Quotessence
Home / Topics / Private Life Quotes

Private Life Quotes

Browse 418 quotes about Private Life.

Related topics

Private Life Quotes

“Many people say the right thing in public because they do not want to be seen as mean. However, it is what we say in private, to our best friends, supporters, and colleagues, that truly forms us. It makes up our energy field and defines us. Although we think people do not know what we say and do, others do know. They often find out. And even if they don’t know the specific details, they can sense our integrity or lack of it.”

“The ... conditions of democracy in the public sphere ... bear very directly upon the democratisation of personal life. Violent and abusive relationships are common in the sexual domain and between adults and children. Most such violence comes from men and is directed towards beings weaker than themselves. As an emancipatory ideal of democracy, the prohibition of violence is of basic importance. Coercive influences in relationships, however, obviously can take forms other than physical violence. Individuals may be prone, for example, to engage in emotional or verbal abuse of one another; marriage, so the saying goes, is a poor substitute for respect. Avoidance of emotional abuse is perhaps the most difficult aspect of the equalising of power in relationship; but the guiding principle is clearly respect for the independent views and personal traits of the other.”

“Our privacy can serve as a form of protection during times of crisis and can offer a polite boundary of respect and good manners during times of tranquility.”

“Tact by its nature entails staying mum, prudently electing to forgo urging other people to pursue an alternative course of action. Creation of silent spaces in our own life and equitable distribution of periods of respite that allow for periods of equable inner reflection is necessary to spur personal growth. It is equally important to honor other people’s intrinsic need for periods of introspection, uninterrupted by unsolicited advice”

“Always remember that you were once alone, and the crowd you see in your life today are just as unecessary as when you were alone.”

“Be Happy, Don't Tell Anyone (Sonnet) Be happy, don't tell anyone. Go places, don't tell anyone. Experience life, don't tell anyone. Pamper the inner child, don't tell anyone. It's a sad society, the news of your happiness stirs up only jealousy. The more you crave to publicize your joy, more you're stripped of your tranquility. Your happiness doesn't need anybody's stamp of approval. Happiness kept private is happiness invisible to the jungle. What the jungle cannot see, the jungle cannot destroy. Be kind to all, but bare to few, joy broadcasted is the end of joy.”

“Indeed, fascist regimes tried to redraw so radically the boundaries between private and public that the private sphere almost disappeared. Robert Ley, head of the Nazi Labor Office, said that in the Nazi state the only private individual was someone asleep. For some observers, this effort to have the public sphere swallow up the private sphere entirely is indeed the very essence of fascism. It is certainly a fundamental point on which fascist regimes differed most profoundly from authoritarian conservatism, and even more profoundly from classical liberalism. There was no room in this vision of obligatory national unity for either free-thinking persons or for independent, autonomous subcommunities. Churches, Freemasonry, class-based unions or syndicates, political parties— all were suspect as subtracting something from the national will.121 Here were grounds for infinite conflict with conservatives as well as the Left. In pursuit of their mission to unify the community within an all-consuming public sphere, fascist regimes dissolved unions and socialist parties. This radical amputation of what had been normal worker representation, encased as it was in a project of national fulfillment and managed economy, alienated public opinion less than pure military or police repression, as in traditional dictatorships. And indeed the fascists had some success in reconciling some workers to a world without unions or socialist parties, those for whom proletarian solidarity against capitalist bosses was willingly replaced by national identity against other peoples. Brooding about cultural degeneracy was so important a fascist issue that some authors have put it at the center. Every fascist regime sought to control the national culture from the top, to purify it of foreign influences, and make it help carry the message of national unity and revival. Decoding the cultural messages of fascist ceremonies, films, performances, and visual arts has today become the most active field of research on fascism. The “reading” of fascist stagecraft, however ingenious, should not mislead us into thinking that fascist regimes succeeded in establishing monolithic cultural homogeneity. Cultural life in fascist regimes remained a complex patchwork of official activities, spontaneous activities that the regimes tolerated, and even some illicit ones. Ninety percent of the films produced under the Nazi regime were light entertainment without overt propaganda content (not that it was innocent, of course). A few protected Jewish artists hung on remarkably late in Nazi Germany, and the openly homosexual actor and director Gustav Gründgens remained active to the end.”

“Neoliberal ideology, so accurate in discerning the factors that hinder or promote economic development, is mistaken in suggesting that the “downsizing” of the state—its withdrawal from “inappropriate” activities—is automatically and obviously associated with a promise of greater freedom for citizens. For it is not only through the exercise of inappropriate and incidental activities that the state oppresses people, but also — and above all — through those that are most essential and proper to it: taxation, policing, justice, and public education. And these, rather than retreating in the new neoliberal framework, tend instead to grow disproportionately. There are two reasons for this: first, it was precisely in order to expand them that the state withdrew from the economy; second, as it unloads its economic burden, the state seeks new roles for itself that justify its existence, and ends up meddling in all sectors of human life previously left to private discretion.”

“Don't be carried away by beauty, for the faeces also stays in the rectum of ravishing faces, and their private life is not beautiful as their public life...fear beauty!”

“But the instinct of hoarding, like all other instincts, tends to become hypertrophied and perverted; and with the institution of private property comes another institution-that of plunder and brigandage. In private life, no motive of action is at present so powerful and so persistent as acquisitiveness, which unlike most other desires, knows no satiety. The average man is rich enough when he has a little more than he has got, and not till then.”

“However destructive may be the policies of the government and the methods and products of the corporations, the root of the problem is always found to be found in private life. We must learn to see that every problem that concerns us as conservationists always leads straight to the question of how we live. The world is being destroyed, no doubt about it, by the greed of the rich and powerful. It is also being destroyed by popular demand.”

“Children, it should be repeated, are not pocket editions of adults, because childhood is a period of physical growth and development, a period of preparation for adult responsibility and public and private life. A program of children cannot be merely an adaptation of the program for adults, nor should it be curtailed during periods of depression or emergency expansion of other programs.”

“The company is not and must never claim to be home, family, religion, life or fate for the individual. It must never interfere in his private life or his citizenship. He is tied to the company through a voluntary and cancellable employment contract, not through some mystical or indissoluble bond.”

“If you defend a behavior by arguing that people are programmed directly for it, then how do you continue to defend it if your speculation is wrong, for the behavior then becomes unnatural and worthy of condemnation. Better to stick resolutely to a philosophical position on human liberty: what free adults do with each other in their own private lives is their business alone. It need not be vindicated and must not be condemned by genetic speculation.”