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Animals Quotes

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Animals Quotes

“Human groups who find themselves hunting in the same territory are almost expected to fight. For the most part, regardless of the continent they’re on or their culture, it’s rare when they don’t battle over land or resources. But the orca culture is more ancient than ours and, apparently, more civilized. Killer whales don’t just share food; they share the same sectors of the seas without challenging each other to determine dominance. This is true for orca families found in every ocean in the world.”

“Regardless of how scientists may feel about respecting the history of the name, there’s no world in which “killer” sounds like a safe species to swim with. If you’re on their menu, the name is accurate, but if you’re not—and we’re clearly not—it’s an archaic holdover from an ancient era that makes it harder to save this vital species.”

“She thought of the animals at the Zoo. She and Bub had gone there one Sunday afternoon. They arrived in time to see the lions and tigers being fed. There was a moment, before the great hunks of red meat were thrust into the cages, when the big cats prowled back and forth, desperate, raging, ravening. They walked in a space even smaller than the confines of the cages made necessary, moving in an area just barely the length of their bodies. A few steps up and turn. A few steps down and turn. They were weaving back and forth, growling, roaring, raging at the bars that kept them from the meat, until the entire building was filled with the sound, until the people watching drew back from the cages, feeling insecure, frightened at the sight and the sound of such uncontrolled savagery. She was becoming something like that.”

“Additional flowers had been piled into a pair of massive baskets that were strapped across the back of Beatrix's mule, Hector. The little mule led the crowd at a dignified pace, while the women walking beside him reached into the baskets and tossed fresh handfuls of petals and blossoms to the ground. A straw hat festooned with flowers had been tied to Hector's head, his ears sticking out at crooked angles through the holes at the sides. "Good God, Albert," Christopher said ruefully to the dog beside him. "Between you and the mule, I think you got the best of the bargain." Albert had been freshly washed and trimmed, a collar of white roses fastened around his neck.”

“May the benevolent system spread to every corner of the globe; may we learn to recognize and to respect in other animals the feelings which vibrate in ourselves; may we be led to perceive that those cruel repasts are not more injurious to the creatures whom we devour than they are hostile to our health, which delights in innocent simplicity, and destructive of our happiness, which is wounded by every act of violence, while it feeds as it were on the prospect of well-being, and is raised to the highest summit of enjoyment by the sympathetic touch of social satisfaction.”

“How can we humans claim ourselves to be superior to other animals? Is it because of the technological development we’ve made? Destroying one resource to create another one! Egotism is what we humans are fraught with… We boast of our intellectual superiority, but why do we have to depend upon a dog to sniff out a thief, one from our own race? Why do we need a dog for that? Why don't we just train ourselves and do the job on our own? The defence we produce here is that we don't have as many olfactory receptors in our nose as there are in a dog, and a part of a dog’s brain is devoted to analyzing smells. But then why is our developed logical and intellectual ability considered superior to their developed instinctive abilities? Isn't it ironical that a race that considers itself superior to others needs another race that it looks down upon, to sniff out someone of its own race? Doesn't it seem at variance with our own asset, logic that is, that we, who haven't yet developed a reliable device to predict an earthquake, consider ourselves better than a race that has an uncanny ability to predict future catastrophe? Being at the top of the food chain isn’t everything; even the dinosaurs disappeared, and the ones which were at the bottom still exist… I truly believe in nature's impartiality.”

“Big Brown Moose I'm a big brown moose, I'm a rascally moose, I'm a moose with a tough, shaggy hide; and I kick and I prance in a long-legged dance with my moose-mama close by my side. I shrug off the cold and I sneeze at the wind and I swivel my ears in the snow; and I tramp and I tromp over forest and swamp, 'cause there's nowhere a moose cannot go. I'm a big brown moose, I'm a ravenous moose as I hunt for the willow and yew; with a snort and a crunch, I rip off each bunch, and I chew and I chew and I chew. When together we slump in a comfortable clump -- my mountainous mama and I -- I give her a nuzzle of velvety muzzle. Our frosty breath drifts to the sky. I'm a big brown moose, I'm a slumberous moose, I'm a moose with a warm, snuggly hide; and I bask in the moon as the coyotes croon, with my moose-mama close by my side.”

“Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? … It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.”

“What the new science of anthrozoology reveals is that our attitudes, behaviors, and relationships with the animals in our lives- the ones we love, the ones we hate, and the ones we eat- are, likewise, more complicated than we thought.”

“People also tend to refer to nonhuman animals as “it” or sometimes “he,” regardless of the individual’s sex. This one-sex-fits-all approach objectifies and denies individuality. In fact, nonhuman animals who are exploited for food industries are usually females. Such unfortunate nonhumans are not only exploited for their flesh, but also for their nursing milk, reproductive eggs, and ability to produce young. When guessing the gender of a nonhuman animal forced through slaughterhouse gates, we would greatly increase odds of being correct if we referred to such unfortunate individuals as 'she'.”

“What we are mistaking for a voluntary attraction of animals to humans can be explained by the “imprint phenomenon.” This biological process, first described by Konrad Lorenz, is responsible for the fact that animals, including humans, learn species-specific information, behaviours, and skills at specific points in their development. Imprinting is how animals learn early to attach to their mothers and identify with members of their own species. It is the mechanism that allows us to domesticate animals and nurture intimate relationships with them; as long as we integrate or selves into young animals’ lives before the attachment period ends, we can divert their identification with their own families and species onto ourselves.”

“When a pet is adopted within its imprint period, the attachment it felt to its mother is quickly transferred to the new owner, who steps in to meet the pet’s physical and emotional demands. Herein lies the reason pets become so instantly bonded to us. The process may seem harmless on the surface, even natural, but keep in mind that the normal progression of things would have the young animal soon beginning to detach from its parent. Whereas the animal’s mother would discourage continued dependence, the surrogate mother, the new owner, encourages it. In this way, the case of usurped identity is never followed by detachment. Quite the contrary: the whole dynamic of interactions between people and their pets relies on the maintenance of the bond. Because of this, pets remain infantile, never reaching any level of autonomy or emotional maturity.”

“But now, strange as it seems, a peasant's small, scrawny. light brown nag is harnessed to such a large cart, one of those horses he's seen it often that sometimes strain to pull some huge load of firewood or hay. Especially if the cart has gotten stuck in the mud or a rut. The peasants always whip the horse so terribly, so very painfully, sometimes even across its muzzle and eyes, and he would always feel so sorry, so very sorry to witness it that he would feel like crying, and his mother would always lead him away from the window. Now things are getting extremely boisterous: some very large and extremely drunken peasants in red and blue shirts, their heavy coats slung over their shoulders. come out of the tavern shouting, singing. and playing balalaikas. “Git in. everyone git in!" shouts one peasant, a young lad with a thick neck and a fleshy face, red as a beet, “I'll take ya all. Git in!" But there is a burst of laughter and shouting: “That ol’ nag ain't good for nothin'!" “Hey, Mikolka, you must be outta yer head to hitch that ol' mare to yer cart!" “That poor ol' horse must be twenty if she's a day, lads!" “Git in, I'll take ya all!" Mikolka shouts again,jumping in first, taking hold of the reins, and standing up straight in the front of the cart. “Matvei went off with the bay," he cries from the cart, “and as for this ol' mare here, lads, she's only breakin' my heart: I don't give a damn ifit kills ’er; she ain't worth her salt. Git in, I tell ya! I'll make 'er gallop! She’ll gallop, all right!" And he takes the whip in his hand, getting ready to thrash the horse with delight. "What the hell, git in!" laugh several people in the crowd. "You heard 'im, she'll gallop!" “I bet she ain't galloped in ten years!" "She will now!" “Don't pity 'er, lads; everyone, bring yer whips, git ready!" "That's it! Thrash 'er!" They all clamber into Mikolka's cart with guffaws and wisecracks. There are six lads and room for more. They take along a peasant woman, fat and ruddy. She's wearing red calico, a headdress trimmed with beads, and fur slippers; she‘s cracking nuts and cackling. The crowd’s also laughing; as a matter of fact, how could one keep from laughing at the idea of a broken down old mare about to gallop, trying to pull such a heavy load! Two lads in the cart grab their whips to help Mikolka. The shout rings out: “Pull!" The mare strains with all her might, but not only can’t she gallop, she can barely take a step forward; she merely scrapes her hooves, grunts, and cowers from the blows of the three whips raining down on her like hail. Laughter redoubles in the cart and among the crowd, but Mikolka grows angry and in his rage strikes the little mare with more blows, as if he really thinks she’ll be able to gallop. “Take me along, too, lads!" shouts someone from the crowd who’s gotten a taste of the fun. “Git in! Everyone, git inl" cries Mikolka. “She'll take everyone. I‘ll flog 'er!" And he whips her and whips her again; in his frenzy, he no longer knows what he’s doing. “Papa, papa," the boy cries to his father. “Papa, what are they doing? Papa, they‘re beating the poor horse!" “Let's go, let's go!" his father says. “They’re drunk, misbehaving, those fools: let’s go. Don't look!" He tries to lead his son away. but the boy breaks from his father‘s arms; beside himself, he runs toward the horse. But the poor horse is on her last legs. Gasping for breath, she stops, and then tries to pull again, about to drop. “Beat 'er to death!" cries Mikolka. ”That's what it's come to. I‘ll flog ‘er!" “Aren't you a Christian. you devil?" shouts one old man from the crowd. “Just imagine, asking an ol' horse like that to pull such a heavy load,” adds another. “You‘ll do 'er in!" shouts a third. “Leave me alone! She’s mine! I can do what I want with 'er! Git in, all of ya! Everyone git in I'm gonna make 'er gallop!”

“The Butcher’s Shop The pigs are strung in rows, open-mouthed, dignified in martyrs’ deaths. They hang stiff as Sunday manners, their porky heads voting Tory all their lives, their blue rosettes discarded now. The butcher smiles a meaty smile, white apron stained with who knows what, fingers fat as sausages. Smug, woolly cattle and snowy sheep prance on tiles, grazing on eternity, cute illustrations in a children’s book. What does the sheep say now? Tacky sawdust clogs your shoes. Little plastic hedges divide the trays of meat, playing farms. playing farms. All the way home your cold and soggy paper parcel bleeds.”

“Bacon would not be a choice if the pig had any say in the matter. A lamb, given the gift of speech, would most probably say "no" if you asked if you could eat her leg. Fish would no doubt choose to stay in the water, if they could and I feel pretty sure turkeys must object once their Christmas fête (or should that be fate?) is made clear to them. Chickens are surely protesting from having their eggs systematically stolen and freedoms restricted, and both cows and their calves would be up in arms, if they had any, with the theft of their milk and violent separation. Given the chance, bees will attack and defend ferociously, even sacrificing themselves in the process, in order to protect their precious honey; a sure sign they do not part with it voluntarily.”

“Orcas and some other large whales have spindle neurons in their brains. These are cells that process emotion humans thought existed only in apes and us. Spindle neurons have been called the cells that make us human. They're the part of the brain that deals with complex emotions like love, guilt, grief and even embarrassment. Since these are the cells that allow us to feel deeply, isn't it likely they do the same for orcas?”

“But what if the capture of the young calf had never occurred? Tilikum might still be swimming free in the frigid waters of the North Atlantic, chasing his cherished herring, perhaps alongside his mother. He might be surrounded by siblings, nieces, and nephews, and his grandmother might still be leading the pod. An oceanic Tilikum would be gliding through his boundless home with fearless power and majestic grace, his fin erect, his teeth intact, his interactions with humans minimal and nonlethal. There would be no need for gelatin or Tagamet, antibiotics or isolation. And of course, if Tilikum had never been wrenched away from his family and friends, entirely for the amusement of humans, the family and friends of Keltie Byrne, Daniel Dukes, and Dawn Brancheau might not be grieving to this day. Tilikum was trying to tell us something. It was time to listen.”

“The ten billion animals that are killed every year for meat and the virulent consequences of contemporary animal agricultural practices remain conspicuously absent from public discourse. How often have you seen media exposés on the violent treatment of farm animals and the corrupt practices of carnistic industry? Compare this with the amount of coverage afforded fluctuating gas prices or Hollywood fashion blunders. Most of us are more outraged over having to pay five cents more for a gallon of gas than over the fact that billions of animals, millions of humans, and the entire ecosystem are systematically exploited by an industry that profits from such gratuitous violence. And most of us know more about what the stars wore to the Oscars than we do about the animals we eat.”

“And the olfactory part of a dog’s brain is forty times larger than a human’s; depending on the breed, a dog can have up to 300 million olfactory receptors in his nose, compared to about 6 million in ours. Even with that extreme superiority in equipment, dogs don’t merely smell a superstrong version of what we smell (or don’t smell); instead, they can perceive multiple layers of smell, which gives dogs a far greater range of information.”

“I spent my summers at my grandparents’ cabin in Estes Park, literally next door to Rocky Mountain National Park. We had a view of Longs Peak across the valley and the giant rock beaver who, my granddad told me, was forever climbing toward the summit of the mountain. We awoke to mule deer peering in the windows and hummingbirds buzzing around the red-trimmed feeders; spent the days chasing chipmunks across the boulders of Deer Mountain and the nights listening to coyotes howling in the dark.”

“The change which would be produced by simpler habits on political economy is sufficiently remarkable. The monopolising eater of animal flesh would no longer destroy his constitution by devouring an acre at a meal … The quantity of nutritious vegetable matter consumed in fattening the carcase of an ox, would afford ten times the sustenance, undepraving indeed, and incapable of generating disease, if gathered immediately from the bosom of the earth.”