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Humanism Quotes

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Humanism Quotes

“All people want to belong to some sort of hierarchy. Allow me to explain. The rich want to be the richest; the poor want to be the smartest; those who are both rich and smart want to be the better persons; the better persons want to go to heaven; those who are in heaven will look down upon those who are in hell... there is always some kind of hierarchy desired by everyone; even by those who claim the opposite of this. So how do you find true divinity? Divinity is found in those who reach down low; because it is those who are above who must reach down low, while it is those who are below who must constantly reach for what is above! And this is divinity. What is divine, is what will have a curiosity in what is below. There is no fear of becoming "tainted"; because what is lesser can never really taint what is greater. it is what is greater than is able to transform what is lesser. The alchemist must first find the mud, pick it up, before she is able to transform it into diamond.”

“Technology isn’t what makes us “post-human” or “transhuman,” as some writers and scholars have recently suggested. It’s what makes us human. Technology is in our nature. Through our tools we give our dreams form. We bring them into the world. The practicality of technology may distinguish it from art, but both spring from a similar, distinctly human yearning.”

“Theistic claims that supernatural agency exists in the universe derive from ancient traditions of belief. The word 'atheist' is a theist's term for a person who does not share such beliefs. Theists think that atheists have a belief or set of beliefs, just as theists do but in the opposite sense, about theism-related questions. This is a mistake; atheists certainly have beliefs about many things, but they are not 'theistic-subject-matter-related beliefs' in any but a single negative sense. For atheism is the absence of 'theistic-subject-matter-related belief. Although it is true that 'absence of belief in supernatural agency' is functionally equivalent to 'belief in the absence of supernatural agency', theists concentrate on the latter formulation in order to make atheism a positive as opposed to privative thesis with regard to theistic-subject-matter-related matters. This is what makes theists think they are in a kind of belief football match, with opposing sets of beliefs vying for our allegiance. What is happening is that the theists are rushing about the park kicking the ball, but the atheists are not playing. They are not even on the field; they are in the stands, arguing that this particular game should not be taking place at all.”

“ရာဇဝင်အဆက်ဆက်မှာ လူမျိုးအချင်းချင်းပေါင်းပြီး လူမျိုးသစ်ဖြစ်လာတာ၊ လူမျိုးတစ်မျိုးက တစ်မျိုးကို မျိုသွားတာတွေ ရှိသားပဲ။ တရုတ်ခေါ်ခေါ်၊ အင်္ဂလိပ်ခေါ်ခေါ် လူတွေလည်း လူလူချင်း ရောနှောသွားတာပဲ၊ အထွေးတော့ ဘာမှ ကန့်ကွက်စရာမရှိပါဘူး၊ ဗမာမှ ယူမယ် စိတ်မကူးပါဘူး။ တကယ်တော့ ဂျာမန်ကောင်းကင်မှာ ဂျူးလူမျိုးတွေ ပြာကျတဲ့ အငွေ့နဲ့ မှောင်မည်းသွားတဲ့ အဖြစ်မျိုးသာ ကြောက်စရာ ရွံ့စရာပါ။”

“I am afraid of those who are too simple on the outside; for their vanities they wear upon their hearts. Better to meet a person who wears their vanities out in the open where you can see them! Than one who hides them in their hearts! For it is the stuff of the heart that is hidden; while the stuff on the outside is not. And we are all vain; the difference is where we put it! I would rather meet a person vain on the outside; while possessing the simplest of hearts.”

“It opens the mind toward an understanding of human nature and destiny. It increases wisdom. It is the very essence of that much misinterpreted concept, a liberal education. It is the foremost approach to humanism, the lore of the specifically human concerns that distinguish man from other living beings. . . . Personal culture is more than mere familiarity with the present state of science, technology, and civic affairs. It is more than acquaintance with books and paintings and the experience of travel and of visits to museums. It is the assimilation of the ideas that roused mankind from the inert routine of a merely animal existence to a life of reasoning and speculating. It is the individual’s effort to humanize himself by partaking in the tradition of all the best that earlier generations have bequeathed.”

“Now having travelled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would be no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. This was a solution Leonardo da Vinci and the men of the Renaissance never would have accepted, even if, like Leonardo they ended their thinking in despondency. They would not have done so, for they would have considered it intellectual suicide to separate meaning and values from reason this way. And they would have been right. Such a solution is intellectual suicide, and one may question the intellectual integrity of those who accept such a position when their starting point was pride in the sufficiency of human reason.”

“You can carry around with you a basket full of magical apples; but when people do not recognize magic, they will ask you to go and pick earthly apples and then they will laugh at you when you are unable to pick the apples of the earth; but what they don't know is that you were given hands that are made to pick the magical apples from the ancient trees and what an opportunity they have missed in not asking you for the magic ones! But this is the downfall of mankind, in that they cannot recognize magic even when it is right under their noses! Blessed are the few who can, and who ask for it. Ask me for magic, because that is what I am capable of giving.”

“Hábeis e frios calculadores podem vir demonstrar, ainda e sempre, que o sonho do erasmismo é impossível, e os factos poderão parecer dar-lhes razão; isso nao impede que sejam sempre necessários os seres que indicam aos povos aquilo que os aproxima e aquilo que os divide, e que renovam no coração dod homens a crença em mais alta humanidade. Há no legado de Erasmo uma promessa criadora. Aquele que mostra o espírito fora do seu quadro, nas dimensões da Humanidade, dá ao indivíduo uma forma sobre-humana; só as reivindicações ultrapessoais e que parecerem quase irrealizáveis, dão aos homens e aos povos a consciência da sua verdadeira medida.”

“J'ai appris, que la personne que je dois demander le plus pardon est : moi-même. Il faut s'aimer. Il faut se pardonner, chaque jour, chaque fois que vous vous souvenez d'une faiblesse, d'une faille, vous devez vous dire « C'est très bien ». Vous devez vous pardonner tant de choses, jusqu'à ce que vous ne voyez même plus ces choses. Parce que c'est cela l'amour”

“but in Utopia, where every man has a right to everything, they all know that if care is taken to keep the public stores full no private man can want anything; for among them there is no unequal distribution, so that no man is poor, none in necessity, and though no man has anything, yet they are all rich; for what can make a man so rich as to lead a serene and cheerful life, free from anxieties; neither apprehending want himself, nor vexed with the endless complaints of his wife?”

“I get depressed with these fluffy dragons and noble elves. Elves were never noble. They were cruel bastards. And I dislike heroes. You can’t trust the buggers. They always let you down. I don’t believe in the natural nobility of kings, because a large percentage of them in our history have turned out to be power-crazed idiots. And I certainly don’t believe in the wisdom of wizards. I’ve worked with their modern equivalents, and I know what I’m talking about.”

“The ironic fact is that humanism which began with man's being central eventually had no real meaning for people. On the other hand, if one begins with the Bible's position that man is created by God and in the image of God, there is a basis for that person's dignity.”

“It is becoming fashionable to scorn the idea of sin in society. The impact of humanistic thinking is to belittle the concept that man is corrupt. Psychologists and psychiatrists would persuade us that people really are not responsible for their wrongs. Rather, the view of sociologists is that the environment is all wrong. Their cry is, 'Change society and you will get better men and women'. It simply does not happen. Christ's call is, 'Change men and women and you will get a better society'. This does work. It always has.”

“...if pride, that plague of human nature, that source of so much misery, did not hinder it; for this vice does not measure happiness so much by its own conveniences, as by the misery of others; and would not be satisfied with being thought a goddess, if none were left that were miserable, over whom she might insult. Pride thinks its own happiness shines the brighter, by comparing it with the misfortunes of other persons; that by displaying its own wealth they may feel their poverty the more sensibly.”

“but in Utopia, where every man has a right to everything, they all know that if care is taken to keep the public stores full no private man can want anything; for among them there is no unequal distribution, so that no man is poor, none in necessity, and though no man has anything, yet they are all rich; for what can make a man so rich as to lead a serene and chreerful life, free from anxieties; neither apprehending want himself, nor vexed with the endless complaints of his wife?”

“The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience.”

“All my moral and intellectual being is penetrated by an invincible conviction that whatever falls under the dominion of our senses must be in nature and, however exceptional, cannot differ in its essence from all the other effects of the visible and tangible world of which we are a self-conscious part. The world of the living contains enough marvels and mysteries as it is—marvels and mysteries acting upon our emotions and intelligence in ways so inexplicable that it would almost justify the conception of life as an enchanted state. No, I am too firm in my consciousness of the marvelous to be ever fascinated by the mere supernatural which . . . is but a manufactured article, the fabrication of minds insensitive to the intimate delicacies of our relation to the dead and to the living, in their countless multitudes; a desecration of our tenderest memories; an outrage on our dignity.”

“The problem, however, is that I have yet to meet anyone, materialist or otherwise, who was able to dispense with value judgements. On the contrary, the literature of materialism is peculiarly marked by its wholesale profusion of denunciations of all sorts. Starting with Marx and Nietzsche, materialists have never been able to refrain from passing continuous moral judgement on all and sundry, which their whole philosophy might be expected to discourage them from doing.”

“It portrayed motherhood as the highest position that a woman could achieve. For God had made Mary neither a prophet nor the messiah nor the daughter of God. Nor did God take the form of a woman. She was only the womb. She was a perpetual virgin too, and she endured the vilest harassment because of it, or so the story went. Rebecca couldn’t relate to the Virgin Mary at all.”

“We are both preachers. He preached the teaching of Jesus Christ, and I preached my philosophy. He asked me: “Do you pray?” “No.” “Do you beseech God to forgive your trespasses?” “No.” “Do you not thank God for his bounty?” “No.” “Do you not depend on God's support?” “No.” And with this his puzzlement increased until he was assured that my fate lies in hell indeed.”

“The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself. It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.”

“Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....”

“How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Ephesians 4, 14). Having a clear Faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and 'swept along by every wind of teaching', looks like the only attitude acceptable to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one's own ego and one's own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an 'Adult' means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth.”

“The beauty in correcting our own mistakes; rather than attempting to correct the mistakes in others, is that working upon our own flaws improves us. But working upon the flaws of others not only leaves us unimproved; it actually leaves us being less than we were prior to making those assessments. I believe that the moral of this natural occurrence, is that we are all born to find and fix our own shortcomings; rather than find and fix the shortcomings in others. And if all people were to do this, then we would be a race of creatures looking inward, in order to bring out something better. Now think of what a beautiful race that would be.”

“The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it. Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.”

“The predisposition to religious belief is an ineradicable part of human behavior. Mankind has produced 100,000 religions. It is an illusion to think that scientific humanism and learning will dispel religious belief. Men would rather believe than know... A kind of Darwinistic survival of the fittest has occurred with religions... The ecological principle called Gause's law holds that competition is maximal between species with identical needs... Even submission to secular religions such as Communism and guru cults involve willing subordination of the individual to the group. Religious practices confer biological advantage. The mechanisms of religion include (1) objectification (the reduction of reality to images and definitions that are easily understood and cannot be refuted), (2) commitment through faith (a kind of tribalism enacted through self-surrender), (3) and myth (the narratives that explain the tribe's favored position on the earth, often incorporating supernatural forces struggling for control, apocalypse, and millennium).”

“It is no longer just engineers who dominate our technology leadership, because it is no longer the case that computers are so mysterious that only engineers can understand what they are capable of. There is an industry-wide shift toward more "product thinking" in leadership--leaders who understand the social and cultural contexts in which our technologies are deployed. Products must appeal to human beings, and a rigorously cultivated humanistic sensibility is a valued asset for this challenge. That is perhaps why a technology leader of the highest status--Steve Jobs--recently credited an appreciation for the liberal arts as key to his company's tremendous success with their various i-gadgets.”