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Animals Quotes

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Animals Quotes

“After all, when ‘the Lord saw how great the wickedness of the human race had become’ He resolved to ‘wipe from the face of the earth the human race I have created – and with them the animals, the birds and the creatures that move along the ground – for I regret that I have made them’ (Genesis 6:7). The Bible thinks it is perfectly all right to destroy all animals as punishment for the crimes of Homo sapiens, as if the existence of giraffes, pelicans and ladybirds has lost all purpose if humans misbehave. The Bible could not imagine a scenario in which God repents having created Homo sapiens, wipes this sinful ape off the face of the earth, and then spends eternity enjoying the antics of ostriches, kangaroos and panda bears.”

“We were all born to be peaceful citizens of the world. Take care of your global garden and do not allow evil gardeners to try and convince you which flowers are ugly and which should be destroyed. This is God's universe and he is the master gardener of all. If you see ugliness in his creations, then you see ugliness in our Creator. Wake up. If we eliminate all colors in his garden, then what would be a rainbow with only one color? And what would be a garden with only one kind of flower? Why would the Creator create a vast assortment of plants, ethnicities, and animals, if only one beast or seed is to dominate all of existence?”

“Humility is a virtue of the heavenly, not arrogance. Are we the most superior beast on earth? No, not in strength and not in intelligence. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. Both rats and monkeys have been shown to learn from error, yet we have not. More people have died in the name of religion than any other cause on earth. Is massacring God’s creations really serving God – or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil?”

“The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters. What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts.”

“Veterinary medicine is in many ways like the noble art of the detective. It is all about using logic and careful observation from a starting point (case history and physical exam), gathering clues (running tests), and piecing those facts and clues together to come up with a solution (diagnosis and treatment). Critical thinking and problem solving in the context of animal illness is the real work of the veterinarian. And now, for the first time ever, you can work your way through actual cases just like a vet does…without getting a drop of blood or slobber on you!”

“[Asked by an audience member at a public Q&A session] Considering that atheism cannot possibly have any sense of 'absolute morality', would it not then be an irrational leap of faith – which atheists themselves so harshly condemn – for an atheist to decide between right and wrong? [Dawkins] Absolute morality...the absolute morality that a religious person might profess would include, what, stoning people for adultery? Death for apostasy? [...] These are all things which are religiously-based absolute moralities. I don't think I want an absolute morality; I think I want a morality that is thought out, reasoned, argued, discussed, and based on – you could almost say intelligent design. [...] If you actually look at the moralities that are accepted among modern people – among 21st century people – we don't believe in slavery anymore; we believe in equality of women; we believe in being gentle; we believe in being kind to animals...these are all things which are entirely recent. They have very little basis in Biblical or Koranic scripture. They are things that have developed over historical time; through a consensus of reasoning, sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the 'good bits' in religious scriptures, you have to cherry-pick. You search your way through the Bible or the Koran, and you find the occasional verse that is an acceptable profession of morality – and you say, look at that! That's religion!...and you leave out all the horrible bits. And you say, 'Oh, we don't believe that anymore, we've grown out of that.' Well, of course we've grown out of it. We've grown out of it because of secular moral philosophy and rational discussion.”

“God loves and cares for creation and has the right to expect this loving care be replicated by humans. Creation exists, not for the glory of humanity, but for the glory of God. God has the right to see that earthly creatures are free to live according to their nature and without unnecessary abuse, exploitation, and pain, so that their lives can glorify their Creator.…[S]ince God values and cares for all creation, creation has a derived right to be valued and cared for by humans for God’s glory.”

“Love is the most mysterious experience in life. Love is something that you never fully learn; love is something that you ontinuously go deeper and deeper into. The mystery of love deepens more and more. Love cannot be explained. Love cannot be defined. Love can only be lived, but it can never be understood. Love is so vast, so infinite. If you allow love to happen to, you you are allowing the mystery of life to happen to you. And it is through the mysterious that one comes close to God. Love is the beginning of God. God is so far away, so we need something more human and concrete to approach him. That is what love is. Love is the possibility of reaching God. God is love in its unmanifest state. So never try to make a philosophy of love. There is not other way to know love except existential experience. Unless you experience love you don't know it. Existence needs experience. You have the capacity to know, to see, to feel and to be love. Become a friend to all that is. Become a friend to human beings, to animals, to trees, to birds and to rocks. Create the quality of friendliness. Let it flow towards everyone irrespective of nation, race, caste and creed. And then slowly your consciousness will start becoming universal. Friendship is a way to drop the ego and become egoless. The ego exists by creating enemies, because the ego exists through fight and conflict. The moment the ego disappears, all your boundaries disappears, and you become one with the universe.”

“Meditation is the beginning of becoming  part of existence. The ego creates a separation from existence. The moment we drop the ego, then we find our roots in existence. Then there is no separation anywhere.  Then  God beats in our heart. The same God that flows in the rivers and rises in the sun, circulates in our blood. It is all one. But the contemporary man feels separated and alienated. Never before has it happened on such a vast scale. Almost everybody who is intelligent feels uprooted and alienated. And of one feels alienated, life cannot be a joy. Life is a joy only when we start feeling a home in existence.  Meditation is a help to feel at home with existence, with the trees, the earth, the people and with the animals. Only this experience makes one religious.”

“Zach's eyelids flutter and droop, his mind a pleasant jumble—things said tonight, last year, last month, things said in dreams. He sees Lev, Tasha, Rachel, and something he read earlier, what was it? In one of Rachel's books, circled in pen, a book of Natural History. 'Many birds and mammals, wolves in particular, have a—' What? Oh yes. '—a fateful preference for the ancestral nesting place.' And Rachel wrote in the margin: 'Ha ha ha! It has a strange attraction!”

“All the Navel therefore and conjunctive part we can suppose in Adam, was his dependency on his Maker, and the connexion he must needs have unto heaven, who was the Sonne of God. For holding no dependence on any preceding efficient but God; in the act of his production there may be conceived some connexion, and Adam to have been in a moment all Navel with his Maker. And although from his carnality and corporal existence, the conjunction seemeth no nearer than of causality and effect; yet in his immortall and diviner part he seemed to hold a nearer coherence, and an umbilicality even with God himself. And so indeed although the propriety of this part be found but in some animals, and many species there are which have no Navell at all; yet is there one link and common connexion, one general ligament, and necessary obligation of all whatever unto God. Whereby although they act themselves at distance, and seem to be at loose; yet doe they hold a continuity with their Maker. Which catenation or conserving union when ever his pleasure shall divide, let goe, or separate, they shall fall from their existence, essence, and operations; in brief, they must retire unto their primitive nothing, and shrink into that Chaos again.”

“The possibility that empathy is part of our primate heritage ought to makes us happy, but we're not in the habit of embracing our nature. When people commit genocide, we call them "animals". But when they give to the poor, we praise them for being "humane". We like to claim the latter behavior for ourselves.”

“The animal does not rebel against its own kind. Consider animals: how just they are, how well-behaved, how they keep to the time-honored, how loyal they are to the land that bears them, how they hold to their accustomed routes, how they care for their young, how they go together to pasture, and how they draw one another to the spring. There is not one that conceals its overabundance of prey and lets its brother starve as a result. There is not one that tries to enforce its will on those of its own kind. Not a one mistakenly imagines that it is an elephant when it is a mosquito. The animal lives fittingly and true to the life of its species, neither exceeding nor falling short of it. He who never lives his animal must treat his brother like an animal. Abase yourself and live your animal so that you will be able to treat your brother correctly. You will thus redeem all those roaming dead who strive to feed on the living. And do not turn anything you do into a law, since that is the hubris of power.”

“The existence of God is a matter of feeling! It is not a formula of algebra that we sit down and prove! If we carefully observe the humans, animals, nature etc., then the existence of God can certainly be felt. Say, I mentioned in one of my Facebook posts that the 4 fingers of our hands are located side by side but one finger, that is, the thumb is much away from other fingers, structurally small and much different compared to other fingers. Now, it would be foolishness to say that the location of the thumb is such by coincidence. God knows it well that if all the fingers in the hands were of same size and structure, then it would be rather difficult or impossible for us to hold anything or do any work! So, He placed the thumb of our hands in the distance. It would be clearer if I explain it in a different way. As the parents become exceedingly cautious about the newly born baby, its spontaneous feeding, walking, talking etc. are carefully monitored by them, likewise, God has given the specific formation, shape and structure to the humans and all the animals by keeping their overall well-being, advantages and easiness in mind!”

“We have this distinctly human concept of good and bad. Nature doesn't have that. It just is. I'm not comfortable with that. I'm not accepting of the fact that we live in a profoundly brutal world. I don't fully approve of the way nature works. This lifetime of study has left me disappointed by the brutality of it all. It has also made me more sympathetic to the human condition and the many unbearable circumstances we find ourselves in. You and I are lucky in this part of the world not to experience the sort of wretched life that is a reality for so many.”

“Why do you feel so powerless? Go spend an hour with ants. Each of those black specks you see is a life. One whole life that you can save, take, or affect in some way. You have the power to make so many lives better. It is within you. Don’t lose sight of that.”

“We human beings regard ourselves as (or compare ourselves to) animals only when it suits us.”

“Work on making yourself a complete being. Though you were born with the physical traits of one sex, you possess the characteristics of both - including those of plants and animals. You were created as a nearly complete universal being, but with flaws. True perfection can only be achieved when one recognizes that they need to combine their oneness with others and nature. Only then is one considered complete.”

“Kila binadamu hapa duniani ni wa thamani kubwa. Chochote utakachofanya, kizuri au kibaya, kidogo au kikubwa, kitabadilisha maisha ya watu. Ukiwa na msingi mzuri kwa mwanao ataishi vizuri atakapokuwa mkubwa, atakuwa na uwezo mkubwa wa kuacha dunia katika hali nzuri kuliko alivyoikuta. Ukiwa na msingi mbaya kwa mwanao ataishi vibaya atakapokuwa mkubwa, atakuwa na uwezo mdogo wa kuacha dunia katika hali nzuri kuliko alivyoikuta. Kuwa mkarimu kwa mazingira, kuwa mkarimu kwa wanyama, kuwa mkarimu kwa binadamu wenzako, kwa faida ya vizazi vijavyo.”

“We poetically construct our identity as human beings, together with our values, largely through reciprocal relationships with animals. They provide us with essential points of reference, as well as illustrations of the qualities that we may choose to emulate or avoid in ourselves. Any major change in our relationships with animals, individual or collective, reverberates profoundly in our character as human beings, in ways that go far beyond immediately pragmatic concerns. When a species becomes extinct, something perishes in the human soul as well.”