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Criminal Quotes

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Criminal Quotes

“He used to be like a Snake Oil Salesman in the wild west hawking his wares in the town square as if at the carny. Branded tower condos. Steaks. Deodorant. Water. Vodka. Ostensible educations--those were pure scam. Sneakers. Playing cards. NFTs. Bibles. Swatches of his found-guilty suit. A Used Car salesman selling cars designed to run just long enough off the lot to get him the bucks and the battle win and plow down everyone around him. But now he's desperate, losing even his ability to coerce and con, which is the only ability he ever had.”

“What better weapon than the human brain? The human brain was Mrs Twartski's and Wiezenslowski's domain. The children who were used were the castaways of the United States government, like dogs abandoned and a vet's office. Mrs. Twartski read the letter out loud, slowly and carefully enunciating every word in her thick Polish accent. The German scientists were looking for children who could learn quickly, were between ages four and twelve, and could withstand being famished without dying. Deutschland were paying dollar $50,000 per subject. Everyone in living room exactly Mrs. Twartski and all my aunts let out a huge "Ahhh". My sister's and my eyes grew wide because we had no idea what this meant or why the adults were so excited. Then my sister's eyes narrowed as if she knew something that I didn't yet, as if she had just figured something out.”

“In reality, he was living off of his victims. He stole purses, broke into cars, robbed people that were coming out of the subway, and did a lot of shoplifting. He was like a human parasite, which was ironic considering what was going through his body this very moment.”

“He refused to steal. He would not become a criminal. He would sooner die of starvation, first. Sometimes, he would get lucky and someone would buy him a meal or give him handouts or leftovers. He had no shame, so he took it gladly. A man in his position could not afford to feel pride.”

“Many professionals have to sign gagging clauses or face the sack if they speak out. The social worker and therapist was familiar with the scare that revelation brings to the survivor. […] We are in this story. It isn't ours, but we are in it nonetheless, not least because of the viscous campaign which has followed us over the last ten years. Any organisation with which we work may receive correspondence from the accused adults’ and ‘false memory’ movements. Some of these propagandists are confidentially dominating the professional and political arguments using new information technology to spread what we consider to be smears, innuendo and misinformation. P8 (refers to authors Beatrix Campbell & Judith Jones – a journalist and a social worker/therapist)”

“He could have killed me for the blunder— which really wasn’t my fault— but I was lucky , and he gave me another chance. The two officers who questioned him were also incredibly lucky for not having had any idea who it was they’d been questioning.”

“Kama ulikuwa ukimwambia mwanao kuwa atakuwa jambazi labda kwa sababu ya fujo zake alipokuwa mdogo, mambo mengi atakayokuwa anayafikiria au anayaota atakapopevuka akili ni ya kihalifu. Kwani hayo ndiyo mambo ya kwanza kabisa kujirekodi katika ubongo wake alipokuwa hajitambui. Lakini kama ulikuwa ukimwambia kuwa atakuwa daktari au mwanasheria, mambo mengi atakayokuwa anayafikiria au anayaota ni ya kidaktari au kisheria. Kuna uwezekano mkubwa akawa daktari au mwanasheria baadaye katika maisha yake.”

“The discovery that detonated Cleveland is one of Britain’s great contributions to awareness of child abuse. In 1986 and 1987 the Leeds paediatricians Dr Jane Wynne and Dr Christopher Hobbs reported in the Lancet that they were seeing more children who were being buggered than battered. About 300 cases were corroborated. The children were young – two-thirds were pre-school children – and anal abuse was more common than vaginal penetration. They also noted that ‘boys and girls seem to be at similar risk’. Almost half of the children who suffered anal abuse also showed a sign written up in the forensic textbooks as ‘anal dilation’, an anus opening when it was supposed to stay shut; opening and expecting entry. What the paediatricians were observing was not an acute sign, the effect of a single intrusion – a spasm or seizure – but a sign that was telling a story about everyday life; the anatomy of adaption. Anal dilation seemed to describe the architecture of abuse: it allowed the body to receive an incoming object, regularly.”

“Ujanja wote ulimwisha Murphy. Ilimbidi kutoboa siri ili adui asizidi kumuumiza. Alilaumu mno kufa wakati alishakula ng’ombe mzima. Alifikiri Mogens na Yehuda walishauwawa kulingana na hasira nyingi za magaidi. Walihakikisha hawafanyi makosa hata kidogo. Alivyomaliza kumhoji, yule adui alizunguka nyuma katika mgongo wa Murphy na kwenda katika dirisha lililokuwa wazi – la mashariki – ambapo aliegemea na kuvuta sigara. Alichungulia kidogo nje kisha akageuka na kuendelea kupata upepo mdogo wa baridi.”

“(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.”

“In this book we paint an unprecedented portrait of Britain’s first ‘false memory’ retraction and show that, like other ‘false memory’ cases which appeared in the public domain, memory itself was always a false trail – these women never forgot. We are not challenging people’s right to tell their own story and then to change it. But we do assert that the chance should be interpreted in the context that created it. Thousands of accounts of sexual and physical abuse in childhood cannot be explained by a pseudo-scientific ‘syndrome’. We have been shifted to the wrong debate, a debate about the malignancy of survivors and their allies, rather than those who have hurt them. That’s why the arguments have become so elusive. […]”

“The witch-hunt narrative is a really popular story that goes like this: Lots of people were falsely convicted of child sexual abuse in the 1980s and early 1990s. And they were all victims of a witch-hunt. It just doesn’t happen to line up with the facts when you actually look at the cases themselves in detail. But it’s a really popular narrative — I think it’s absolutely fair to say that’s the conventional wisdom. It’s what most people now think is the uncontested truth, and those cases had no basis in fact. And what 15 years of painstaking trial court research (says) is that that’s not a very fair description of those cases, and in fact many of those cases had substantial evidence of abuse. The witch-hunt narrative is that these were all gross injustices to the defendant. In fact, what it looks like in retrospect is the injustices were much more often to children.”

“Another preoccupation fed into this dynamic relationship between discovery and denial: does sexual abuse actually matter? Should it, in fact, be allowed? After all, it was only in the 19070s that the Paedophile Information Exchange had argued for adults’ right to have sex with children – or rather by a slippery sleight of word, PIE inverted the imperative by arguing that children should have the right to have sex with adults. This group had been disbanded after the imprisonment of Tom O’Carroll, its leader, with some of its activists bunkered in Holland’s paedophile enclaves, only to re-appear over the parapets in the sex crime controversies of the 1990s. How recent it was, then, that paedophilia was fielded as one of the liberation movements, how many of those on the left and right of the political firmament, were – and still are – persuaded that sex with children is merely another case for individual freedom? Few people in Britain at the turn of the century publicly defend adults’ rights to sex with children. But some do, and they are to be found nesting in the coalition crusading against evidence of sexual suffering. They have learned from the 1970s, masked their intentions and diverted attention on to ‘the system’. Others may not have come out for paedophilia but they are apparently content to enter into political alliances with those who have. We believe that this makes their critique of survivors and their allies unreliable. Others genuinely believe in false memories, but may not be aware of the credentials of some of their advisors.”

“interview from Ross E. Cheit about The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children (Oxford University Press, February 2014). In the foreword to your book you mention a book titled Satan’s Silence was the catalyst for your research. Tell us about that. Cheit: Debbie Nathan and Michael Snedeker solidified the witch-hunt narrative in their 1995 book, Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt, which included some of these cases. I was initially skeptical of the book’s argument for personal reasons. It seemed implausible to me that we had overreacted to child abuse because everything in my own personal history said we hadn’t. When I read the book closely, my skepticism increased. Satan’s Silence has been widely reviewed as meticulously researched. As someone with legal training, I looked for how many citations referred to the trial transcripts. The answer was almost none. Readers were also persuaded by long list of [presumably innocent] convicted sex offenders to whom they dedicated the book. If I’m dedicating a book to fifty-four people, all of whom I think have been falsely convicted, I’m going to mention every one of these cases somewhere in the book. Most weren’t mentioned at all beyond that dedication. The witch-hunt narrative is so sparsely documented that it’s shocking.”

“Talk of "witch-hunts" conceals an inconvenient fact: men charged with rape stand a better chance of walking free than other defendants. The conviction rate in rape trials – 63 per cent in 2012/13 – is quite a lot lower. Prosecutors are taking a bigger risk when they bring rape cases to court, especially when the alleged offences happened decades ago, leaving no forensic evidence. The Independent, 9 February 2014”

“. . . the sole aim of Okinawa Karate is to teach A person to handle violence and violent individuals; whether it is tactile, mental or spiritual”

“Ukiwaza kwa kufuata kanuni ya nguvu ya uvutano (ambayo ni kuwaza na kuamini kama kile unachokiwaza tayari umeshakipata bila hata kujua umekipataje) utaishi kama ulivyowaza. Ukiwaza kuwa jambazi utakuwa jambazi hakika, ukiwaza kupona ugonjwa unaokusumbua utapona hakika, na ukiwaza kuwa tajiri utakuwa tajiri hakika. Mafanikio hayo yanaweza kuchukua mwezi mmoja kutimia au yanaweza kuchukua miaka kumi. Unachotakiwa kufanya ni kuwaza na kuamini.”

“Si la plata era lo único que justificaba las muertes y si lo que han hecho la han hecho por plata y ahora la queman, quiere decir que no tienen moral, ni motivos, que actúan y matan gratuitamente, por el gusto del mal, por pura maldad, son asesinos de nacimiento, criminales insensibles, inhumanos [...] Pero todos comprendieron que ese acto era una declaración de guerra total, una guerra directa y en regla contra toda la sociedad.”