“He who asks to receive his daily bread does not automatically receive it in its fullness as it is in itself: he receives it according to his own capacity as recipient. The Bread of Life (cf. Jn. 6:35) gives Himself in His love to all who ask, but not in the same way to all; for He gives Himself more fully to those who have performed great acts of righteousness, and in smaller measure to those who have not achieved so much. He gives Himself to each person according to that person's spiritual ability to receive Him.” WayGivingPersonsDoeChristianSpiritualAsksAbilityCapacityBreadOrthodoxRighteousnessHis LoveFullnessOrthodox ChristianCfsDaily BreadBread Of Life Author:Maximus the Confessor
“For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).” MenWayLooksShowsChristianPassionChristDifferencesPerfectAttentionFemaleSlaveMalesJewTyrannyGreekFixedOrthodoxDispositionSummitOrthodox ChristianRisenNature Of ManCfsUnbelieversGalsHe Has Risen Author:Maximus the Confessor
“... for our sake loosing within Himself the bonds of bodily birth, He granted us through spiritual birth, according to our own volition, power to become children of God instead of children of flesh and blood if we have faith in His Name (cf. Jn. 1:12-13). For the Savior the sequence was, first of all, incarnation and bodily birth for my sake; and so thereupon the birth in the Spirit through baptism, originally spurned by Adam, for the sake of my salvation and restoration by grace, or, to describe it even more vividly, my very remaking.” IfsFirstsChildrenChristianSpiritualSpiritNamesGraceBloodBirthSalvationSakeFleshGrantedOrthodoxSaviorHave FaithAdamSequenceRestorationIncarnationOrthodox ChristianChild Of GodBaptismCfsFlesh And BloodVolition Author:Maximus the Confessor
“'The long-suffering man abounds in understanding' (Prov. 14:29), because he endures everything to the end and, while awaiting that end, patiently bears his distress. The end, as St. Paul says, is everlasting life (cf. Rom. 6:22). 'And this is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent' (Jn. 17:3).” KnowsMenLongEndsMightChristianSufferingJesusUnderstandingChristBearsEternalJesus ChristEndureOrthodoxDistressEverlastingEternal LifeOrthodox ChristianCfsTrue GodLong SufferingEverlasting Life Author:Maximus the Confessor
“Our forefather Adam... used his freedom to turn toward what was worse and to direct his desire away from what had been permitted to what was forbidden. It was in his power 'to be united to the Lord and become one spirit with God...' (I Cor. 6:15). But Adam was deceived and chose to cut himself off voluntarily from God's happy end for him, preferring by his own free choice to be drawn down to the earth (cf. Gen. 2:17) than to become God by grace.” EndsEarthChristianUsedSpiritDesireTurnsChoicesUnitedLordGraceCuttingDirectOrthodoxAdamForbiddenDeceivedForefathersCfsFree Choice Author:Maximus the Confessor
“...one's movement towards the divine reaches its end only when one reaches God... 'The true Sabbaths are the rest laid up for the people of God' (Heb. 4:9). God can 'bear these sabbaths' (cf. Is. 1:13) because they are true. And the one 'in which the world is crucified' (Gal. 6:14) reaches these sabbaths of rest because he has clearly turned away from worldly things and returned to his own spiritual resting place. The one who arrives there will no longer be moved from his place, for there he finds quiet and tranquility.” PeopleWorldEndsChristianSpiritualMovementDivineBearsQuietMovedOrthodoxTranquilityWorldlySabbathCfsGalsWorldly Things Author:Maximus the Confessor
“If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.” IfsMeanChristianSpiritualWaitingUnderstandingSidesLordVirtuePathPurePerceiveOrthodoxVirtuousOrthodox ChristianAdventVigilantPsalmsCfsTrue KnowledgeDeviateSpiritual KnowledgeKnowledge Gained Author:Maximus the Confessor
“The man who has struggled bravely with the passions of the body, has fought ably against unclean spirits, and has expelled from his soul the conceptual images they provoke, should pray for a pure heart to be given him and for a spirit of integrity to be renewed within him (cf. Ps. 51:10). In other words, he should pray that by grace he may be completely emptied of evil thoughts and filled with divine thoughts, so that he may become a spiritual world of God, splendid and vast, wrought from moral, natural and theological forms of contemplation.” MenWorldShouldHeartMaySoulBodyChristianSpiritualFormSpiritPassionEvilGivenNaturalMoralGraceDivineHe ManPrayingIntegrityPureFilledContemplationOrthodoxProvokingSplendidTheologicalCfsPure HeartEvil Thoughts Author:Maximus the Confessor
“When our intellect has shaken off its many opinions about created things, then the inner principle of truth appears clearly to it, providing it with a foundation of real knowledge and removing its former preconceptions as though removing scales from eyes, as happened in the case of St. Paul (cf. Acts 9:18). For an understanding of Scripture that does not go beyond the literal meaning, and a view of the sensible world that relies exclusively on sense perception, are indeed scales, blinding the soul's visionary faculty and preventing access to the pure Logos of truth.” WorldDoeRealSoulEyeChristianUnderstandingViewsOpinionPrinciplesCasesHappenedPurePerceptionFoundationIntellectAccessScriptureScalesFormerRelyOrthodoxFacultySensibleProvidingVisionariesLiteralPreventingCfsLogosPreconceptionsReal KnowledgeSense Perception Author:Maximus the Confessor
“When like the patriarchs we learn to dig wells of virtue and spiritual knowledge within ourselves by means of ascetic practice and contemplation, we will find within us Christ the spring of life (cf. Gen. 26:15-18). Wisdom commands us to drink from this spring, saying, 'Drink water from your own pitchers and from the spring of your own wells' (Prov. 5:15). If we do this we shall find that the treasures of wisdom truly are within us.” IfsWellsMeanChristianSpiritualChristWaterPracticeVirtueDrinkSpringTreasureCommandContemplationOrthodoxPitcherCfsDrink WaterSpiritual Knowledge Author:Maximus the Confessor
“Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.” WayWholeAbleChristianSinSunIgnoranceBlessedSettingFlightSettingsDemonOrthodoxRighteousnessAllowingCunningDuskCfsJoshPresent Life Author:Maximus the Confessor
“Just as the teaching of the Law and the prophets, being harbingers of the coming advent of the Logos in the flesh, guide our souls to Christ (cf. Gal. 3:24), so the glorified incarnate Logos of God is Himself a harbinger of His spiritual advent, leading our souls forward by His own teachings to receive His divine and manifest advent. He does this ceaselessly, by means of the virtues converting those found worthy from the flesh to the spirit. And He will do it at the end of the age, making manifest what has hitherto been hidden from men.” MenMeanDoeSoulEndsAgeChristianSpiritualLawSpiritFoundChristVirtueTeachingDivineWorthyGuidesFleshProphetOrthodoxManifestAdventConvertingCfsLogosGalsHarbinger Author:Maximus the Confessor
“If the divine Logos of God the Father became son of man and man so that He might make men gods and the sons of God, let us believe that we shall reach the realm where Christ Himself now is; for He is the head of the whole body (cf. Col. 1:18), and endued with our humanity has gone to the Father as forerunner on our behalf. God will stand 'in the midst of the congregation of gods' (Ps. 82:1 LXX) - that is, of those who are saved - distributing the rewards of that realm's blessedness to those found worthy to receive them, not separated from them by any space.” IfsMenBelieveWholeBodyMightChristianHumanityFoundFatherChristSpaceGoneDivineSonRewardsWorthySavedGods WillRealmsMidstOrthodoxBehalfCongregationCfsLogosBlessednessForerunners Author:Maximus the Confessor
“... we should not worry about clothes or food? Such anxiety is a mark of? unbelievers, who reject the providence of the Lord and deny the Creator. An attitude of this kind is entirely wrong for Christians who believe that even? sparrows? are under the care of the holy angels (cf. Mt. 10:29). The demons, however? suggest worries of this kind? The divine word can bear no fruit, being choked out by our cares. Let us, then, renounce these cares, and throw them down before the Lord, being content with what we have at the moment?” ShouldBelieveKindMomentsCareChristianAttitudeLordWorryDivineBearsHolyAnxietyClothesAngelMarkFruitCreatorDenyDemonRejectsOrthodoxProvidenceOrthodox ChristianRenounceSparrowsCfsUnbelieversBeing Content Author:Evagrius Ponticus
“Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX).” IfsMenGivingDoneHandsChristianDesireNightEnemyAdvantageOvercomingBurdenDemonOrthodoxIdleIdlenessAdviseApostlesOrthodox ChristianCfsApostle Paul Author:Evagrius Ponticus
“... the more have been your trials, look for a more perfect reward from your just Judge. Do not take your present troubles ill. Do not lose hope. Yet a little while and your Helper will come to you and will not tarry (cf. Hab. 2:3).” LooksLittlesHas BeensChristianLosesPerfectTroubleJudgingRewardsIllTrialsOrthodoxCfsHelpers Author:Saint Basil
“... if we say that the Father is the origin of the Son and greater than the Son, we do not suggest any precedence in time or superiority in nature of the Father over the Son (cf. Jn. 14:28)? or superiority in any other respect save causation. And we mean by this, that the Son is begotten of the Father and not the Father of the Son, and that the Father naturally is the cause of the Son.” IfsMeanChristianFatherCausesGreaterSonOrthodoxSuperiorityOrthodox ChristianCfsPrecedenceCausation Author:Pope Clement I
“No Christian ought to think of himself as his own master, but each should rather so think and act as though given by God to be slave to his like minded brethren (cf. I Cor. 9:19)?” ThinkingShouldChristianGivenMastersOughtSlaveOrthodoxOrthodox ChristianBrethrenCfs Author:Saint Basil