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“Neither man nor woman can be worth anything until they have discovered that they are fools. wThis is the first step towards becoming either estimable or agreeable; and until it be taken there is no hope. wThe sooner the discovery is made the better, as there is more time and power for taking advantage of it. Sometimes the great truth is found out too late to apply to it any effectual remedy.w Sometimes it is never found at all; and these form the desperate and inveterate causes of folly, self-conceit, and impertinence.”

“Neither mine nor other people's prospects seem particularly pleasing just at the moment, and I have fantasies of going to Iceland, never to return. As it is, I tell myself not to remember the past, not to hope or fear for the future, and not to think in the present, a comprehensive program that will undoubtedly have very little success.”

“Neither my father or mother, grandfather or grandmother, great grandfather or great grandmother, nor any other relation that I know of, or care a farthing for, has been in England these one hundred and fifty years; so that you see I have not one drop of blood in my veins but what is American.”

“Neither my great-grandfather an NAACP founder, my grandfather Dr. Martin Luther King, Sr. an NAACP leader, my father Rev. A. D. Williams King, nor my uncle Dr. Martin Luther King, Jr. embraced the homosexual agenda that the current NAACP is attempting to label as a civil rights agenda.”

“Neither nature nor history can tell us what we ought to do. Facts, whether those of nature or those of history, cannot make the decision for us, they cannot determine the ends we are going to choose. It is we who introduce purpose and meaning into nature and into history. Men are not equal; but we can decide to fight for equality. Human institutions such as the state are not rational, but we can decide to fight to make them more rational. We ourselves and our ordinary language are, on the whole, emotional rather than rational; but we can try to become a little more rational, and we can train ourselves to use our language as an instrument not of self-expression (as our romantic educationists would say) but of rational communication. History itself I mean the history of power politics, of course, not the non-existent story of the development of mankind has no end nor meaning, but we can decide to give it both. We can make it our fight for the open society and against its antagonists (who, when in a corner, always protest their humanitarian sentiments, in accordance with Pareto's advice) and we can interpret it accordingly. Ultimately, we may say the same about the 'meaning of life'. It is up to us to decide what shall be our purpose in life, to determine our ends. This dualism of facts and decisions is, I believe, fundamental. Facts as such have no meaning; they can gain it only through our decisions. Historicism is only one of many attempts to get over this dualism; it is born of fear, for it shrinks from realizing that we bear the ultimate responsibility even for the standards we choose. But such an attempt seems to me to represent precisely what is usually described as superstition. For it assumes that we can reap where we have not sown; it tries to persuade us that if we merely fall into step with history everything will and must go right, and that no fundamental decision on our part is required; it tries to shift our responsibility on to history, and thereby on to the play of demoniac powers beyond ourselves; it tries to base our actions upon the hidden intentions of these powers, which can be revealed to us only in mystical inspirations and intuitions; and it thus puts these actions and decisions on the moral level of one who, inspired by horoscopes and dreams, chooses his lucky number in a lottery.”

“Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.”

“Neither of them gave a second glance to the plush bedrooms, and they walked past the furry room without slowing their steps. When they passed the nursery, which was in use but had the door wide open, Donavan stopped dead in his tracks, then took a couple steps back. An amused smile played at Seth’s mouth as he watched the horrified expression on Donavan’s face grow. Seth wasn’t amused because of the shock factor. He had no issues with what two consenting adults chose to do. He was just happy as hell Donavan wasn’t turned on by the sight before him. Diapers and midnight feedings had never been a part of Seth’s life, nor did he want them to be. He was perfectly happy handing all babies over to their owners. Donavan finally turned away and stepped back up next to Seth. “We shall never talk about what I just saw ever again. Hell, I don’t ever want to think about it.” Seth laid his hand against the small of Donavan’s back. “Let’s go find something that will take your mind off it, shall we?” “Yes, please.” The urgency in Donavan’s voice caused Seth to chuckle quietly.”