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Experience Quotes

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Experience Quotes

“The doctor wasn't the one to let himself be hypnotized by an old madman on the verge of having his fit; one good blow, a few rough, lashing words, that's what they need. The doctor has experience. He is a professional in experience: doctors, priests, magistrates and army officers know men through and through as if they had made them. I am ashamed for M. Achille. We are on the same side, we should have stood up against them. But he left me, he went over to theirs: he honestly believes in experience. Not in his, not in mine. In Doctor Roge's.”

“Most insensible, corrupt, cheap, disrespectful young girls run after bad, rude, cocky, nonsensical boys, but a mature, educated, thoughtful, virtuos lady opts for a wise, well breed, experienced, humble, modest gentleman.”

“Our experience of the place where we live depends entirely on who we are, how we interact with it, and how we interpret what’s happening around us. We create our places every day by how we choose to view them…we must forcefully insist on seeing a place’s charms.”

“If you choose to divorce, the experience can and will change you, but it doesn’t have to define you.”

“Spending time with friends, being able to laugh, and encouraging each other while pushing our own personal abilities highlighted my experiences in the sport. We bonded through this shared appreciation for being out in nature and attempting climbs together. No matter the age or background of the participants, climbing was a unifying undertone tone that created instant friendships.”

“In the very observation of pain, a tiny window of freedom has opened up in which you have the ability to choose how you will relate to the painful sensations in that moment-and in the next, and the next after that. With mindfulness you have brought an entirely new element into the pain-of-the-stubbed-toe equation, and because of that you have changed your relationship to the sensation in your toe. And in doing so, you actually experience the pain differently. You still feel pain, but you are liberated from the reactivity of the mind.”

“To get to the underlying intention of anything, it helps to ask ourselves, WHAT IS THIS FOR? We can ask it about everything. Eventually, it is not necessary to ask it so often as experience and wisdom lead the way with little effort. Once asked, we must listen for the answer. Don’t listen to the ego’s answer. Its answer will, usually, be the opposite of the truth. Ask with an open mind. Once we know what a particular venture or relationship is based on, we will also know its outcome. We are not trying to understand intention so that we can then damn every person who thinks badly of us. We are trying to understand intention so that we are safer, our loved ones are safer, and so that our life projects are not sabotaged. And we want to help other people to become a better version of themselves. We are not blaming people for acting and thinking badly. Acting and thinking badly is normal in our world. We want to help it to improve. We want everyone to improve.”

“A rich social life (measured by quality of experience rather than quantity of friends) contributes to good health, happiness and longevity. So many of us place value on hard work, measurable achievement and wealth, and often fail to set aside time to nurture our relationships and strengthen social ties. We make the mistake of believing that security is found in material things rather than people.”

“The repugnance to what must ensue almost immediately, and the uncertainty, were dreadful, he said; but worst of all was the idea, 'What should I do if I were not to die now? What if I were to return to life again? What an eternity of days, and all mine! How I should grudge and count up every minute of it, so as to waste not a single instant!' He said that this thought weighed so upon him and became such a terrible burden upon his brain that he could not bear it, and wished they would shoot him quickly and have done with it." The prince paused and all waited, expecting him to go on again and finish the story. "Is that all?" asked Aglaya. "All? Yes," said the prince, emerging from a momentary reverie. "And why did you tell us this?" "Oh, I happened to recall it, that's all! It fitted into the conversation—" "You probably wish to deduce, prince," said Alexandra, "that moments of time cannot be reckoned by money value, and that sometimes five minutes are worth priceless treasures. All this is very praiseworthy; but may I ask about this friend of yours, who told you the terrible experience of his life? He was reprieved, you say; in other words, they did restore to him that 'eternity of days.' What did he do with these riches of time? Did he keep careful account of his minutes?" "Oh no, he didn't! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute." "Very well, then there's an experiment, and the thing is proved; one cannot live and count each moment; say what you like, but one cannot." "That is true," said the prince, "I have thought so myself. And yet, why shouldn't one do it?" "You think, then, that you could live more wisely than other people?" said Aglaya. "I have had that idea." "And you have it still?" "Yes — I have it still," the prince replied.”

“Its always hard to find out that a person you once considered a great friend has completely turned their back on you. Life is full of surprises, some good and some bad. From my experience, bumping into bad ones never gets easier, but you learn to expect it, learn from it, and move on. Thats the only thing we can do... is move on.”

“Romance is a game where the smiling would spar, overcoming shells that totally fake are, thinking of how the opposing force feels, even if dating with her can’t be real, the game mainly is delving minds ever slow, from nothing to love getting, not for the show, you need just experience, patience, soft calm, just sometimes to nonchalant be with your palms…”

“It is impossible to experience a person’s life, or to be compassionate, if you do not listen to the person or if you do not ask questions.”

“In the age of Facebook and Instagram you can observe this myth-making process more clearly than ever before, because some of it has been outsourced from the mind to the computer. It is fascinating and terrifying to behold people who spend countless hours constructing and embellishing a perfect self online, becoming attached to their own creation, and mistaking it for the truth about themselves.20 That’s how a family holiday fraught with traffic jams, petty squabbles and tense silences becomes a collection of beautiful panoramas, perfect dinners and smiling faces; 99 per cent of what we experience never becomes part of the story of the self. It is particularly noteworthy that our fantasy self tends to be very visual, whereas our actual experiences are corporeal. In the fantasy, you observe a scene in your mind’s eye or on the computer screen. You see yourself standing on a tropical beach, the blue sea behind you, a big smile on your face, one hand holding a cocktail, the other arm around your lover’s waist. Paradise. What the picture does not show is the annoying fly that bites your leg, the cramped feeling in your stomach from eating that rotten fish soup, the tension in your jaw as you fake a big smile, and the ugly fight the happy couple had five minutes ago. If we could only feel what the people in the photos felt while taking them! Hence if you really want to understand yourself, you should not identify with your Facebook account or with the inner story of the self. Instead, you should observe the actual flow of body and mind. You will see thoughts, emotions and desires appear and disappear without much reason and without any command from you, just as different winds blow from this or that direction and mess up your hair. And just as you are not the winds, so also you are not the jumble of thoughts, emotions and desires you experience, and you are certainly not the sanitised story you tell about them with hindsight. You experience all of them, but you don’t control them, you don’t own them, and you are not them. People ask ‘Who am I?’ and expect to be told a story. The first thing you need to know about yourself, is that you are not a story.”

“Language is a form of performance after all, because you adapt your mind to the other side when you speak or write. You must express yourself confined within certain words and rules that are beyond your rule, or else the other side won’t understand you. But to adapt means to die—not vice versa—because the moment you consider the other mind more, you detach from your own.”