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“I have to say, as someone who is not a Christian, it’s hard for me to believe Christians are a persecuted people in America. God willing, maybe one of you one day will even rise up and get to be president of this country — or maybe forty-four in a row. But that’s my point, is they’ve taken this idea of no establishment as persecution, because they feel entitled, not to equal status, but to greater status.”

“The Holy Spirit, out of compassion for our weakness, comes to us even when we are impure. And if He finds our intellect truly praying to Him, He enters it and puts to flight the whole array of thoughts and ideas circling within it, and He arouses it to a longing for spiritual prayer.”

“As the books got more and more Zionist and less and less socialist, my entire generation, at least a large percentage of it, simply left Judaism. We became Buddhist and Hindu and atheist or agnostic, all of which (except Christian) were more in keeping with peaceful self-transformative ideas that did not bow down to militarism.”

“When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.”

“The idea behind The Hole in Our Gospel is quite simple. It's basically the belief that being a Christian, or a follower of Jesus Christ, requires much more than just having a personal and transforming relationship with God. It also entails a public and transforming relationship with the world.”

“Aristotle especially, both by speculation and observation... reached something like the modern idea of a succession of higher organizations from lower, and made the fruitful suggestion of "a perfecting principle" in Nature. With the coming in of Christian theology this tendency toward a yet truer theory of evolution was mainly stopped, but the old crude view remained.”

“We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God , as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God ; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.”

“The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed.”

“The most beautiful conception of immortality of which I know, and certainly one that by contrast shows the utter vulgarity of Christian ideas, is set forth in Pindar's second Olympian: after three or six lives in which a man has lived with strict justice and perfect integrity, he passes beyond the tower of Cronus to the fair realm that cannot be reached by land or sea, where gentle breezes from a placid ocean blow forever on the fields of asphodel. For a description, see Pindar. If the beauty of great poetry can commend a religion, here you have it.”

“As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason.”

“Christian scholars often say that Sufi theories are close to those of Christianity. Many Moslems maintain that they are essentially derived from Islam. The resemblance of many Sufi ideas to those of several religious and esoteric systems are sometimes taken as evidence of derivation. The Islamic interpretation is that religion is of one origin, differences being due to local or historical causes.”

“Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? . . . these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.'”

“Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.”

“The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identical in spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God?”

“My idea of the Christian religion is, that it is an inspiration and its vital consequences--an inspiration and a life--God's life breathed into a man and breathed through a man--the highest inspiration and the highest life of every soul which it inhabits; and, furthermore, that the soul which it inhabits can have no high issue which is not essentially religious.”

“It is wonderful how shy even liberal ministers generally are about trusting people with the plain truth concerning their religion. They want to veil it in a supernatural haze. They are very reluctant to part with the old idea that God has given to Jews and Christians a peculiar monopoly of truth. It is a selfish view of God's government of the world, and it is time that we knew enough to outgrow it.”

“In my desire to distance myself from sadistic Christians who revel in the idea of wrath and punishment, I may have crossed a line. Refusing to teach a passage of Scripture is just as wrong as abusing it.I really believe it's time for some of us to stop apologizing for God and start apologizing to Him for being embarrassed by the ways He has chosen to reveal Himself.”

“What little recognition the idea of obligation to the public obtains in modern morality, is derived from Greek and Roman sources, not from Christian; as, even in the morality of private life, whatever exists of magnanimity, high-mindeness, personal dignity, even the sense of honour, is derived from the purely human, not the religious part of our education, and never could have grown out of a standard of ethics in which the only worth, professedly recognized, is that of obedience.”

“If I meet the Christian Deity, I am lost: He is a tyrant and as such, is full of ideas of vengeance; His Bible speaks of nothing but fearful punishments. I never loved Him! I could never even believe that anyone did love Him sincerely. He is devoid of pity.... He will punish me in some abominable manner.”

“Today the separation of church and state is America is used to silence the church... The way the concept is used today is totally reversed from the original intent... It is used today as a false political dictum in order to restrict the influence of Christian ideas... To have suggested the state separated from religion and religious influence would have amazed the Founding Fathers.”

“The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations--there is now a history of mankind; and the idea of an education of human nature as a whole.--an education the work of Jesus Christ Himself--is become like a compass for the historian, the key of history, and the hope of nations.”

“The idea of separating church and state by the Founding Fathers of America was freedom from the domination of one form of religion, because many of them left England, because they were persecuted by the church, because they want to express their Christian faith in a different way. So it was a bit of warfare between Christians.”