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Oppression Quotes

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Oppression Quotes

“Let us not wait until the specter of solitude and isolation crawls into the alleys of our lives. Let us not the veiled threat of despair thrust us into oppression through our deficiency in interaction, and expand the frailty and the anxiety of our existence. Let us reach out and talk instead and use an authentic language in an unambiguous wording, and connect the dots, without fear. ("Words had disappeared”)”

“Something began to say to me, "He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really coöperating with it." When oppressed people willingly accept their oppression they only serve to give the oppressor a convenient justification for his acts. Often the oppressor goes along unaware of the evil involved in his oppression so long as the oppressed accepts it. So in order to be true to one's conscience and true to God, a righteous man has no alternative but to refuse to coöperate with an evil system.”

“To accept passively an unjust system is to coöperate with that system; thereby the oppressed become as evil as the oppressor. Nocoöperation with evil is as much a moral obligation as is coöperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep.”

“You'll forget you ever had a voice," he continued. "You may find it annoying at first, until you get used to it. You'll move your lips as you just did, go looking for a typewriter, a notepad. But soon enough you'll see how pointless it is. You have no need to talk, no need to utter a single word. There's nothing to worry about, nothing to fear. Then, at last, you'll be all mine.”

“The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.”

“Little Maiden Encounters Fear Deepest regions walked she there little maiden sweet and fair ventured far from the path never a whisper never a laugh...”

“Joy is meant to be felt; its not meant to be detained. It is meant to be shared with others; not to be felt alone. When all the mouths smile out their teeth together, thats when the greatest happiness can be measured. You don't smile in order to see your friends cry and claim your joy is divine.”

“Privilege is when you contribute to the oppression of others and then claim that you are the one being discriminated against.”

“Certain emotional influences such as peer pressure or extreme fear can cause us to alter our worldviews and change what we accept as normal. That’s what the political technique of the Overton window is all about. Create a crisis and move the window of how much freedom people are willing to do without. That’s how governments, schools, and personal relationships become oppressive.”

“Only love can be just. Love cannot be unjust, because love means compassion. Love means consideration of the other. Love cannot use the other as a means. To use the other as a means is the only immoral thing in existence. The moment you respect the other as an end unto himself love has arisen in you. Love cannot exploit, cannot oppress and cannot dominate. Without love one is bound to be unjust. Justice come like a shadow of love. But everything begins with meditation. Meditation triggers many processes in you. Meditation opens many new dimensions in you. One of these dimensions is love. And love is followed by justice. Love is followed by a friendliness towards all. Love is followed by prayerfulness, a gratitude towards existence. A man who know love becomes a blessing both towards himself and to others.”

“It is high time for the living to get tough, for toughness is indispensable in the struggle to safeguard and develop the life-force; this will not detract from their goodness, as long as they stand courageously by the truth. There is ground for hope in the fact that among millions of decent, hard-working people there are only a few plague-ridden individuals, who do untold harm by appealing to the dark, dangerous drives of the armored average man and mobilizing him for political murder. There is but one antidote to the average man's predisposition to plague: his own feelings for true life. The life force does not seek power but demands only to play its full and acknowledged part in human affairs. It manifests itself through love, work and knowledge.”

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

“From time to time our national history has been marred by forgetfulness of the Jeffersonian principle that restraint is at the heart of liberty. In 1789 the Federalists adopted Alien and Sedition Acts in a shabby political effort to isolate the Republic from the world and to punish political criticism as seditious libel. In 1865 the Radical Republicans sought to snare private conscience in a web of oaths and affirmations of loyalty. Spokesmen for the South did service for the Nation in resisting the petty tyranny of distrustful vengeance. In the 1920's the Attorney General of the United States degraded his office by hunting political radicals as if they were Salem witches. The Nation's only gain from his efforts were the classic dissents of Holmes and Brandeis. In our own times, the old blunt instruments have again been put to work. The States have followed in the footsteps of the Federalists and have put Alien and Sedition Acts upon their statute books. An epidemic of loyalty oaths has spread across the Nation until no town or village seems to feel secure until its servants have purged themselves of all suspicion of non-conformity by swearing to their political cleanliness. Those who love the twilight speak as if public education must be training in conformity, and government support of science be public aid of caution. We have also seen a sharpening and refinement of abusive power. The legislative investigation, designed and often exercised for the achievement of high ends, has too frequently been used by the Nation and the States as a means for effecting the disgrace and degradation of private persons. Unscrupulous demagogues have used the power to investigate as tyrants of an earlier day used the bill of attainder. The architects of fear have converted a wholesome law against conspiracy into an instrument for making association a crime. Pretending to fear government they have asked government to outlaw private protest. They glorify "togetherness" when it is theirs, and call it conspiracy when it is that of others. In listing these abuses I do not mean to condemn our central effort to protect the Nation's security. The dangers that surround us have been very great, and many of our measures of vigilance have ample justification. Yet there are few among us who do not share a portion of the blame for not recognizing soon enough the dark tendency towards excess of caution.”

“But no one could say he hadn't gotten even. He could not count the field women whom he had sexually degraded and demoralized and in whom he had left his seed so their bastard children would be a daily visual reminder of what a plantation white man could do to a plantation black woman whenever he wanted, nor could he count the black men whom he had made fear his blackjack as they would fear Satan himself, making each of them a lifetime enemy of all white people.”

“A society that cultivates perpetual threat narratives often sows the seeds for actual violence.”

“Any religion-based state has a mission to limit the minds of its people, to fight the developments of history and logic, and to dumb down its citizens. It’s important to stand in the way of such a mentality, to deny it from continuing its mission to murder the souls of its people, killing them deep within while they are still alive and breathing.”

“I don't wish to deny the reality of death or domination but instead laugh in the face of it. Laugh in the mindless, robotic face of oppression and repression, and its destruction. With loss comes grief and mourning, yes, but also a celebration of life itself, of theirs, of ours, of all nature. Joy, like revolution, is contagious and spreads like a forest fire.”

“The core of liberation theology is profoundly "theologal" - that is, rooted in the very nature of God. You see, there's an immediate relationship between God, oppression, liberation: God is in the poor who cry out. And God is the one who listens to the cry and liberates, so that the poor no longer need to cry out. ( Leonardo Boff, p. 166)”