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Experience Quotes

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Experience Quotes

“As Einstein once said, “It is the theory which decides what can be observed.” But I must add that prior to theory there is what we call “thinking”—a systematic form of consciousness deeply driven by the unconscious that enables understanding and experimental predictions The parallel is expressed in John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God” (KJV). For humans, all beginnings are in thought or reason. And in the reductionist search for reality, science can only identify mind, first in thing shopped for, then in the assurance of unseen evidence.”

“Humans are conscious because they have knowledge – via reason, logic, language and conceptualization – while animals are not because they lack reason, logic, language and conceptualization. Here we have an astounding difference. For rationalists, animals cannot be conscious. They can be sentient (have feelings, sensations and experiences), but without consciousness. For empiricists, animals can and indeed must be conscious because they have feelings, sensations and experiences. Rationalists distinguish between sentience and consciousness. Empiricists say they are the same thing. The differences between rationalists and empiricists appear everywhere, and basically create two competing worldviews, but which are often force-fitted together.”

“Hey! What have you been thinking? It's been an hour now and you are barely blinking. Is it stress of love or career that you seek, Or are you running a movie of all that you want to be? Are you scared of failing or trying to procrastinate, Oh! I get it, you are fumbling on that song to which you relate. To be in your head seems like a good place, You have your walls up and that is now your safe space. Staring at that wall with worn out paint, Your pupil just dilated,did you think of him again?”

“The magician isn’t just performing sleights-of-hand but is also guiding our thinking by what’s called “magician’s patter.” The magician explains what’s happening. Of course, the magician isn’t saying what’s really happening, but the magician is using words and body language to trick our minds and make us think something is happening when it isn’t happening. In the same way, the devil, the culture, and our sinful flesh work to influence the way we interpret our experiences. Some of the tricks are extremely effective. Some of the tricks deliberately manipulate us. Other tricks are just natural deceptions.”

“Everything has its own pace its own timing. True of working, studying, learning. True of illness, sorrow, grief. True of change, of transformation. True of conflict. True of peace. You can't change the pace without changing its nature, changing the experience. And the experience is its own end. The end never justifies the means because every means is its own end. It's not just about you, your natural pace, it's about what you're doing what's being done butterfly effects over miles and years. The river will not be pushed. The rain will not cease until it has finished pouring down. The sun will not rise before dawn. This is where we are.”

“I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable. All these and other factors combined, if the circumstances are right, can teach and can lead to rebirth.”

“Every bad experience is a source of unhappiness. Yet the intensity of suffering can be controlled. Just like a person who has a million-dollar bank balance is likely to get less disturbed due to loss of a few dollars, you too can easily overcome some bad incidents in your life, without losing much joy, provided you already have a great amount of happiness in your life.”

“I had a theory—even though I'd never told anyone, not even Kat—that love was about paying attention. It's the one thing you can't buy or fake or make up for at the last minute. So the things that meant the most to me were the little details that told you someone had been paying attention, memorizing your random preferences, letting you know they cared.”

“Don't always use prudence for precaution, sometimes use it for progress.”

“To care means first of all to empty our own cup and to allow the other to come close to us. It means to take away the many barriers which prevent us from entering into communion with the other. When we dare to care, then we discover that nothing human is foreign to us, but that all the hatred and love, cruelty and compassion, fear and joy can be found in our own hearts. When we dare to care, we have to confess that when others kill, I could have killed too. When others torture, I could have done the same. When others heal, I could have healed too. And when others give life, I could have done the same. Then we experience that we can be present to the soldier who kills, to the guard who pesters, to the young man who plays as if life has no end, and to the old man who stopped playing out of fear for death. By the honest recognition and confession of our human sameness, we can participate in the care of God who came, not to the powerful but powerless, not to be different but the same, not to take our pain away but to share it. Through this participation we can open our hearts to each other and form a new community.”

“Free speech is the cornerstone of a society that aspires to genuine progress. It encourages the exploration of unconventional ideas, paving the way for paradigm shifts and breakthroughs that propel us forward. By embracing the diversity of thought, we ensure that our collective journey is marked by continual discovery, innovation, and the dynamic evolution of the human experience.”

“When anything has to be borne there is at once added the power to bear it steadfastly if we will only reflect calmly on this power and also take time to notice that which wants to manifest itself in the soul. When something painful appears, and when at the same time there is a sure feeling in the soul that forces are to be found which will make the pain bearable and with which we are able to connect ourselves, we are then able to take up such a position towards experiences, which would be unbearable in the course of our ordinary life, so that we seem to be the spectator of ourselves in all such experiences.”

“அனுபவங்களே ஒருவனை ஆசானாக்கும். அந்த அனுபவங்களிலும் தோல்வியைத் தழுவும்போதுதான் அறிவு மிகக் கூர்மையாகும். உங்களை வலி ஒன்றுதான் வலிமை மிக்கவனாகும். எனவே, வலி ஏற்படும்போதெல்லாம் மகிழ்ச்சி அடையுங்கள். எந்த இன்பமும் நம்மை வளர்க்காது. துன்பமே வளர்க்கும். எனவே, துன்பம் வரும்போது ஆழ்மனதில் அதை வரவேற்று மகிழப்பழகுங்கள்.”

“The extraordinary thing is as artists, as human beings, we do learn from pain. I once was having a very casual lunch with a couple of people, one of whom was an Episcopal bishop. In the conversation, I happened to say that all of my best work had come out of pain. He said, “Let’s hope something terrible happens to you soon.” I didn’t appreciate it. But that is how it is. We grow through our growing pains, through the things that hurt us, through people failing us, through friends betraying us.”

“Be careful with your tears," her mother added, in a voice of cultivated restraint. "They're blood of the spirit. Weep too much, and it will wear you thin, until your soul is like a bruised flower." Her mother had been wrong, though. Weep enough and your nature becomes like stone, battered by water until it is smooth and impervious to hurt. Use tears as a tool for long enough, and you will forget what real grief feels like.”

“It may be expedient to take stock of all the affecting pieces that might shatter in the wake of an emotional earthquake, once red flags come up in a committed relationship and an overarching scene has to be fashioned for a recast life experience. ("Waiting for the pieces to fall into place")”

“What happens out there is public—or at least fairly public," he qualified. "And what happens when somebody speaks or writes words—that's also public. But the things that go on inside these little circles are private. Private." He laid a hand on his chest. "Private." He rubbed his forehead. "Private." He touched his eyelids and the tip of his nose with a brown forefinger. "Now let's make a simple experiment. Say the word 'pinch.' " "Pinch," said the class in ragged unison. "Pinch . . ." "P-I-N-C-H—pinch. That's public, that's something you can look up in the dictionary. But now pinch yourselves. Hard! Harder!" To an accompaniment of giggles, of aies and ows, the children did as they were told. "Can anybody feel what the person sitting next to him is feeling?" There was a chorus of noes. "So it looks," said the young man, "as though there were-— let's see, how many are we?" He ran his eyes over the desks before him. "It looks as though there were twenty-three distinct and separate pains. Twenty-three in this one room. Nearly three thousand million of them in the whole world. Plus the pains of all the animals. And each of these pains is strictly private. There's no way of passing the experience from one center of pain to another center of pain.”

“You know who you are and what you are capable of, because of your own personal history and the experiences you gained throughout that history.”