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Animals Quotes

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Animals Quotes

“And so the Steppenwolf had two natures, a human and a wolfish one. This was his fate, and it may well be that it was not a very exceptional one. There must have been many men who have had a good deal of the dog or the fox, of the fish or the serpent in them without experiencing any extraordinary difficulties on that account. In such cases, the man and the fish lived on together and neither did the other any harm. The one even helped the other. Many a man indeed has carried this condition to such enviable lengths that he has owed his happiness more to the fox or the ape in him than the man.”

“They have achieved a level of organization far beyond others of their species. Unfortunately, it is being used for destructive purposes at the moment. Don't look so surprised my dear, it's in the nature of the beast.' 'But these squirrels are not beasts!' Amber protested. 'Oh pish-posh, we are all of us beasts,' the professor replied lightly. 'The trouble comes when we try to pretend that we're not.”

“Though reason must guide us in laying down standards and laws regarding animals, and in examining the arguments of those who reject such standards, it is usually best in any moral inquiry to start with the original motivation, which in the case of animals we may without embarrassment call love. Human beings love animals as only the higher love the lower, the knowing love the innocent, and the strong love the vulnerable. When we wince at the suffering of animals, that feeling speaks well of us even when we ignore it, and those who dismiss love for our fellow creatures as mere sentimentality overlook a good and important part of our humanity.”

“This is one of the odder ironies of animal rights: it asks us to acknowledge all we share with animals, and then to act toward them in a most unanimalistic way.”

“Wait,” one of the apes objected, “we have never driven a car! What if we destroy everything? The humans might use our lack of experience to add stronger restrictions to apes, and we might look incapable.” “Well,” another member insisted, “that would be absurd. It’s not our fault that we are inexperienced! The humans were the ones who did not give us access to the experience we need! It’s in their nature: discrimination. I mean, they even restricted each other from having education, voting, and career rights!”

“He wagged his tail, and his whole body tingled. He realized the emptiness inside was not filled with happiness. Blue felt a glow within that was a result of more than just the warm sunshine on a spring day. It was more than just the gentle tumble of the waterfall, or the wind or the sound of birds. It was much, much more he knew. He looked about him and he knew he had found what he had been looking for. He had found more than his true heart's desire... He had found a forever home!”

“Every creature was designed to serve a purpose. Learn from animals for they are there to teach you the way of life. There is a wealth of knowledge that is openly accessible in nature. Our ancestors knew this and embraced the natural cures found in the bosoms of the earth. Their classroom was nature. They studied the lessons to be learned from animals. Much of human behavior can be explained by watching the wild beasts around us. They are constantly teaching us things about ourselves and the way of the universe, but most people are too blind to watch and listen.”

“When Robert was younger he lived somewhere else. When asked, he could never say exactly where, for the simple but painful reason that the nature of his removal from his home had been so sudden and rough and frightening, and had taken such a long time to end, that by the time he found himself in his new home and dared to open his eyes, he had not the slightest idea where he was or where he had come from.”

“You can't condone exploitation and oppression, and demand not to be exploited or oppressed. You can't rule over the lives of others, and demand to be master of your own life. You can't walk around stabbing animals (or paying others to do it for you), and complain when someone does something to hurt you. You have to put out what you want back. Arguing that animals are small brained and therefore it's ok to mistreat them, is small brained. Arguing that animals eat animals and that's why you do it too, is behaving like an animal. Arguing that you're an apex predator when you've probably never even stabbed a single pig in your life makes no sense at all. Arguing "protein!" just shows how little you understand about nutrition. Arguing that our ancestors did so, is simply primitive. Kindness and compassion are not things to be mocked and jeered at, they are positive traits that are vital for the future of mankind and for the moral progress of humanity. If we are ever to see an end to tyranny of our own kind, by our own kind, we have to stop behaving as if we are the only species that matter! As Gandhi once said, you can judge the moral progress of a nation by the way it treats its animals.”

“In every remote corner of the world there are people like Carl Jones and Don Merton who have devoted their lives to saving threatened species. Very often, their determination is all that stands between an endangered species and extinction. But why do they bother? Does it really matter if the Yangtze river dolphin, or the kakapo, or the northern white rhino, or any other species live on only in scientists' notebooks? Well, yes, it does. Every animal and plant is an integral part of its environment: even Komodo dragons have a major role to play in maintaining the ecological stability of their delicate island homes. If they disappear, so could many other species. And conservation is very much in tune with our survival. Animals and plants provide us with life-saving drugs and food, they pollinate crops and provide important ingredients or many industrial processes. Ironically, it is often not the big and beautiful creatures, but the ugly and less dramatic ones, that we need most. Even so, the loss of a few species may seem irrelevant compared to major environmental problems such as global warming or the destruction of the ozone layer. But while nature has considerable resilience, there is a limit to how far that resilience can be stretched. No one knows how close to the limit we are getting. The darker it gets, the faster we're driving. There is one last reason for caring, and I believe that no other is necessary. It is certainly the reason why so many people have devoted their lives to protecting the likes of rhinos, parakeets, kakapos, and dolphins. And it is simply this: the world would be a poorer, darker, lonelier place without them.”

“Dat mule is liable tuh be dead befo' de week is out. You won't git no work outa him." "Didn't buy 'im fuh no work. I god, Ah bought dat varmint tuh let 'im rest. You didn't have gumption enough tuh do it." A respectful silence fell on the place. Sam looked at Joe and said, "Dat's a new idea 'bout varmints, Mayor Starks. But Ah laks it mah ownself. It's uh noble thing you done." Everybody agreed with that.”

“I have argued that this sort of thinking is problematic in at least two regards: First, the notion that nonhuman animals do not have an interest in continued existence—that they do not have an interest in their lives—involves relying on a speciesist concept of what sort of self-awareness matters morally. I have argued that every sentient being necessarily has an interest in continued existence—every sentient being values her or his life—and that to say that only those animals (human animals) who have a particular sort of self-awareness have an interest in not being treated as commodities begs the fundamental moral question. Even if, as some maintain, nonhuman animals live in an “eternal present”—and I think that is empirically not the case at the very least for most of the nonhumans we routinely exploit who do have memories of the past and a sense of the future—they have, in each moment, an interest in continuing to exist. To say that this does not count morally is simply speciesist. Second, even if animals do not have an interest in continuing to live and only have interests in not suffering, the notion that, as a practical matter, we will ever be able to accord those interests the morally required weight is simply fantasy. The notion that we property owners are ever going to accord any sort of significant weight to the interests of property in not suffering is simply unrealistic. Is it possible in theory? Yes. Is it possible as a matter of practicality in the real world. Absolutely not. Welfarists often talk about treating “farmed animals” in the way that we treat dogs and cats whom we love and regard as members of our family. Does anyone really think that is practically possible? The fact that we would not think of eating our dogs and cats is some indication that it is not.”