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P Quotes

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All P Quotes

“People in the rich countries who have done very well, who are at the top of the income pyramid, try to steamroll over the opposition of the middle without changing anything in social programs, or any redistribution. And they take their votes for a given. They have rich people that bankroll them. And the globalization would continue, but it would continue with permanent dissatisfaction among large segments of the people.”

“People in the service industry work for low wages and tips help to boost that income, and I have absolutely no issue with that. But it should be what you feel is reasonable, not a percentage of the amount of food you can stuff in your face. But why do we tip some people and not others? It seems we’re expected to tip waitresses, cab drivers, barbers and yet not midwives or nurses. We tip a waitress for bringing us a meal, yet we don’t tip a barman for serving us a pint. Okay, we might occasionally say, '… And one for yourself,' to the barman but even that’s mostly dying out nowadays”

“People in the States used to think that if girls were good at sports their sexuality would be affected. Being feminine meant being a cheerleader, not being an athlete. The image of women is changing now. You don't have to be pretty for people to come and see you play. At the same time, if you're a good athlete, it doesn't mean you're not a woman.”

“People in the United States don't like to hear it, but puritanical Islam has been on the rise because of our unequivocal policy of absolute support for Israel, regardless of what Israel does - even if they invade Lebanon and bombard a major city like Beirut, full of civilians. Israel has atomic bombs, but we go nuts if any Arab country or Iran develops even nuclear capabilities.”

“People in the West need to know that most of the spiritual, intellectual, and cultural products of South Asia are tainted by Brahmanism. What may have offered you liberation and healing also causes caste-oppressed people to suffer. You don't have to give up those practices or concepts, but the call is to be intentional and acknowledge the caste harm. Your faith is bound to the violence it sanctions. For practitioners of Brahminical traditions, this reckoning may be painful. It's hard to admit the gulf between your values and the history of your spiritual practice, but if you do not wish to be complicit in the suffering of others, then you must confront these truths. When we exalt some aspects of spiritual practices, we cannot be fully aware and present. People enter spiritual practices and surrender everything without critical judgment and informed consent. Any faith is a practice of teachings that come from an ego, and those can then be interpreted by bad actors. To my mind, part of being a seeker is to interrogate all teachings and practices, to stay soft and flexible as opposed to rigid and dogmatic, to move slowly enough to be able to see when we're being blinded to the truth.”

“People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).”

“People in this land come from many others, and it shows in sheen of skin and kink of hair and plumpness of lip and hip. If one wanders the streets where the workers and artisans do their work, there are slightly more people with dark skin; if one strolls the corridors of the executive tower, there are a few extra done in pale. There is history rather than malice in this, and it is still being actively, intentionally corrected—because the people of Um-Helat are not naive believers in good intentions as the solution to all ills. No, there are no worshippers of mere tolerance here, nor desperate grovelers for that grudging pittance of respect which is diversity. Um-Helatians are learned enough to understand what must be done to make the world better, and pragmatic enough to actually enact it. Does that seem wrong to you? It should not. The trouble is that we have a bad habit, encouraged by those concealing ill intent, of insisting that people already suffering should be afflicted with further, unnecessary pain. This is the paradox of tolerance, the treason of free speech: We hesitate to admit that some people are just fucking evil and need to be stopped. This is Um-Helat, after all, and not that barbaric America.”

“People in this world, on this planet, all of these people are lonely. To varying degrees, human beings are lonely. Many are not; but too many are. And they are too frequently lonely, too. They fill their minds with things called dreams, plans, conclusions, outlooks, new stuff, self-imagery, self-esteem, illusions, fabrications; all of these things are noisy. They fill their minds up with all the things that are noisy enough to drown out the silence of their loneliness. And they think they're going somewhere because they gauge direction and success based upon the measurements of the distance covered over the platforms of the things they fill their minds with. The noise they fill their minds with. In reality, they're not going anywhere. They are sitting right there alone in that empty room of their minds where their hearts ache (or are numb), yet the walls are covered in noisy things, the corners filled with noisy things! It's a horror story, really. The people of this world are living inside a horror story and it is taking place within their minds. And you wonder why this world is unkind? You wonder why this world is violent, is unfulfilled, is half-baked? THIS is the reason why.”