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Animals Quotes

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Animals Quotes

“For several thousand years man has been in contact with animals whose character and habits have been deformed by domestication. He has ended by believing that he understands them. All he means by this is that he is able to rely on certain reflex actions which he himself has implanted in them. He will flatter himself at times on the grasp of animal psychology which has brought him the love of the dog and the purr of the cat; and on the strength of such assumptions he approaches the beasts of the jungle. The old tag about nature being an open book is just not true. What nature offers on a first examination may appear to be simple but it is never as simple as it appears.”

TrainingAnimalsCircusZoo
Book:Jungle, Be Gentle
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“Just like individual people, each animal is unique and endowed with different gifts, and some are more spiritually proficient than others. Some are young souls with limited understanding of their mission and purpose, while others have learned spiritual mastery through many lifetimes of experience. All, however, can help us develop fluency in the heart-based language of telepathy.”

SpiritualityNatureAnimalsSpirituality QuotesSoulsTelepathyAnimal Communication
Book:Swift and Brave: Sacred Souls of Animals
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“You know, there’s something I wish I could comprehend about pets and other animals: if they can’t form any speeches, then how does their thinking process work? I mean, when we humans think about anything, we do form sentences in our heads… right? So, if animals are unable to form any sentences at all, then how are they able to compose any thoughts in their heads?”

AnimalsRomance Book QuotesRomance NovelsRomance QuotesRomance QuoteRomance Quotes And SayingsAnimal CommunicationQuotes About Animals
Book:Gods’ Food
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“Sure they're animals. You think you just found out a new principle? Sometimes I wonder just how naive you really are. The French lords and ladies used to screw after the guillotinings. The old Romans used to stuff each other during the gladiatorial matches. That's entertainment, Garraty. It's nothing new.”

AnimalsImmoralStephen KingAnimal BehaviorAnimalisticThe Long WalkRichard BachmanGarratyMcvriesMorbid Entertainment
Book:The Long Walk
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“...All the environmental problems we have from climate change? That happened because the world's average temperature went up one and a half degrees That's it. Just one and a half degrees.' ... 'Earth's temperature could drop ten to fifteen degrees.' 'What'll happen?' Luther asked. 'It'll be bad. Very bad. A lot of animals- entire species- will die out because their habitats are too cold. The ocean water will cool down, too, and it might cause an entire food-chain collapse. So even things that could survive the lower temperatures will starve to death because the things they eat all die off.”

EarthClimate ChangeAnimalsExtinctionStarvationEnvironmental ProblemsAndy WeirProject Hail MaryRyland Grace
Book:Project Hail Mary
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“To honor his significant contributions to physics, particularly his work in nuclear science Einstein was an ironic choice for the name of einsteinium since he was a pacifist and opposed to the hydrogen bomb which is what produced this element.”

ChildrenKidsHopeFunFictionDiscoveryConnectionsAnimalsChildren S FictionKids Reading
Book:Magical Elements of the Periodic Table Presented By The Actinide Knights
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“Fermium was discovered unexpectedly along with Einsteinium in debris from the first hydrogen bomb test, codenamed ‘Mike’, which took place in the Pacific on October 31, 1952. The debris was collected on filter papers attached to drone airplanes that flew through the explosion area. Later, to obtain more material, many hundreds of pounds of coral from the blast area were examined.”

LoveFaithHopeFriendshipFictionAnimalsPetsChildren BooksHeart WarmingFiction Books
Book:Magical Elements of the Periodic Table Presented By The Actinide Knights
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“The Storyteller The little boy stumbled through the forest. He was sure that wild animals were chasing him, and wanted to eat him. As he crashed through the undergrowth he suddenly emerged into a clearing. He looked around, fearing that he could hear animals, but all was quiet. The little boy walked further into the clearing. He saw a small stool with a book on it. He stopped, and looked around wondering who had left the stool, and the book there. He walked over to the stool, and picked up the book to look at it. Without thinking, he sat down, and opened the book. He started to read aloud. The only sound in the clearing was the little boy’s voice. He had forgotten about his earlier fear, and he had also stopped imagining that he could hear animals after him. Once he had finished reading the story he put the book down, and he said to the clearing, “I’ll come back tomorrow to read again.” The little boy left the clearing and reentered the forest. He wasn’t afraid anymore. It was if he had a new found confidence, and manner. The next day he returned, and found a different book on the stool, and as before, he sat down, and started to read. This went on for a week. After seven days animals started to come through the undergrowth, and entered the clearing. When they saw the boy, and heard his storytelling they would stop, find a place to sit down, and listen to him. One day he heard a roar behind him, and the little boy turned around, coming face to face with a tiger. “Shhh!” he told the tiger, and gave it a smack across the nose. The tiger was taken aback, but he did as he was told and he went to a tree. Then he too, sat and listened to the little boy. This went on for many years, and some animals died never to return, while others grew old as the little boy did. One day, when the little boy was no more but a little old man he died as he was reading one of his stories. The animals looked up, and listened to the silence. Wild dogs howled, elephants trumpeted their calls, birds tweeted and chirped, monkeys chatted and tigers roared as one. The tiger, who many years ago the little boy had smacked across the nose, carried the little boy, and laid him to rest under his tree. The animals lined up to pay their respects to the little boy who had devoted his life to reading to the animals. As they lined up, they were watched by God, Buddha, Allah and Ganesha, who were standing off to the side. They had tears in their eyes, not because the little boy had died, but because as each animal came to the body of the little boy, each animal would lay their head down on his chest, and shed tears over the boy’s body. Finally a small baby elephant came, and laid his head, and trunk down on the little boy’s body, and his tears flowed over the little boy’s chest. When the animals had left, there was an eerie silence over the clearing. Many, many years passed until one day, a small girl come running through the bushes, with a frightened look on her face. She stopped, and looked around the clearing. She saw a small stool, and so she walked over to it, wondering who would leave such a thing here in the forest. She sat down on the stool and looked down. She saw a box full of books. The little boy smiled.”

GodAnthony T HincksAnimalsHincksThe Prophet AvocatoriumBuddhaAllahThe StorytellerGanesha
Author:Anthony T. Hincks
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“From the famed but ethically bankrupt experiments of Harry Harlow, to the excruciating testimonies of refugees and concentration camp survivors, science and history are replete with the mind-shattering and life-altering impacts of psychological trauma. For carnivores, the story is eerily similar. With drastic losses of habitat, a constant threat from hunters, high mortality, and unreliable food sources, life for the average carnivore has changed dramatically and rapidly from historic norms. Under highly stressful physical or emotional conditions (food deprivation, decreased habitat, loss of one's mother, social disruption), species-normative brain processes are compromised. What goes around on the outside, comes around on the inside. Each unusual change in the environment telegraphs directly into the brain and body, altering the organism's inner blueprint. These neuroepigenetic changes then are expressed as variations in personality, stress regulation, and immunological resilience. The result is a puma who is not quite a puma.”

EnvironmentTraumaAnimalsWildlifeEpigenetics
Book:Carnivore Minds: Who These Fearsome Animals Really Are
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“[...] the chimps had many empty hours to fill. Time can seem endless and often cruel for caged animals. Nim and Sally did have some diversions in their enclosure: a small television set, rarely watched; a tire swing; a basketball set; and a variety of allegedly indestructible toys. But the chimps mainly passed the time interacting with each other—grooming, cuddling, playing, chasing. When occasional squabbles erupted, their high-pitched screeches could be heard from a distance. Minutes later the couple would make up and hug. Nim was frequently seen signing “sorry” to Sally, who always forgave her close friend. On his own, Nim spent hours flipping through the pages of old magazines, seeming particularly diverted by images of people. The magazines, which Nim tore to shreds, were swept away at the end of each day and replaced by new ones in the morning. But he did manage to keep two children's books intact—no small accomplishment. His prize possessions, they were carefully tucked away in the loft area of his cage. (WER would have appreciated Nim's affection for books.) During the day, Nim brought the books down from the loft and pored over them intently, as if studying for an exam. One was a Sesame Street book with an illustrated section on how to learn ASL. The other was in essence his personal photo album from his New York years, a battered copy of The Story of Nim: The Chimp Who Learned Language, published in 1980. In it, dozens of black-and-white photographs of Nim— with Terrace, LaFarge, Petitto, Butler, and a handful of others—tell the story of his childhood (or an idealized version of it) from his infancy to his return to Oklahoma. Nim appears dressed in little-boy clothes, doing household chores, and learning his first signs. The book ends with a photo of Nim and Mac playing together, cage-free, in Oklahoma. The accompanying text explains that Nim is a chimpanzee, not a human, which was why he had been sent back to IPS.”

BordersAnimalsAnimal WelfareCaptivityChimpanzeesEnrichmentAnimal BehaviorAsl
Book:Nim Chimpsky: The Chimp Who Would Be Human
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“Anymals do not exist to satisfy our desires and pleasures. Liberationists do not accept larger gestation crates because crates of any kind are oppressive and exploitative, and are therefore inconsistent with compassionate action. They do not accept slaughter, even with improved stunning methods, because there is no need for slaughterhouses or factory farms—we can easily feed ourselves without slaughtering anymals—and because slaughtering without necessity lacks compassion and reverence for life. Even if we raise and slaughter anymals with a minimum of pain and misery, farmed anymals are killed when they are mere adolescents—lives nipped in the bud to satisfy habitual tastes and preferences. Such practices also demonstrate a lack of reverence for human life and are contrary to social justice: We can feed more of the world’s many hungry people if we stop producing anymal products. Similarly, vivisection is a selfish exploitation of other creatures—and nonhumans are not here to live and die on behalf of our hopes. Anymal liberationists avoid consuming anymal products, and oft en actively lobby to close down exploitative anymal industries and to bring an end to human-anymal relationships that fail to honor each anymal’s physical and emotional health and well-being.”

AnimalsVeganismComparative ReligionAnimal LiberationFactory FarmingAnymalsHuman Animal RelationshipsAnymal LiberationEthics And ReligionHuman Anymal Relations
Book:Animals and World Religions
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“Do the religious texts and exemplars support anymal welfare or anymal liberation? What do religions teach us to be with regard to anymals? A concise formal argument, using deductive logic, rooted in three well-established premises, can help us to answer these questions about rightful relations between human beings and anymals: Premise 1 : The world’s dominant religious traditions teach human beings to avoid causing harm to anymals. Premise 2 : Contemporary industries that exploit anymals—including food, clothing, pharmaceutical, and/or entertainment industries—harm anymals. Premise 3 : Supporting industries that exploit anymals (most obviously by purchasing their products) perpetuates these industries and their harm to anymals. Conclusion : Th e world’s dominant religious traditions indicate that human beings should avoid supporting industries that harm anymals, including food, clothing, pharmaceutical, and/or entertainment industries. It is instructive to consider an additional deductive argument rooted in two well-established premises: Premise 1 : The world’s dominant religious traditions teach people to assist and defend anymals who are suffering. Premise 2 : Anymals suffer when they are exploited in laboratories and the entertainment, food, or clothing industries. Conclusion : The world’s dominant religious traditions teach people to assist and defend anymals when they are exploited in laboratories, entertainment, food, and clothing industries. If these premises are correct—and they are supported by abundant evidence—the world’s dominant religions teach adherents • to avoid purchasing products fr om industries that exploit anymals, and • to assist and defend anymals who are exploited in laboratories and the entertainment, food, and clothing industries. Such industries include, but are not limited to, those that overtly sell or use products that include chicken’s reproductive eggs, cow’s nursing milk, or anymal flesh or hides (fur and leather), as well as industries that engage in or are linked with anymal experimentation of any kind, and entertainment industries such as zoos, circuses, and aquariums.”

EthicsAnimalsVeganismAnimal LiberationReligionsFactory FarmingAnymalsHuman Animal RelationshipsAnymal LiberationHuman Anymal Relations
Book:Animals and World Religions
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“On reflection, it is clear why the world’s great religions specifically and clearly protect anymals from cruelty at the hands of humanity—we are more powerful, and human beings have demonstrated across time that we are likely to exploit and abuse anymals for our purposes. Anymals depend on special religious protections to protect them against an often self-absorbed humanity. Indeed, even in light of this strong collection of core religious teachings on behalf of anymals, they remain the most cruelly abused and widely exploited individuals throughout the industrialized world, and beyond.”

PowerEthicsCrueltyAnimalsExploitationFactory FarmingAnymalsComparative ReligionsAnymal LiberationEthics And Religions
Book:Animals and World Religions
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“At the West Edmonton Mall in Alberta, the dolphins developed stress-induced ulcers. Shopping malls are enough to drive most individuals insane, given enough time spent in them. For Edmonton’s dolphins, though, there was no escape. Every day was the same. Shows were performed twice a day. The water tanks never got any larger. The light always remained artificial. The crowds of shoppers never stopped coming. The enervating elevator music never stopped playing. So it was hardly surprising that all four of the mall’s dolphins suffered from stress-related afflictions.”

TortureAnimalsCaptivityAnimal AbuseAquariumDolphinWater Tank
Book:Fear of the Animal Planet: The Hidden History of Animal Resistance
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“Hi. My name is Sue. Have some Gu, Let me put this under you. IF you ask anyone who has ever taken a wilderness medicine course from me, this is how they remember me. This is what we say to someone we find injured or lost in the backcountry. Introduce yourself, add sugars and insulation to the patient.”

RelationshipsMemoirSnowWildernessAnimalsDogsAvalancheSearch And Rescue
Book:Go Find: My Journey to Find the Lost—and Myself
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