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“And so one may be without connection with any church, and even without connection with any established religion, and yet be in spirit, hence in reality, a much truer Christian than hosts of those who profess to be His most ardent followers, as indeed Jesus Himself so many times says. "By their fruits ye shall know them," said He. "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."”

“Sometimes we are tempted to be that kind of Christian who keeps the Lord’s wounds at arm’s length. Yet Jesus wants us to touch human misery, to touch the suffering flesh of others. He hopes that we will stop looking for those personal or communal niches which shelter us from the maelstrom of human misfortune and instead enter into the reality of other people’s lives and know the power of tenderness. Whenever we do so, our lives become wonderfully complicated and we experience intensely what it is to be a people, to be part of a people.”

“[T]ake the war on drugs. The average American says, "The war on drugs has been beneficial." The rest of us see reality. This war has destroyed thousands of Americans. It is also a pretext for government agents to rob innocent people in airports and on the highways - they seize and confiscate large amounts of cash and say to their victims: "Sue us if you don't like it." And more and more judges, politicians, intelligence agents, and law-enforcement officers are on the take - as dependent on the drug-war largess as the drug lords themselves.”

“When I feel overwhelmed by misfortune, the greatest joy that the Lord can give me is to go to the altar, to put my forehead against it (as on the day of my ordination to the priesthood), and to feel the presence of the only reality. Not only does calm return, but my body seems to be annihilated; the only true life begins, the life of that which is intangible.”

“When someone hurts you or harms you, even if it is a deep wound, forgive them. Forgive them NOT for their sake, but as a sign of gratitude to Allah. Why you ask? For making you the victim and not the oppressor. There is no crime in being a victim, rather it brings you closer to Allah and rids you of sins. But as for the oppressor, they'll have to face their Lord one day. So in reality, they are their own greatest victims.”

“Ruling is hard. This was maybe my answer to Tolkien, whom, as much as I admire him, I do quibble with. Lord of the Rings had a very medieval philosophy: that if the king was a good man, the land would prosper. We look at real history and it's not that simple... Real-life kings had real-life problems to deal with... My people who are trying to rule don't have an easy time of it. Just having good intentions doesn't make you a wise king.”

“The world is not looking for more doctrinal proof of the reality of God! It is not looking for greater proof of the resurrection or better arguments about creation. The world is looking for Christians who can stand up to every crisis, fear, trouble and difficulty and remain calm and at rest in the midst of it all. The world needs to see God's children trusting wholly in their Lord.”

“The believer's cross is no longer any and every kind of suffering, sickness, or tension, the bearing of which is demanded. The believer's cross must be, like his Lord's, the price of his social nonconformity. It is not, like sickness or catastrophe, an inexplicable, unpredictable suffering; it is the end of the path freely chosen after counting the cost. It is not, like Luther's or Thomas Muntzer's or Zinzendorf's or Kierkegaard's cross, an inward wrestling of the sensitive soul with self and sin; it is the social reality of representing in an unwilling world the Order to come.”

“How baffling it was that even the most cunning and clever people would frequently see only what they wanted to see, and would rarely look beyond the thinnest of facades. Or they would ignore reality, dismissing it as the facade. And then, when their whole world fell to pieces...they would tear their topknots or rend their clothes and bewail their karma, blaming gods or kami or luck or their lords or husbands or vassals-anything or anyone-but never themselves.”

“I witness the reality and divinity of our Eternal Father, of His Only Begotten Son, the Lord Jesus Christ, and of the Holy Ghost. I testify that our Father hears and answers our prayers. May each of us strive with greater resolve to ask in faith and thereby make our prayers truly meaningful.”

“I have been asked many times, Why do you laugh so much and make so many jokes? I become serious sometimes-when I have a stomachache! The Lord is all blissfulness. He is the reality behind all that exists. He is the goodness, the truth in everything. You are His incarnations. That is what is glorious. The nearer you are to Him, the less you will have occasions to cry or weep. The further we are from Him, the more will long faces come. The more we know of Him, the more misery vanishes.”

“Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.”

“I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.”