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L Quotes

Browse famous quotes beginning with L. This page is a child index of the full Popular Quotes A-Z directory.

All L Quotes

“Like success, failure is many things to many people. With Positive Mental Attitude, failure is a learning experience, a rung on the ladder, a plateau at which to get your thoughts in order and prepare to try again.”

“Like Summer Sisters comforted me just because I was like, okay things I've seen with my own eyes are not so terrible, and even though I knew adult gay people and had absolutely no issue with it. And I just couldn't articulate what made me so uncomfortable about the space that I shared with my friends becoming a sexual space. And it was very healing for me to read that, and feel like it was a part of other friendships, even fictional friendships I admire.”

“Like superficial spirituality, looking on the bright side of things is a euphemism used for obscuring certain realities of life, the open consideration of which might prove threatening or dangerous to the status quo. Last week I read a letter from a doctor in a medical magazine which said that no truly happy person ever gets cancer. Despite my knowing better, and despite my having dealt with this blame-the-victim thinking for years, for a moment this letter hit my guilt button. Had I really been guilty of the crime of not being happy in this best of all possible infernos?”

“Like Sylvia Plath, Natalie Jeanne Champagne invites you so close to the pain and agony of her life of mental illness and addiction, which leaves you gasping from shock and laughing moments later: this is both the beauty and unique nature of her storytelling. With brilliance and courage, the author's brave and candid chronicle travels where no other memoir about mental illness and addiction has gone before. The Third Sunrise is an incredible triumph and Natalie Jeanne Champagne is without a doubt the most important new voice in this genre.”

“Like symbolism, decadence puts forth the idea that the function of literature is to evoke impressions and 'correspondences', rather than to realistically depict the world. ... the decadent aestheticized decay and took pleasure in perversity. In decadent literature, sickness is preferable to health, not only because sickness was regarded as more interesting, but because sickness was construed as subversive, as a threat to the very fabric of society. By embracing the marginal, the unhealthy and the deviant, the decadents attacked bourgeois life, which they perceived as the chief enemy of art.”

“Like Tara, I firmly believe that at the absolute level, we are beyond gender and any notions of gender are limited and not our true nature. At a relative level, men and women are different, and that difference is precious. I am not in favor of women becoming more like men in order to be acceptable and successful. We don't need more men or more women to act like men. Although I certainly support women following the paths or professions they are drawn to, and certainly they should be treated equally. When I discuss the masculine and feminine in this book, it does not matter whether you identify as male, female, or non-binary, or what your sexual orientation may be. The masculine and feminine energies are alive within each of us, in our world. That said, there are rules and laws and cultural messages worldwide that specifically affect and disempower women. My wish is that we don't lose touch with the magic of primal feminine, the unique power we can bring to bear on the challenges of these times.”

“Like taxes, radioactivity has long been with us and in increasing amounts; it is not to be hated and feared, but accepted and controlled. Radiation is dangerous, let there be no mistake about that-but the modern world abounds in dangerous substances and situations too numerous to mention. ... Consider radiation as something to be treated with respect, avoided when practicable, and accepted when inevitable.”

“Like tens of millions of Americans, my parents were immigrants. They were poor and did not speak English well. They went to flea markets and sold gifts to make ends meet. Eventually, through hard work, they opened six gift stores in shopping malls. My parents achieved the American dream; they went from being poor to a home and gave my brother and me an amazing education. I wanted to serve the country that gave so much to my family.”

“Like that's the only reason anyone would ever buy a first-aid kit? Don't take this the wrong way, Professor McGonagall, but what sort of crazy children are you used to dealing with?" "Gryffindors," spat Professor McGonagall, the word carrying a freight of bitterness and despair that fell like an eternal curse on all youthful heroism and high spirits.”

“Like the Arthurian years at Camelot, the Sixties constituted a breakthrough, a fleeting moment of glory, a time when a significant little chunk of humanity briefly realised its moral potential and flirted with its neurological destiny, a collective spiritual awakening that flared brilliantly until the barbaric and mediocre impulses of the species drew tight once more the curtains of darkness.”

“Like the authors of the Manifesto, I don’t believe that the generalised mass misery of the world, all the unbearable checklists of deprivation and depravity, is irrelevant, nor unrelated to the economic system that runs the current order of things. Nor that the poverty of the poor is unrelated to the riches of the rich, nor the powerlessness of the disempowered to the power of the powerful. We’re all familiar with inventories of inequality like the one quoted above, eliciting anguish from some and eyerolling from those for whom such anguish is politically gauche. I don’t believe, for reasons outlined below, that such invidious realities are sad facts of human nature, nor that they are inevitable – though certainly changing them would not, will not, be easy. The question is whether it’s worth the attempt. Whether those countless discarded and disempowered lives are worth fighting for and alongside.”

“Like the Baron, Mathilde developed a formula for acting out life as a series of roles—that is, by saying to herself in the morning while brushing her blond hair, "Today I want to become this or that person," and then proceeding to be that person. One day she decided she would like to be an elegant representative of a well-known Parisian modiste and go to Peru. All she had to do was to act the role. So she dressed with care, presented herself with extraordinary assurance at the house of the modiste, was engaged to be her representative and given a boat ticket to Lima. Aboard ship, she behaved like a French missionary of elegance. Her innate talent for recognizing good wines, good perfumes, good dressmaking, marked her as a lady of refinement.”

“Like the bat, the Sufi is asleep to 'things of the day' - the familiar struggle for existence which the ordinary man finds all-important - and vigilant while others are asleep. In other words, he keeps awake the spiritual attention dormant in others. That 'mankind sleeps in a nightmare of unfulfillment' is a commonplace of Sufi literature”