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Possibility Quotes

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Possibility Quotes

“We're remembering both the good and the bad in our history together in this world. This isn't an attempt to make people feel bad every morning and to force them to go stick their fingers in a wall socket. We chose these things we included as a way to point people toward the possibility of transformation even while remembering the great pain we have experienced as humanity.”

“What I feel now is connected to people. I feel connected and I feel a lot of love for people. I feel the possibility of what building social movements and what working together in struggle creates. Whatever that energy is, it feels a lot better than what I felt when I was younger - which was worthless and disconnected and isolated and alone.”

“What excites me is that, when things are tough, people become resourceful, and now with the Internet, social networking and the ability for people who in the past had been relatively powerless, they have tools to be able to spread ideas and organize. The urgency is there and the tools are there and I think that the possibility for really, really powerful results is there. I think it's all brewing, it's all bubbling up right now.”

“When you go to Africa and you see people who are just like you and me - this is always my starting point. These are people who are just like you and me. The same synapses, same things are firing off in their heads, same dreams for their children, same hopes and aspirations that we all have. What can one do to reduce the possibility that their chances of a happy and healthy and prosperous life are not solely determined by the accident of where they were born?”

“The thing I've been talking about with daughter is the idea of - and I'm talking about essentially in America - the possibility of, a lost generation. I've been listening to a lot of music - as a fan, as a critic, as somebody who likes to dance - but I hear, you know, within these songs and half the people I hear, these philosophies encoded and embedded in these songs.”

“I was sitting in this small coffee shop a couple days ago and I saw this old man sitting at a table across from me. He looked so lonely, so sad. I was too, but it suddenly occurred to me that some people go through their whole lives never being loved or loving as deeply as I love you. There's always going to be the chance that I could lose you in this lifetime. There's nothing any of us can do about the possibility of loss. But in that moment, I decided that I was more interested in focusing on the great privilege I've been given in having you at all. Ch. 32”

“We are confronted with the possibility of a war of such destruction that the whole existence of our nation and of the whole world is at stake. And yet, people know it - people read it in the newspapers, people read that at the first attack, a hundred million Americans might be killed. And yet, they talk about it as if they were talking about something being wrong with the carburetor of their car, perhaps.”

“I talked to Shailene Woodley the next day [after arrest]. She was fine, and she was very happy. She knew that it brought attention to a cause that she cared very much about. She was in high spirits and knew that was a possibility when she was protesting. The people who arrested her, if they were trying to prove a point of not to protest, they only helped the cause.”

“Projection will disappear. And the possibility that was given by motion pictures will be missed. The possibility of there being a real audience - a group of people who have nothing in common, but, at a certain time of the day or the week, are able to look with other nknown neighbors at something bigger than they are. To look at their problems in big. Not in small.”

“Some dozens of years ago, there was a debate conducted between people insisting that "this loaf of bread must be redistributed," and the others who said "instead of worrying about redistributing it, cutting differently, let's make it bigger." A third possibility was not imagined: that the loaf may be shrinking. But it is now a genuine possibility. It is even acting upon already, like in the case of the American invasion of Afghanistan and of Iraq in order to secure the supply of petrol for the Americans addicted to gas-guzzling cars.”

“It's the reason why I am always interested in engaging in people who are pushing us and pushing against the status quo. But having been an activist, the only thing that I'm always encouraging activists to do is, once you have raised the issue, and even through controversial means, you have to come behind it with an agenda and the possibility of reconciliation if power meets your demands.”

“It is true that one was not allowed at the time to really ask, what would lead people to do this, from what sense of political outrage or injury? And in that way, the possibility of sympathetic identification was foreclosed. That does not mean that some people took quiet pleasure in certain icons of US capitalism coming down, even though they would oppose such action on moral and political grounds.”

“Coolidge liked the dignity of the presidency. He didn't get on the phone easily. It's possible that he banished the phone from his desk. He was known to use it from time to time. The person who was hilarious with the phone was Hoover. He was a real engineer. He made a closed circuit phone where he could call the important people and they could call him, a government hotline, but it was closed. He shut out the possibility of input from people he didn't expect to get input from.”

“150 years ago in [Charles] Dickens's time there was at least a sense of craft. So some of the things people had inside of them, they had the possibility of expressing in the making of things - even in a daily way with their clothes or their food. People made a good deal of both themselves. Now our daily lives are almost all consumption. Craft plays a tiny role.”

“Why did the people think [Vietnam war] was fundamentally wrong and immoral? The guys who ran the polls, John E. Rielly, a professor at the University of Chicago, a liberal professor, he said what that means is that people thought too many Americans had being killed. Another possibility is they didn't like the fact that we were carrying out the worst crime since the Second World War. But that's so inconceivable that wasn't even offered as a possible reason.”

“Membership in the European Community, now the European Union, has enabled Ireland to re-find its sense of participation - cultural, political, social - at the European level. I think that also opens up possibilities for Ireland as a European country to look outward - to look particularly, for example, at countries to which a lot of Irish people emigrated, to our links - our human links - with the United States, with Canada, with Australia, with New Zealand. And to look also, because of our history, at our links to the developing countries.”

“We're targeted as LGBTQ people because we make people nervous around sex and we practice desire or have the possibility of practicing desire in magical and very, very profound ways. We shouldn't be giving up the possibility of articulating the claim of our body and the claim of our desire as something distinctive and erotically profound.”

“When people give up sex and give up love or they only have love in the context of tradition then I think we're missing the opportunity of saying to each other building community, building desire in community gives all of us the possibility of learning how to be who we always were terrified we'd find out we were, and then not be ashamed of it and to not have our desire and our love embedded in shame is a profound thing and it's part of what drives the movement.”

“We have new media, new forms of connectivity, and an enormous transference of knowledge. When you study evolution, you see that when new genes meet and multiply, they create new contexts and new species. In a sense, the gene-pool of knowledge and of people connecting at all levels is literally spawning a kind of mind-pool of possibilities.”

“Blackness is an ocean, a universe, a possibility that can never be exhausted. And so we have to constantly reaffirm the necessity of excavation, of archiving and curating, but also exploring, and understanding afresh and learning for the first time what it is that we need to know, and what the limits and boundaries are, and what the themes and preoccupations should be, and what the redemptive character of that erudition is. I find myself in the exciting position of doing all that, and at the same time having the obligation to explain to white people what the deal is.”

“Some people think that in order to lead a morally decent life one may sometimes have to forego the possibility of having a good life oneself. Even if that is true, it does not render morality incredible, but it does raise a question about morality's authority: about what one has most reason to do when one is faced with a conflict of this kind.”

“I've always been scared of becoming something. I fear the fact of jailing myself in any circle or group of people or specific work or specific style of music. I guess it is because I don't want to close myself to other possibilities. But it is also because I witnessed people growing and starting to speak only to those who are similar to them. This makes me run away, people who don't experience difference anymore.”

“Tariffs are in the end taxes. And somebody has to pay that tax. I think one thing people are forgetting is that trade disputes are two-sided. When the United States imposes tariffs on a partner like Canada, there is always a possibility that Canada will say that's not fair and retaliate. And at that point, you have to ask the question, - which U.S. industry will suffer because the Canadians retaliated against it?”

“I think '60s are appealing to creative people, because it seemed to be a time of endless possibilities, when the boundaries of what could be considered popular culture were being expanded almost by the week. It doesn't feel like that anymore. At times, I wish it were so. Radio is a perfect example; good God, I mean, back then the most interesting songs were also hits, and that's just not true anymore. It hasn't been true in a long time.”

“Even if you're trying to remain objective, even if you're trying not to mount any campaigns or endorse anything, when you cover an issue you are at least encouraging people to think about all the possibilities and if you're not covering political reform, electoral reform, you can write stories about them that don't say we must do this but just educate people on the fact that there are various advocates who are tugging us in that direction, that can present the arguments of those advocates, and I do think that's an issue we for some reason completely turned away from.”

“I think the possibilities are endless in terms of what the genre would be like. However, in terms of looking for sources of money, I think we have to be very careful not to fall into Hollywood's commodification of Chicano culture. We could look at the example of Piri Thomas, a successful Puerto Rican writer now living in the Bay Area, who has received repeated offers from Hollywood...and he said he's not going to write about his people doing drugs and going to jail.”