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“The Medical Research Council’s PACE Trial of behavioural interventions for Chronic Fatigue Syndrome / Myalgic Encephalomyelitis (CFS/ME) attracted considerable opposition from the outset and the Principal Investigators had difficulty in recruiting a sufficient number of participants. PACE is the acronym for Pacing, Activity, and Cognitive behavioural therapy, a randomised Evaluation, interventions that, according to one of the Principal Investigators, are without theoretical foundation. The MRC’s PACE Trial seemingly inhabits a unique and unenviable position in the history of medicine. It is believed to be the first and only clinical trial that patients and the charities that support them have tried to stop before a single patient could be recruited and is the only clinical trial that the Department for Work and Pensions (DWP) has ever funded.”

“The medical uncertainty compounds patients' own uncertainty. Because my unwellness did not take the form of a disease I understood, with a clear-cut list of symptoms and a course of treatment, even I at times interpreted it as a series of signs about my very existence. Initially, the illness seemed to be a condition that signified something deeply wrong with me⁠—illness as a kind of semaphore. Without answers, at my most desperate, I came to feel (in some unarticulated way) that if I could just tell the right story about what was happening, I could make myself better. If only I could figure out what the story was, like the child in a fantasy novel who must discover her secret name, I could become myself again. It took years before I realized that the illness was not just my own; the silence around suffering was our society's pathology.”

“The Medicine Man occupied the honored role of priest and physician to his tribe. They understood that healing was done by the intercession of celestial spirits. Music was used as the bridge between these planes. Thus we see why music was religious in nature, and music was looked upon as a sacred art.”

“The medicine to fear, these days, is a dose of reality! Because these days the reality is far worse than the disembodiment of the ideal. People today are afraid of the disembodiment of the ideal, because they think the ideal is the reality. A rabbit that does not know it lives in the ground with snakes, is constantly afraid of the sea hawk possibly finding its way to land, to destroy the rabbit’s meadowy existence. In the meadow, living in fear of the sea hawk, not knowing the hole in the ground next to its burrow belongs to a snake. I show the rabbit where the snakes are, thus eliminating its hazardous fear. Misplaced fear is hazardous fear. Fear well placed is a skill for survival.”

“The medieval and Renaissance Christians feared her because she was seen as a sexual being and therefore as a different kind of threat from other monsters. (...) The Romantics pitied her and feminists have celebrated her because she was a victim, even a once beautiful victim. (...) Medusa attracts our attention, in short, not only because of her hideous deformities, but also because as a mortal, as a sexual being and as a victim, she was human: one of us.”

“The medieval doctors of divinity who did not pretend to settle how many angels could dance on the point of a needle cut a very poor figure as far as romantic credulity is concerned beside the modern physicists who have settled to the billionth of a millimetre every movement and position in the dance of the electrons. Not for worlds would I question the precise accuracy of these calculations or the existence of electrons (whatever they may be). The fate of Joan is a warning to me against such heresy.”

“The medieval European, who shared the fundamental assumptions of his Muslim contemporary, would have agreed with him in ascribing religious movements to religious causes, and would have sought no further for an explanation. But when Europeans ceased to accord first place to religion in their thoughts, sentiments, interests, and loyalties, they also ceased to admit that other men, in other times and places, could have done so. To a rationalistic and materialistic generation, it was inconceivable that such great debates and mighty conflicts could have involved no more than ‘merely’ religious issues. And so historians, once they had passed the stage of amused contempt, devised a series of explanations, setting forth for what they described as the ‘real’ or 'ultimate’ significance 'underlying’ religious movements and differences. The clashes and squabbles of the early churches, the great Schism, the Reformation, all were reinterpreted in terms of motives and interests reasonable by the standards of the day—and for religious movements of Islam too explanations were found that tallied with the outlook and interests of the finders.”

“The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.”

“The medieval theologian who gazed at the night sky through the eyes of Aristotle and saw angels moving the spheres in harmony has become the modern cosmologist who gazes at the same sky through the eyes of Einstein and sees the hand of God not in angels but in the constants of nature. When confronted with the order and beauty of the universe and the strange coincidences of nature, it¹s very tempting to take the leap of faith from science into religion. I am sure many physicists want to. I only wish they would admit it.”

“The mediocre mind has no capacity for understanding. It is stuck somewhere near thirteen years in its mental age, or even below it. The person may be forty, fifty, seventy years old - that does not matter, that is the physical age. He has been growing old, but he has not been growing up. You should note the distinction. Growing old, every animal does. Growing up, only a few human beings manage.”

“The mediocre teacher tells. The good teacher explains. The superior teacher demonstrates. The great teacher inspires.”

“The mediocrity principle simply states that you aren't special. The universe does not revolve around you; this planet isn't privileged in any unique way; your country is not the perfect product of directed, intentional fate; and that tuna sandwich you had for lunch was not plotting to give you indigestion.”