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“This is to be observed of the Bishop of London, that, though apparently of a spirit somewhat austere, there is in his idiosyncrasy a strange fund of enthusiasm, a quality which ought never to be possessed by an Archbishop of Canterbury, or a Prime Minister of England. The Bishop of London sympathies with everything that is earnest; but what is earnest is not always true; on the contrary error is often more earnest than truth.”

“I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.”

“When we seek a textbook case for the proper operation of science, the correction of certain error offers far more promise than the establishment of probable truth. Confirmed hunches, of course, are more upbeat than discredited hypotheses. Since the worst traditions of "popular" writing falsely equate instruction with sweetness and light, our promotional literature abounds with insipid tales in the heroic mode, although tough stories of disappointment and loss give deeper insight into a methodology that the celebrated philosopher Karl Popper once labeled as "conjecture and refutation.”

“[T]ruly grand and powerful theories [...] do not and cannot rest upon single observations. Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information. The failure of a particular claim usually records a local error, not the bankruptcy of a central theory. [...] If I mistakenly identify your father's brother as your own dad, you don't become genealogically rootless and created de novo. You still have a father; we just haven't located him properly.”

“In obedience to the feeling of reality, we shall insist that, in the analysis of propositions, nothing "unreal" is to be admitted. But, after all, if there is nothing unreal, how, it may be asked, could we admit anything unreal? The reply is that, in dealing with propositions, we are dealing in the first instance with symbols, and if we attribute significance to groups of symbols which have no significance, we shall fall into the error of admitting unrealities, in the only sense in which this is possible, namely, as objects described.”

“All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.”

“Symons remarked that the most common and unhelpful illusion plaguing those who came to see him was the idea that they ought somehow, in the normal course of events, to have intuited long before they had finished their degrees, started families, bought houses and risen to the top of law firms - what they should properly be doing with their lives. They were tormented by a residual notion of having through some error or stupidity on their part missed out on their true calling.”

“At 2:26 AM on 3 June 1980, Colonel William Odom of the Strategic Air Command alerted National Security Advisor Zbigniew Brzezinski that the US nuclear warning system had detected an imminent 220-missile nuclear attack on the US. Shortly thereafter, the automated system revised its projection from 220 missiles to an all-out attack of 2200 missiles. Just before Brzezinski was about to wake up President Carter to authorize a counterattack, he was told that the 'attack' was an illusion caused by 'a computer error in the system'.”

“The error arises from the learned jurists deceiving themselves and others, by asserting that government is not what it really is, one set of men banded together to oppress another set of men , but, as shown by science, is the representation of the citizens in their collective capacity.”

“The main thing is to have a soul that loves the truth and harbours it where he finds it. And another thing: truth requires constant repetition, because error is being preached about us all the time, and not only by isolated individuals but by the masses. In the newspapers and encyclopedias, in schools and universities, everywhere error rides high and basks in the consciousness of having the majority on its side.”

“Free will appears unfettered, deliberate; it is boundlessly free, wandering, the spirit. But fate is a necessity; unless we believe that world history is a dream-error, the unspeakable sorrows of mankind fantasies, and that we ourselves are but the toys of our fantasies. Fate is the boundless force of opposition against free will. Free will without fate is just as unthinkable as spirit without reality, good without evil. Only antithesis creates the quality.”

“Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.”

“Oh the grave!--the grave!--It buries every error--covers every defect--extinguishes every resentment! From its peaceful bosom spring none but fond regrets and tender recollections. Who can look down upon the grave even of an enemy, and not feel a compunctious throb, that he should ever have warred with the poor handful of earth that lies mouldering before him!”

“It is with pleasure I receive reproof, when reproof is due, because no person can be readier to accuse me, than I am to acknowledge an error, when I am guilty of one; nor more desirous of atoning for a crime, when I am sensible of having committed it.”

“I can bear to hear of imputed or real errors. The man who wishes to stand well in the opinion of others must do this; because he is thereby enabled to correct his faults, or remove prejudices which are imbibed against him.”