally come through safe and undivided. But do not misunderstand me... I do not rely on the patriotism of our people... the bravery and devotion of the boys in blue... (or) the loyalty and skill of our generals... But the God of our fathers, Who raised up this country to be the refuge and asylum of the oppressed and downtrodden of all nations, will not let it perish now. I may not live to see it... I do not expect to see it, but God will bring us through safe.”

“I do not doubt that services like social games and coupons bring delight to peoples lives, and I mean no disrespect to the hard work that has made them possible. But in the face of threats to humanitys future on the one hand and the extraordinary potential of mankind on the other, at some point we must ask: are we capable of more?”

“I do not doubt the ability of mankind to aspire to lofty ideals and the most pristine of principles. But what I doubt is the willingness of mankind to incur the sacrifices involved in moving from aspiring these things to actually embracing them. And in such a conundrum as this, I would suggest that to stop at ‘aspiring’ and never move to ‘embracing’ is without a doubt the greatest sacrifice of all.”