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Humanism Quotes

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Humanism Quotes

“John Stuart Mill certainly underwent a spiritual crisis as a young man, which made him unhappy with the colder kinds of rationalism in which he had been instructed by his father. But he never turned toward any idea of God, a conception he regarded as fatuous and unimpressive, not to say self-evidently silly. He turned instead toward a larger and more humane idea of what reform might be, not his father’s ideal of utilitarian measurement but one that took in Mozart, music, love, and literature. He never stopped thinking that alleviating other people’s pain is the first duty of public policy. What liberals have, he thought, is better than a religion. It is a way of life.”

“Political bodies endlessly debate the pros and cons of every action that will improve the lives of the weak and the oppressed. The resulting legislation is usually a watered down version of charitable actions directed at uplifting the poor. Any government invariably tailors its allocation of resources and alignment of power to protect the pocketbooks of the wealthy and powerful. Consequently, the true benefactors of any government’s socioeconomic programs are prominent people and rich corporations. Thomas Jefferson said, ‘I predict future happiness for Americans, if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.”

“The world needs not new governments - the world needs not new parties - the world needs not new dictators masquerading as leaders or entrepreneurs - what the world needs is thought, punned in the flames of reason, courage and humaneness.”

“Do you know the value of life? Would you give your scripture up for burning in a cold winter evening so that a few people can have some heat? Would you dress up as Santa Claus and give away gifts, bought with your hard earned money, to bring smiles on the faces of your neighborhood children? Would you give your turban up to dress the wound of a stranger? Would you go out and fix the potholes on the streets of your neighborhood yourself, instead of waiting for the government to do so? Would you rush to the aid of strangers when they are struck by disaster? If yes, then there is no greater enlightenment for you to receive - there is no greater divinity for you to acquire - there is no greater godliness for you to attain.”

“No matter how much I write, it never feels enough - I feel restless every moment - I can't sleep - I feel a war going on inside me - I feel like words are struggling all the time inside my head to come out in the most effective manner possible, and I must stay awake, so that when they come out, I can put them on the page. My soul is trembling, my mind is shattering, but I have no time to rest, I have no time to sleep, each second is precious. Holidays don't exist for me, festivals don't exist for me, parties and gatherings don’t exist for me, all that exists is the responsibility to unify the humankind”

“There are too many people to speak up for their religion, for their country, for their language and so on, but very few to speak for the humankind. So speak up, for every word that you utter, every action that you take, with humanitarian responsibility, will contribute a great deal in eradicating parts of the discrimination that has polluted our beautiful planet. And if you choose not to speak up and stay deaf, dumb and blind instead, then take this oath - "all bigots, fundamentalists and sectarianists are my bosom friends - I shall always be faithful to them - I shall always stand by them, no matter how inhuman they behave - and I shall always do my best to promote their atrocities by maintaining my silence in the face of prejudice, hatred and inhumanism".”

“Who is I, who is the other, it's all I. The other is I, and I is the other, it's all one. One is not one, but a reflection of all, and all is not all, but a reflection of one. So, what one does, can make an impact on all, and what all do, can make an impact on the one. One must be responsible for all, and all must be responsible for the one. Because without responsibility, no one is civilized, no all is civilized and as such, no one can have a humane world and no all can have a humane world.”

“Your tiny little neighborhood may have all the comfort of modern life, but there are still countless lands across the world, that lack the very basic amenities of life - in these places, justice, peace, sleep, food, water, shelter, are still stories from the Arabian Nights. So, how can you, a creature of conscience and character sleep so sound, on your soft and cozy bed? How my friend? Throw away the sheets, get down from your pedestal of luxury and run to those lands of misery as the rising sun and give your all to instill the basic rights in their helpless existence, so that at least the unborn could be born in an environment that's more humane than savage, that's more just than immoral, that's more accepting than discriminatory, and that's more evolving than stagnant.”

“Politics is not going to save this world, science and technology are not going to save this world, religion and spirituality are not going to save this world - what will is our understanding of which belongs where and to what extent.”

“In a free society, people may be entitled to their belief, but they are not entitled to bigotry. To the bigots, this may seem like tyranny, but it's an absolute necessity, just like it is absolutely imperative that psychopathic murderers are kept off the streets.”

“I give you "The Human Hymn" for the times when you feel depleted, desolate and defeated. I am the Vedanta, I am the Bible, I am the Quran, I am the God Cell. I am the Torah, I am the Suttas, I am the Hadith, I am Humanitas. I am the Son, I am Jehovah, I am the Qi, I am Bismillah. I am the Vivek, I am the Ananda, I am the Bodhi, I am the Sattva. I am the Sat, I am the Shri, I am Akaal, I am Brahmasmi. I am the Prophet, I am Aminah, I am the Mother, I am the Krishna. I am the Beginning, I am the Anth, I am the Journey, I am Ananth. I am Creation, I am the Ravager, I am Qayamat, I am the Creator.”

“No god is coming to save you - no messiah is coming to save you - all the gods and all the messiahs that can save our world are already here - they are us - each one of us - so, open your eyes o mighty lords of time, and cleanse this world of all barbarian impurities, with the force of your bold, brave and humane actions.”

“The very implausibility of the restoration of pared down fingernails and amputated limbs at the end of time underlines, for me, the despicableness of human beings who, in fact, torture and mutilate their fellow human beings. Yet, the implausible, even risible doctrine of the resurrection of the body asserts that—if there is such a thing as redemption—it must redeem our experience of enduring and even inflicting such acts. If there is meaning to the history we tell and the corruption (both moral and physical) we suffer, surely it is in (as well as in spite of) fragmentation. Bodily resurrection at the end of time is, in a technical sense, a comic—that is, a contrived and brave—happy ending.”

“The Sophists start by postulating that there are no limits to what education can accomplish and they maintain, in contrast to the old mystical belief in breeding, that ‘virtue’ can be taught. Western culture, which is based on self-consciousness, self-observation and self-criticism, has its origin in their idea of education. They initiated the history of Western rationalism, with its criticism of dogmas, myths, traditions and conventions. They are the discoverers of historical relativity—the recognition that scientific truths, ethical standards and religious creeds are all historically conditioned. They are the first to realize that all norms and standards, whether in science, law, morality, mythology or art, are creations of human minds and hands. They discover the relativity of truth and falsehood, right and wrong, good and evil. They recognize the pragmatic motives underlying human valuations, and thus pave the way for all subsequent endeavour in the field of humanistic enlightenment. It is to be noted that their rationalism and relativism are connected with the same trend of economy and the same general impulse towards free competition and moneymaking as gave rise to the Renaissance emancipation of science, the enlightenment of the eighteenth century and the materialism of the nineteenth. Their experience of ancient capitalism aroused the same reactions in them as the experience of modern capitalism does in their successors.”

“I am the Vedanta, I am the Bible, I am the Quran, I am the God Cell. I am the Torah, I am the Suttas, I am the Hadith, I am Humanitas. I am the Son, I am Jehovah, I am the Qi, I am Bismillah. I am the Vivek, I am the Ananda, I am the Bodhi, I am the Sattva.”