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Black History Quotes

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Black History Quotes

“The American real-estate industry believed segregation to be a moral principle. As late as 1950, the National Association of Real Estate Boards' code of ethics warned that "a Realtor should never be instrumental in introducing into a neighborhood ... any race or nationality, or any individuals whose presence will clearly be detrimental to property values." A 1943 brochure specified that such potential undesireables might include madams, bootleggers, gangsters - and "a colored man of means who was giving his children a college education and thought they were entitled to live among whites." The federal government concurred. It was the How Owners' Loan Corporation, not a private trade association, that pioneered the practice of redlining, selectively granting loans and insisting that any property it insured be covered by a restrictive covenant - a clause in the deed forbidding the sale of the property to anyone other than whites. Millions of dollars flowed from tax coffers into segregated white neighborhoods. "For perhaps the first time, the federal government embraced the discriminatory attitudes of the marketplace," the historian Kenneth R. Jackson wrote in his 1985 book, Crabgrass Frontier, a history of suburbanization. "Previously, prejudices were personalized and individualized; FHA exhorted segregation and enshrined it as public policy. Whole areas of cities were declared ineligible for loan guarantees." Redlining was not officially outlawed until 1968, by the Fair Housing Act. By then the damage was done - and reports of redlining by banks have continued.”

“...After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality. The irony of American history is the tendency of good white Americanas to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.”

“Besides the moral courage required to accept commissions in the Fifty-fourth at the time it was organizing, physical courage was also necessary, for the Confederate Congress, on May 1, 1863, passed an act, a potion of which read as follow: - Section IV. That every white person being a commissioned officer, or acting as such, who, during the present war, shall command negroes or mulattoes in arms against the Confederate States, or who shall arm, train, organize, or prepare negroes or mulattoes for military service against the Confederate States, or who shall voluntarily aid negroes or mulattoes in any military enterprise, attack, or conflict in such service, shall be deemed as inciting servile insurrection, and shall, if captured, be put to death or be otherwise punished at the discretion of the Court.”

“We believe in equality for all, and privileges for none. This is a belief that each American regardless of background has equal standing in the public forum, all of us. Because we believe this idea so firmly, we are an inclusive, rather than an exclusive party. Let everybody come.”

“We know how you all want us to cancel black people when they do something bad, but you keep making excuses for people you revere. People say, “can’t we just draw the line at rapists and murderers?” But for us history is rife with horrible men and then we’ve learned that we have to sing praises to those horrible men, and we see them on our money and their names on our schools and our bridges. So horrible man is not a disqualifier. Our lives are imbued with them. When they ask us about Michael Jackson (how can you sing those songs?) and R Kelly; it’s complicated. I will get rid of Michael Jackson when you get rid of Andrew Jackson. At least you can dance to Beat It. But our stories are so full of irredeemably horrible people that it’s something we can compartmentalize. Literally, if Bill Cosby was a priest, he wouldn’t be in prison.”

“Even Cobb, who had made a living peddling in Jim Crow stereotypes, and knew it, was moved by Johnson's heroics. He put a curious coda on his article: as a result of what our black soldiers are going to do in this war, a word that has been uttered billions of times in our country, sometimes in derision, sometimes in hate, sometimes in all kindliness-but which I am sure never fell black ears but it left behind a sting for the heart-is going to have a new meaning for all of us, South and North too, and that hereafter n-i-*-*-*-r will merely be another way of spelling the word American”

“When white feminism ignores history, ignores that the tears of white women have the power to get Black people killed while insisting that all women are on the same side, it doesn't solve anything. Look at Carolyn Bryant, who lied about Emmett Till whistling at her in 1955. Despite knowing who had killed him, and that he was innocent of even the casual disrespect she had claimed, she carried on with the lie for another fifty years after his lynching and death”

“The Society for the Colonization of Free People of Color of America, better known as the American Colonization Society was a group established in 1816 by Robert Finley of New Jersey which supported the migration of free African Americans to the continent of Africa In 1822, the American Colonization Society established a new colony on the West Coast of Africa that in 1847 became the independent nation of Liberia. By 1867, the American Colonization Society had sent more than 13,000 black emigrants to this new country. Beginning in the 1830’s the society was harshly attacked by abolitionists, who tried to discredit colonization as a scheme perpetrated by the slaveholder’s to rid themselves of any responsibility regarding the freeing of their former slaves. Of course this was true prior to the Civil War and laterr during the “Jim Crow” era! The concept had a sizable following of, southern whites, who thought of this as a way to rid America of a growing black population. Others felt that since the slaves were brought to America against their will that it was only right that they be returned to Africa. Paul Cuffee and other free Blacks petitioned the Massachusetts government to either give African and Native Americans the right to vote or to stop taxing them. Cuffee also advocated the return to Africa of freed slaves. Some years later, after the Civil War, many freed blacks actually wanted to go to the new country of Liberia to make a better life for themselves, however the money necessary to send them back, as could be expected, dried up. The entire program came to an end during the latter part of the 19th century when the American Colonization Society stopped transporting former slaves to West Africa and concentrated instead on educational and missionary efforts. Those blacks that did come from the United States and populated Liberia became known as the Americo-Liberians who soon become the ruling class of Liberia.”

“By the turn of the twentieth century, every state in the South had laws on the books that disenfranchised blacks and discriminated against them in virtually ever sphere of life, lending sanction to a racial ostracism that extended to schools, churches, housing, jobs, restrooms, hotels, restaurants, hospitals, orphanages, prisons, funeral homes, morgues, and cemeteries. Politicians competed with each other by proposing and passing every more stringent, oppressive, and downright ridiculous legislation (such as laws specifically prohibiting blacks and whites from playing chess together.)”

“Meanwhile the biggest industry in Los Angeles County was bleeding tens of thousands of entry-level semiskilled jobs. Blue-collar workers everywhere felt the tremors of the so-called Eisenhower Recession of 1958, but in Southern California the primary reason for layoffs was the advent of the Space Age. (Set the Night on Fire)”

“Racism will continue to thrive until we see and threat ourselves as humans. Black people stuck in Ukraine are being subjected to racism even as they attempt to flee to safety in Poland during a time of war. Black people are treated with complete and utter contempt by white supremacists all over the world. We should all be condemning this barbaric act.”

“Sociologically speaking, American democracy is the perfect specimen of a dysfunctional democracy. When a supremacist president incites racist hate and terrorist violence, out of bigotry and boneheadedness, his stoneage supporters consider it a matter of pride, but when an egalitarian president so much as mispronounces a few words due to his medical stammer, he is deemed incompetent by those people. Which only goes to show, no matter how much a nation tries to right the wrongs of its inhuman origin, there will always be some people who'd consider those inhumanities as their proud heritage, and would go to any length to maintain those customs and beliefs as such. And this is not an American phenomenon, it's a worldwide phenomenon - and everywhere it manifests under the same banner of tradition, heritage and nationalism. That is why I say to you - until we oust every last trace of nationalism from every corner of this world, we shall never in a million years have a genuinely integrated and upward-moving society. Either nationalism or humanity, you cannot have both - either borders or peace, you cannot have both - either guns or children, you cannot have both - either heritage or history, you cannot have both. If history comes as a blow to your heritage, then by all means, live in your bubble - but do so as a prehistoric ape disconnected from the civilizing world. You cannot call yourself a civilized human and at the same time refuse to acknowledge human suffering. Your uncivilization may be your prerogative, but before you turn that uncivilization into the norm, you shall find a hundred MLKs, Baldwins, Mayas and Naskars standing as obstacle to your insanity.”

“If history comes as a blow to your heritage, then by all means, live in your bubble - but do so as a prehistoric ape disconnected from the civilizing world. You cannot call yourself a civilized human and at the same time refuse to acknowledge human suffering. Your uncivilization may be your prerogative, but before you turn that uncivilization into the norm, you shall find a hundred MLKs, Baldwins, Mayas and Naskars standing as obstacle to your insanity.”

“All I want to do is reunite my family. Free them from bondage. But each time I do, another family is left in pieces. But my brothers would've been sold away if I hadn't come. Forever lost like our sisters. But I've never gone on a mission without the good Lord's consent. This is where I'm supposed to be. It hurts, yes, it does, but the Lord has shown me the way. And it led me back here to my brothers.”

“Leavin' is hard. Nothin' else in Heaven or on Earth would've made me leave Mary and my boys. I got a little girl now, too. She's another Harriet in the family. It's a special name. But nobody wears it better than you. You're a charm from above. Thank you for comin' back for us.”

“While slaveowners worked vigorously to allow slaves only so much biblical teaching as to make them good, docile, submissive slaves, even the most basic moral elements of Christian truth proved revolutionary. This phenomenon arises clearly with the commandment against theft. Reading the proslavery defenses from the antebellum era, one encounters consistent references to slaves stealing and "pilfering" from their masters' stores and livestock, etc. This is always held up as evidence of their incapacity for civilization. Yet it was hardly any lack of capacity; it was resistance and restitution in their keen understanding of their masters' hypocrisy. "While white preachers repeatedly urged 'Don't steal,' slaves just as persistently denied that this commandment applied to them, since they themselves were stolen property." Former slave Josephine Howard retorted to those slaveholders who preached against theft: "[T]hen why did de white folks steal my mammy and her mammy? . . . Dat de sinfulles' stealin' dey is." A Virginian slave preached back at his master, "You white folks set the bad example of stealing—you stole us from Africa, and not content with that, if any got free here, you stole them afterward, and so we are made slaves." Former Georgian slave George Womble agreed: "Slaves were taught to steal by their masters." [...] It is no wonder that whole audiences full of slaves were known to get up and leave the preaching services of missionaries when they began to preach on stealing. They simply could not stomach the hypocrisy.”

“Won't reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say - that American propserity was ill-gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt.”

“In 2001, the Associated Press published a three-part investigation into the theft of black-owned land stretching back to the antebellum period. The series documented some 406 victims and 24,000 acres of land values at tends of millions of dollars. The land was taken through means ranging from legal chicanery to terrorism.”

“As Jim Lawrence, a black labor activist at a GM plant in Dayton, Ohio, describes it, during the 1960s 'the union gave foremen a blank check to mistreat blacks and keep them out of the high-rate machine jobs and the skilled trades.'”

“There’s much more to black history than pain and hard times, and romance authors, more than anyone else, know it. A writer friend told me that’s what he thinks some people outside of the culture don’t get about blackness: the sheer joy of it, especially given so many are only fixated on the struggle. Black romance thrives on complexity and nuance, on black solidarity and achievement, on the triumph of everyday life lived well, in spite of the odds. -Black Romance Novels Matter Too. Shondaland 2/22/20”

“While recruiting, Lieutenant Grace was often insulted by such remarks as, "There goes the captain of the Negro Company! He thinks the negroes will fight! They will turn and run at the first sight of the enemy!" His little son was scoffed at in school because his father was raising a negro company to fight the white men.”

“The United States could not win the war if blacks continued as sharecroppers down South. The South was not an important area either politically or economically as far as the internationalists were concerned. (“The white South,” Myrdal wrote, “is itself a minority and a national problem.”) It was important only as a source of much-needed labor, at a time when most white southerners concurred because they no longer needed them to chop or harvest cotton and considered migration a simple solution to their biggest social problem. The foundations which did the thinking for the internationalist ruling class quickly realized that that flow of labor into the factories of the industrial North was impeded less by the system of political segregation in the South than by what they would eventually term the de-facto housing segregation in the North, which meant, in effect, the existence of residential patterns based on ethnic neighborhoods. The logistics problem facing Louis Wirth and his colleagues in the psychological-warfare establishment was not so much how to move the black up from the South — the wage differential and the railroads would accomplish that — but rather where to put him when he got there. Northern cities like Chicago, Detroit, and Philadelphia were essentially an assemblage of neighborhoods arranged as ethnic fiefdoms, dominated at that time by the most recent arrivals from Southern and Eastern Europe as well as the Irish and Germans. As Wirth makes clear in his sociological writings, any group that has this kind of cohesiveness and population density had political power, and the question in his mind was precisely whether this political power was going to be used in the interests of the WASP ruling elite, who needed these people to fight a war that had nothing approaching majority support among ethnics of the sort Wirth viewed with suspicion. This group of “ethnic” Americans posed a problem for the psychological-warfare establishment because it posed a problem to the ethnic group that made up that establishment. This group of people constituted a Gestalt - ethnic, Catholic, unionized, and urban - whose mutual and reinforcing affiliations effectively removed them from the influence of instruments of mass communication which the psychological-warfare establishment saw as critical in controlling them. If one added the demographic increase this group enjoyed — as Catholics they were forbidden to use contraceptives — it is easy enough to see that their increase in political power posed a threat to WASP hegemony over the culture at precisely the moment when the WASP elite was engaged in a life-and-death struggle with fascism. It was Wirth’s job to bring them under control, lest they jeopardize the war effort.”