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T Quotes

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All T Quotes

“The upshot of pervasive public belief in the uncontrollable sexuality of teenagers, and even of pre-teenagers, is that parents arehalf-hearted in their efforts to supervise and control their children, even when they are filled with anxiety as to their children's ability to cope with a full-fledged sexual relationship. "How can we buck the tide?" parents say helplessly, often without making quite certain that the ocean they see is a real one and not a mirage.”

“The upside is that every rejection you face will ultimately redirect you to someone better. If a man stops pursuing you after the first couple of dates, he’s saved you from more hurt and anger if you had made an investment. When the shame of rejection passes, you will realize that being ignored was a lucky break. A Girl with Game doesn’t settle. She waits for a man to pursue her and sweep her off her feet.”

“The upside of being a part of a post-civil rights generation is that black folks really are more diverse. But the flash point for that diversity is caught up in Hip Hop. So you have a generation that says, 'I'm gonna wear my sneakers, and I'm gonna wear my pants how I like themThen you have a generation that says, 'I did not get bit by dogs for you to conduct yourself this way. Then the younger generation says, 'Yes, you did. This is what freedom means.'”

“The upsides of migration have become easy to talk about: to simply nod to them is to express values of openness, tolerance and broad-mindedness. Yet to nod to, let alone express, the downsides of immigration is to invite accusations of closed-mindedness and intolerance, xenophobia and barely disguised racism. All of which leaves the attitude of the majority of the public almost impossible to express.”

“The Upton Sinclair of today's global economy is Charles Kernaghan, the New York based muckraker most famous for his expose of sweatshops producing the Kathie Lee Gifford line of clothing for Wal-Mart.... The Institute for Global Labour and Human Rights... has been a leader in exposing sweatshops, mounting corporate campaigns, and fighting for the rights of vulnerable workers.”

“The urban capitalists and the bourgeoisie differ in linguistic habits and dress from the workers. They don't live together in one integrated society, but as two separate societies that speak different languages both literally and metaphorically. The urban capitalists do not know the life led by workers. Workers experience hardships that are unheard of amongst villagers and these evoke malice in the urban workers, easily stirred by union leaders who use them to ride to power. Villagers are different. Teaching the villagers cannot easily change what they have inherited from the environment and the past they have known and in which they have grown up. The village entrepreneur wore only a sarong in the past. Some of them wore a sarong and slung another over a shoulder. The poor villager's dress is also a sarong. The village entrepreneur speaks Sinhalese, which is the language of the poor villager too. On the day of the traditional New Year, the children of both the rich and the poor in the village eat together and play together in the homes of the villager elite. All this subdues feelings of resentment against the wealthy villagers. It's true that villagers suffer a great deal on account of their poverty. But unlike the urban poor, poverty amongst the villagers does not incite malice toward the wealthy, due to the rural way of life.”

“The urge at that moment to reach across and touch Willow--to link his fingers through hers as she rested her hand on her thigh, or stroke her bright hair back from her temple--was almost overpowering. He crossed his arms over his chest. "Yep, definitely time for a coffee break," he said, closing his eyes. "You see right through me.”

“The urge is irresistible to ask, are we an essential part of the plan and architecture of the universe? Is there a purpose to the universe? Of course one can immediately counter such questions by asking what one means by 'essential part' and 'purpose'. Perhaps such questions are improperly posed and should not be asked, but it cannot be denied that these questions arise in the mind.”

“The urge to break with a tradition is only appropriate when you're dealing with an outdated, troublesome tradition: I never really thought about that because I take the old-fashioned approach of equating tradition with value (which may be a failing). But whatever the case, positive tradition can also provoke opposition if it's too powerful, too overwhelming, too demanding. That would basically be about the human side of wanting to hold your own.”

“The urge to climb will never be explained. In olden days, perhaps it was a wish to reach the stars. Today, anyone so minded can buy a seat on a plane and feel himself master of the skies. Even so, he will not have rock under his feet, or air upon his face; nor will he know the silence that comes only on the hills.”

“The urge to distribute wealth equally, and still more the belief that it can be brought about by political action, is the most dangerous of all popular emotions. It is the legitimation of envy, of all the deadly sins the one which a stable society based on consensus should fear the most. The monster state is a source of many evils; but it is, above all, an engine of envy.”

“The urge to explore has propelled evolution since the first water creatures reconnoitered the land. Like all living systems, cultures cannot remain static; they evolve or decline. They explore or expire. . . . Beyond all rationales, space flight is a spiritual quest in the broadest sense, one promising a revitalization of humanity and a rebirth of hope no less profound than the great opening out of mind and spirit at the dawn of our modern age.”