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Aristocracy Quotes

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Aristocracy Quotes

“There are three kinds of constitution, and an equal number of deviation-forms--perversions, as it were, of them. The constitutions are monarchy, aristocracy, and thirdly that which is based on a property qualification, which it seems appropriate to call timocratic, though most people are wont to call it polity. The best of these is monarchy, the worst timocracy. The deviation from monarchy is tyranny; for both are forms of one-man rule, but there is the greatest difference between them; the tyrant looks to his own advantage, the king to that of his subjects. For a man is not a king unless he is sufficient to himself and excels his subjects in all good things; and such a man needs nothing further; therefore he will not look to his own interests but to those of his subjects; for a king who is not like that would be a mere titular king. Now tyranny is the very contrary of this; the tyrant pursues his own good. And it is clearer in the case of tyranny that it is the worst deviation-form; but it is the contrary of the best that is worst. Monarchy passes over into tyranny; for tyranny is the evil form of one-man rule and the bad king becomes a tyrant. Aristocracy passes over into oligarchy by the badness of the rulers, who distribute contrary to equity what belongs to the city-all or most of the good things to themselves, and office always to the same people, paying most regard to wealth; thus the rulers are few and are bad men instead of the most worthy. Timocracy passes over into democracy; for these are coterminous, since it is the ideal even of timocracy to be the rule of the majority, and all who have the property qualification count as equal. Democracy is the least bad of the deviations;”

“Blue Blood & Blue Collar (The Sonnet) I have nothing against blue blood, any more than I'm against blue collar. But blue blood think honor is an heirloom, while blue collar earn their rightful honor. That's what I call true human character, unreliant on some fictitious identity. Every human must earn their admittance, into the civilized realm of humanity. I can still accept any blood, blue or otherwise, if they have the decency to acknowledge atrocity. Otherwise, all blue blood are canine incarnate, unworthy of acknowledgment of their existentiality. King and president, ceo and janitor, all are equal, only behavior merits honor.”

“Reform or no reform, he never ceased to promote the interests of St. Denis and the Royal House of France with the same naive, and in his case not entirely unjustified, conviction of their identity with those of the nation and with the Will of God as a modern oil or steel magnate may promote legislation favorable to his company and to his bank as something beneficial to the welfare of this country and to the progress of mankind.”

“The defect of democracy is its tendency to put mediocrity into power; and there is no way of avoiding this except by limiting office to men of "trained skill". Numbers by themselves cannot produce wisdom, and may give the best favors of office to the grossest flatterers. "The fickle disposition of the multitude almost reduces those who have experience of it to despair; for it is governed solely by emotions, and not be reason." Thus democratic government becomes a procession of brief-lived demagogues, and men of worth are loath to enter lists where they must be judged and rated by their inferiors. Sooner or later the more capable men rebel against such a system, though they be in a minority. "Hence I think it is that democracies change into aristocracies, and these at length into monarchies"; people at last prefer tyranny to chaos. Equality of power is an unstable condition men are by nature unequal; and "he who seeks equality between unequals seeks an absurdity.”

“Omenirea era săracă și se hrănea muncind, fără să distrugă bogățiile naturii, stînd la porțile ei cu modestie și fără să se gîndească încă la jaf. Răbdînd de foame putea să hrănească acolo cîțiva prinți și preoți, nu erau prea mulți, și această “nedreptate” socială este neînsemnată, dacă ținem seama de faptul că această diferență era necesară pentru formarea culturii. ... Nici o egalitate nu va înălța catedrale și palate, nu le va picta, nu le va împodobi. ... Din îndestulare se năștea disponibilitatea, din disponibilitate – capacitatea de apreciere, iar din capacitatea de apreciere – nivelul de cultură. În nici un caz invers. Cultura are nevoie de o bază, de bogăție. Nu pentru a satisface cerințele artistului, ci pentru a avea cu adevărat căutare. Este prea tîrziu deja să înțelegem acest rol pasiv, aproape biologic al aristocrației, și atît de evident. Nimănui nu-i trece acum prin cap că un extravagant din fruntea unui mic principat se pricepea pesemne foarte bine la muzică, dacă Haydn sau Bach erau “angajați” la el. Că papa se pricepea la pictură dacă avea de ales între Michelangelo și Rafael. Totuși aceștia erau niște oameni luminați. ... Doar pe seama inegalității sociale s-a perpetuat sensul umanității și posibilitatea ei.”

“Культура империи была аристократична, но аристократизм вообще есть основа всякой высокой культуры. (Вот почему, кстати, народы, по какой-либо причине оказавшиеся лишенными или никогда не имевшие собственной «узаконенной» элиты — дворянства и т.п., не создали, по существу, ничего достойного мирового уровня, во всяком случае, их вклад в этом отношении несопоставим с вкладом народов, таковую имевшими.) Сама сущность высоких проявлений культуры глубоко аристократична: лишь немногие способны делать что-то такое, чего не может делать большинство (будь то сфера искусства, науки или государственного управления). Наличие соответствующей среды, свойственных ей идеалов и представлений абсолютно необходимо как для формирования и поддержания потребности в существовании высоких проявлений культуры, так и для стимуляции успехов в этих видах деятельности лиц любого социального происхождения.”

“Adrian kom denna klara höst till socialisterna, dit varje ung individualist kommer, då han vill söka uttrycket för sin individualism, utan att finna det. Människan vill aristokrati. Den fattigaste arbetare älskar djupast sett endast lyxkvinnan, som bäst förkroppsligar hans kvinnoideal, står över hans förnuft och även över klasskampen, liksom skönheten står över allting. Men när den ensamme icke når dit han vill, då går individualisten till socialisterna och inordnar sig i kampen för den demokratiska idén." (Sid. 231)”

“There is something to be said for government by a great aristocracy which has furnished leaders to the nation in peace and war for generations; even a democrat like myself must admit this. But there is absolutely nothing to be said for government by a plutocracy, for government by men very powerful in certain lines and gifted with the money touch, but with ideals which in their essence are merely those of so many glorified pawnbrokers.”

“If a [democratic] society displays less brilliance than an aristocracy, there will also be less wretchedness; pleasures will be less outrageous and wellbeing will be shared by all; the sciences will be on a smaller scale but ignorance will be less common; opinions will be less vigorous and habits gentler; you will notice more vices and fewer crimes.”

“The artificial noble shrinks into a dwarf before the noble of nature; and in the few instances (for there are some in all countries) in whom nature, as by a miracle, has survived in aristocracy, those men despise it.”

“Thus the brave and aspiring life of one man lights a flame in the minds of others of like faculties and impulse; and where there is equally vigorous effort, like distinction and success will almost surely follow. Thus the chain of example is carried down through time in an endless succession of links--admiration exciting imitation, and perpetuating the true aristocracy of genius.”

“Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself.”

“The country is headed toward a single and splendid government of an aristocracy founded on banking institutions and moneyed incorporations and if this tendency continues it will be the end of freedom and democracy, the few will be ruling...I hope we shall...crush in its birth the aristocracy of our moneyed corporations which dare already to challenge our government to trial and bid defiance to the laws of our country. I sincerely believe that banking establishments are more dangerous than standing armies.”

“What I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system . . . a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.”

“In virtually every Continental state at this time, aristocracies had to live with the risk that their property might be pillaged or confiscated. Only in Great Britain did it prove possible to float the idea that aristocratic property was in some magical and strictly intangible way the people's property also. The fact that hundreds of thousands of men and women today are willing to accept that privately owned country houses and their contents are part of Britain's national heritage is one more proof of how successfully the British elite reconstructed its cultural image in an age of revolution.”

“Recognising that an ostentatious cult of heroism and state service served an important propaganda function for the British elite does not mean, of course, that we should dismiss it as artificial or insincere. All aristocracies have a strong military tradition, and for many British patricians the protracted warfare of the period was a godsend. It gave them a job, and, more important, a purpose, an opportunity to carry out what they had been trained to do since childhood: ride horses, fire guns, exercise their undoubted physical courage and tell other people what to do.”

“It depends on the consent of the people to decide whether kings or consuls or other magistrates are to be established in authority over them, and if there is legitimate cause, the people can change a kingdom into an aristocracy, or an aristocracy into a democracy, and vice versa, as we read was done in Rome.”

“Christians believe themselves to be the aristocracy of heaven upon earth, they are admitted to the spiritual court, while millions of men in foreign lands have never been presented. They bow their knees and say they are 'miserable sinners,' and their hearts rankle with abominable pride. Poor infatuated fools! Their servility is real and their insolence is real but their king is a phantom and their palace is a dream.”

“laughter, that distinctively human emotion, laughter which springs from trust in the other, from willingness to put oneself momentarily in the other's place, even at one's own expense, is the special emotional basis of democratic procedures, just as pride is the emotion of an aristocracy, shame of a crowd that rules, and fear of a police state.”

“Democracy entails a correlation between the public interest as expressed by a majority of the population and the governmental policies that affect them. The term encompasses various manifestations, including direct, participatory and representative democracy, but Governments must be responsive to people and not to special interests such as the military-industrial complex, financial bankers and transnational corporations. Democracy is inclusive and does not privilege an anthropological aristocracy.”