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Difference Quotes

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Difference Quotes

“And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity.”

“There are people who are generic. They make generic responses and they expect generic answers. They live inside a box and they think people who don't fit into their box are weird. But I'll tell you what, generic people are the weird people. They are like genetically-manipulated plants growing inside a laboratory, like indistinguishable faces, like droids. Like ignorance.”

“In the case of the Levant, it is mere question-begging rhetoric to insist that similarities are more fundamental or essential than differences. For who is to say, where human groups and their interestsare in question, what is fundamental and what is secondary, what is essential and what is accidental? And even if the answers were clear, they could not by themselves determine a political decision. Political decisions are not scientific conclusions; they are rather the promptings of the practical judgment, in which play their part inclination and duty, circumstance and foresight.”

“The sensible women who, if they wanted, would certainly be able to qualify themselves for the world of discussion and ideas, are precisely those who, if they are not qualified, never try to enter it or to destroy it. They have other fish to fry. At a mixed party they gravitate to one end of the room and talk women’s talk to one another. They don’t want us, for this sort of purpose, any more than we want them. It is only the riff-raff of each sex that wants to be incessantly hanging on the other. Live and let live. They laugh at us a good deal. That is just as it should be. Where the sexes, having no real shared activities, can meet only in Affection and Eros— cannot be Friends—it is healthy that each should have a lively sense of the other’s absurdity. Indeed it is always healthy. No one ever really appreciated the other sex—just as no one really appreciates children Friendship or animals—without at times feeling them to be funny. For both sexes are. Humanity is tragi-comical; but the division into sexes enables each to see in the other the joke that often escapes it in itself—and the pathos too.”

“As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist. Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference — those of us who are poor, who are lesbians, who are Black, who are older — know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths. For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the master’s house as their only source of support.”

“Change is actually what you need to avoid. Assimilation is much more joyful than conformity, when you try to change you try to fit yourself to other people's standards. You deny your own values and opinions, and you adopt a personality that isn't you. And most likely you will be more uncomfortable even though it may seem like you fit in more, i would suggest you not to change. Just be yourself, the way you are. Because that's what makes you different and distinguishable and unique from every other individual.”

“DEPORT yourself from the coast of negative attitudes and you will give your dreams a lift up from a level of high concentration of repeated failure to an indelible success! God is with you!”

“We are all equal in the fact that we are all different. We are all the same in the fact that we will never be the same. We are united by the reality that all colours and all cultures are distinct & individual. We are harmonious in the reality that we are all held to this earth by the same gravity. We don't share blood, but we share the air that keeps us alive. I will not blind myself and say that my black brother is not different from me. I will not blind myself and say that my brown sister is not different from me. But my black brother is he as much as I am me. But my brown sister is she as much as I am me.”

“You will never attain wisdom without walking on different streets, without talking to different people, without reading different books, in short, without meeting with the things different in every aspect!”

“She ran her hand through a shell bowl absently, letting the trinkets slide through her fingers. Mostly they weren't cut or polished the way a human jeweler would treat them: they sparkled here and there out of a chunk of brownish rock. A single crystal might shine like the weapon of a god- but be topped by the lumpy bit where it had been prized out of a geode. Ariel regarded the stones with fascination. Of course they were beautiful. Yet she still found the bits and baubles from the human world, made by humans, far more alluring. Why? Why couldn't she be content with the treasures of the sea the way the ocean had made them? What was wrong with them that they had to be altered, or put on something else, or framed, or forced in a bunch onto a necklace, in perfect, unnatural symmetry?”

“Your passion is measured by the difference between your willingness to take actions and your desire to quit. When your desire to quit outweighs your willingness to persist, you are ripe for failure!”

“The coining of their new catch-phrase 'homophiliac' displayed in contrast to 'homophobic' was rather amusing, though to think that they believe it means anything different to 'homophobic' is just facetious. It's like someone trying to create a difference in definition between 'genocide' and 'ethnic cleansing' - or to make the one look better or less reprehensible than the other.”

“In one corner of the room are an array of small prints of the birds with gold foil laid painstakingly into individual feathers. This is not a room; it is a menagerie, and standing in the midst of it, I am one of its birds. Beside me at the door, Qamar is weeping, and I am trembling like a person in snow. One day, someone will try to explain us as they once tried to explain this, and they will not have the words.”

“She was getting her adventure, he thought glumly, and long as it lasted he doubted if she would notice little things like fog or damp or cold. There must be a difference in what you saw, it seemed to him, depending on whether you sought adventure or had it forced on you. The stories could no doubt make galloping through a cold fog, with a Draghkar and the Light alone knew what else chasing you, sound thrilling. Egwene might be feeling a thrill; he only felt cold and damp and glad to have a village around him again, even if it was Taren Ferry.”

“The soul often hangs in a balance of some sort. Tonight do I lie down in the high fields with Dirk Tanner or not? At the fair, do I buy ribbons or wine? For the new ferry’s headboard, do I use camphor or pearwood? Small things. A kiss, a ribbon, a grain that coaxes the knife this way or that. They are not, Kit Meinem of Atyar. Our souls wait for our answer because any answer changes us. This is why I wait to decide what I feel about your bridge. I’m waiting until I know how I will be changed.” “You never know how things will change you,” Kit said. “If you don’t, you have not waited to find out.”

“At that darkest moment, while drowning in the Abyss of Emotional Bankruptcy, reflect on this universal truth: the difference between success and failure is one more time.”

“Institutionalized rejection of difference is an absolute necessity in a profit economy which needs outsiders as surplus people. As members of such an economy, we have all been programmed to respond to the human difference between us with fear and loathing and to handle that difference in one of three ways: ignore it, and if that is not possible, copy it if we think it is dominant, or destroy it if we think it is subordinate. But we have no patterns for relating across our human differences as equals. As a result, those differences have been misnamed and misused in the service of separation and confusion.”