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“Second, many of the United States’ local Afghan allies were involved in trafficking, from which they drew money and power. Destroying drug labs and poppy fields would have been, in effect, a direct blow to American operations and proxy fighters on the ground. As Western diplomats conceded at the time, "without money from drugs, our friendly warlords can’t pay their militias. It’s as simple as that." According to James Risen, this explains why the Pentagon and the White House refused to bomb the 25 or so drug facilities that the CIA had identified on its maps in 2001. Similarly, in 2005, the Pentagon denied all but 3 of 26 DEA requests for airlifts. Barnett Rubin summarized the US attitude well when he wrote in 2004 that when "he visits Afghanistan, Defense Secretary Donald Rumsfeld meets military commanders whom Afghans know as the godfathers of drug trafficking. The message has been clear: Help fight the Taliban and no one will interfere with your trafficking." As a result, US military officials closed their eyes to the trade. An Army Green Beret said he was "specifically ordered to ignore heroin and opium when he and his unit discovered them on patrol." A US Senate report mentioned that "congressional committees received reports that U.S. forces were refusing to disrupt drug sales and shipments and rebuffing requests from the Drug Enforcement Administration for reinforcements to go after major drug kingpins.”

“Second, resistance defies claims of a single American way; and reminds us that there are many American ways, often conflicting and sometimes deceiving. This is particularly true of resistance movements themselves; splintered by nature, the small and vital acts of resistance, often those of a single person, have their own sources of inspiration. They follow a different timeline in everyone’s life. At their best, resistance movements flow like many rivers into an ocean or historic water- shed event.”

“Second, we can now see more clearly that domination begins at home. The fact that these arrangements became subjects of political contestation does not mean they were political in origin. Slavery finds its origins in war. But everywhere we encounter it slavery is also, at first, a domestic institution. Hierarchy and property may derive from notions of the sacred, but the most brutal forms of exploitation have their origins in the most intimate of social relations: as perversions of nurture, love and caring. Certainly, those origins are not to be found in government.”

“Second, if you disbelieve in the reality of good and evil spirit agents, you fundamentally change the narrative of Scripture. The motif of spiritual warfare is a through-line of both the Old and New Testaments (NT). And in the NT, the meaning of what Jesus was doing in his life, ministry, death and resurrection is fundamentally tied up with the belief in spiritual warfare. Take away Satan, and you take away one of the most fundamental reasons Jesus came to earth!”

“Second, the reason to embrace and celebrate these novels as the countercultural event that they are is due largely to the subliminal messages delivered by Harry and friends in their stolen wheelbarrows. Readers walk away, maybe a little softer on the occult than they were, but with story-embedded messages: the importance of a pure soul; love's power even over death; about sacrifice and loyalty; a host of images and shadows about Christ and how essential 'right belief' is for personal transformation and victory over internal and external evils.”