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“The US has unthinkingly embarked upon a neoimperial policy that must involve us in virtually every great war of the coming century-and wars are the death of republics. If we continue on this course of reflexive interventions, enemies will one day answer our power with the weapon of the weak-terror, and eventually cataclysmic terrorism on US soil.”

“'Tis Liberty that crowns Britannia's isle, and makes her barren rocks and her bleak mountains smile... 'Tis Britain's care to watch o'er Europe's fate, and hold in balance each contending state, To threaten bold presumptuous kings with war, and answer her afflicted neighbours' prayer... Soon as her fleets appear their terrors cease.”

“While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.”

“after a generation or two of shedding the deliberate political encumbrances to war ... of dropping Congress from the equation altogether, of super-empowering the presidency with total war-making power and with secret new war-making resources that answer to no one but him, of insulating the public from not only the cost of war but sometimes even the knowledge that it's happened - war making has become almost an autonomous function of the American state. It never stops.”

“...If peace were the goal of today's intellectuals, a failure of that magnitude -- and the evidence of unspeakable suffering on so large a scale -- would make them pause and check their statist premises. Instead, blind to everything but their hatred for capitalism, they are now asserting that 'poverty breeds wars' ... But the question is: What breeds poverty? If you look a the world of today and if you look back at history, you will see the answer: the degree of a country's freedom is the degree of its prosperity.”

“What is Americanism? Every one has a different answer. Some people say it is never to submit to the dictation of a King. Others say Americanism is the pride of liberty and the defence of an insult to the flag with their gore. When some half-developed person tramples on that flag, we should be ready to pour out the blood of the nation, they say. But do we not sit in silence when that flag waves over living conditions which should be an insult to all patriotism?”

“In the weeks prior to the war to liberate Afghanistan, a good friend of mine would ask me almost every day, “Why aren't we killing people yet?” And I never had a good answer for him. Because one of the most important and vital things the United States could do after 9/11 was to kill people. Call it a “forceful response,” “decisive action” ' whatever. Those are all nice euphemisms for killing people. And the world is a better place because America saw the necessity of putting steel beneath the velvet of those euphemisms.”

“What are the characters that I discern most clearly in the so-called Anglo-Saxon type of man? I may answer at once that two stickout above all others. One is his curious and apparently incurable incompetence--his congenital inability to do any difficult thing easily and well, whether it be isolating a bacillus or writing a sonata. The other is his astounding susceptibility to fears and alarms--in short, his hereditary cowardice.... There is no record in history of any Anglo-Saxon nation entering upon any great war without allies.”

“To those who charge that liberalism has been tried and found wanting, I answer that the failure is not in the idea, but in the course of recent history. The New Deal was ended by World War II. The New Frontier was closed by Berlin and Cuba almost before it was opened. And the Great Society lost its greatness in the jungles of Indochina.”

“For fear is a primary source of evil. And when the question "Who am I?" recurs and is unanswered, then fear and frustration project a negative attitude. The bewildered soul can answer only: "Since I do not understand 'Who I am,' I only know what I am not." The corollary of this emotional incertitude is snobbism, intolerance and racial hate. The xenophobic individual can only reject and destroy, as the xenophobic nation inevitably makes war.”

“During World War II, Joseph Stalin was once asked by an American writer, according to Professor Dean Russell, how he could justify conscripting all the property of all the people for use by the government to fight the war. Stalin answered by asking why they considered it more immoral and illogical to conscript lifeless property than to conscript life itself, as was being done in the United States and all other capitalistic countries. His American challenger had no answer, because there was no answer.”

“One man with an idea in his head is in danger of being considered a madman: two men with the same idea in common may be foolish, but can hardly be mad; ten men sharing an idea begin to act, a hundred draw attention as fanatics, a thousand and society begins to tremble, a hundred thousand and there is war abroad, and the cause has victories tangible and real; and why only a hundred thousand? Why not a hundred million and peace upon the earth? You and I who agree together, it is we who have to answer that question.”

“Supporters of the war are constantly asking those who oppose it: Why don't you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities committed by our side. And I am no longer able to participate in the assumption that atrocities committed by remote control are less objectionable than those committed at arm's length. I am most concerned with American obstacles to peace because I am an American.”

“From camp to camp, through the foul womb of night, The hum of either army stilly sounds, That the fixed sentinels almost receive The secret whispers of each other's watch. Fire answers fire, and through their play flames Each battle sees the other's umbered face. Steed threatens steed, in high and boastful neighs Piercing the night's dull ear; and from the tents The armorers accomplishing the knights, With busy hammers closing rivets up, Give dreadful note of preparation.”

“The nineteenth and twentieth centuries have given us as much terror as we can take. We have paid a high enough price for the nostalgia of the whole and the one, for the reconciliation of the concept and the sensible, of the transparent and the communicable experience. Under the general demand for slackening and for appeasement, we can hear the mutterings of the desire for a return of terror, for the realization of the fantasy to seize reality. The answer is: Let us wage a war on totality; let us be witnesses to the unpresentable; let us activate the differences.”