Best racism & exploitation Quotes | Short & Famous Sayings

“The exploitation of women, mass hunger, disregard for freedom of conscience and for freedom of speech, widespread and racial discrimination all these evils are far too prevalent to be overlooked.”

Evil Speech Mass Racism Conscience Hunger Discrimination Freedom Of Speech Exploitation Disregard Overlooked Racial Discrimination Discrimination And Racism

Author:Rene Cassin

“The imperialistic or capitalistic system occupies areas. It occupies Vietnam now. They occupy them by sending soldiers there, by sending policeman there. The policemen or soldiers are only a gun in the establishments hand. They make the racist secure in his racism. The gun in the establishment's hand makes the establishment secure in its exploitation.”

War Hands Black Military Arms Racism Gun Areas Police Soldier Activism Secure Racist Vietnam Establishment Exploitation Policemen

Author:Huey Newton

“Football is not, in my view, a sport: it is somewhere between a business racket and a mental illness. I associate it with all the worst aspects of our society - violence, drunkenness, drugs, racism, exploitation, greed and stupidity; and that's just for starters.”

Sports Views Violence Worst Football Drug Racism Aspect Greed Illness Stupidity Mental Illness Soccer Analysis Our Society Exploitation Associates Drunkenness Racket Starters

Author:Simon Heffer

“We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.”

“Racism had grown out of slavery and exploitation and was very hard to eradicate quickly and completely.”

Hard Racism Slavery Exploitation

Author:Assata Shakur

“The Olympics are too powerful. I hate sports - they generate so much nationalism, sexism, homophobia, transphobia, racism, economic exploitation, displacement of communities to build worthless bankrupt stadiums.”

Hate Sports Community Powerful Economic Racism I Hate Nationalism Sexism Exploitation Olympics Worthless Stadiums Homophobia Displacement

Author:Terre Thaemlitz

“Few if any political philosophers have had the courage of tackling the Cold War. Even the best of them have kept silent or have stated some bromides glossing over the serious shortcomings of "our" side, such as racism, social injustice, extreme income disparities, the exploitation of the Third World, and environmental degradation.”

“The 'black armband' view of our history reflects a belief that most Australian history since 1788 has been little more than a disgraceful story of imperialism, exploitation, racism, sexism and other forms of discrimination. I take a very different view. I believe that the balance sheet of our history is one of heroic achievement and that we have achieved much more as a nation of which we can be proud of than which we should be ashamed.”

“Nothing better protects a human being against the stupidity of prejudice, racism, religious or political sectarianism, and exclusivist nationalism than this truth that invariably appears in great literature: that men and women of all nations and places are essentially equal, and only injustice sows among them discrimination, fear, and exploitation.”

“Psychotherapy makes every problem a subjective, inner problem. And that's not where the problems come from. They come from the environment, the cities, the economy, the racism. They come from architecture, school systems, capitalism, exploitation. They come from many places that psychotherapy does not address. Psychotherapy theory turns it all on you: you are the one who is wrong.”

Doe Problem School Turns Cities Economy Environment Theory Racism Capitalism Architecture Addresses Exploitation Subjective Psychotherapy School System Architecture School

Author:James Hillman

“Western interests: imperialism, colonialism, exploitation, racism, and other negative -isms.”

Politics Interest Racism Negative Western Colonialism Exploitation Imperialism Isms

Author:Malcolm X

“Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.”

“Racism, specifically, is the state-sanctioned or extralegal production and exploitation of group-differentiated vulnerability to premature death.”

States Groups Racism Productions Vulnerability Exploitation Premature Premature Death

Author:Ruth Wilson

“What [American universities] need, and would much benefit from, is more Marxists, radicals, leftists - all terms conventionally applied to those who fight against exploitation, racism, sexism, and capitalism. We can never have too many of these, just as we can never have too few 'conservatives'.”

Needs Fighting Term Benefits Racism Capitalism University Radical Sexism Exploitation Marxist Leftists American Universities

Author:Grover Furr

“We were not talking about the average white person: we was talking about the corporate money rich and the racist jive politicians and the lackeys, as we used to call them, for the government who perpetuate all this exploitation and racism.”

Persons Government Used Black White Talking Rich Politician Racism Injustice Average Corporate Racist Exploitation Not Talking Lackeys

Author:Bobby Seale

“The problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.”

War Problem Together Evil Economic Racism Tied Exploitation Economic Justice

Book:The Radical King

Source: The Radical King

“I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism.”

Ends Country America Moving Evil Deals Economic Racism Disappointment Disaster Disappointed Exploitation Positively Great Love Dead Ends Militarism I Am Disappointed

Author:Martin Luther King, Jr.

“We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.”

“I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.”

“The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.”

“If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.”

“If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.”

“There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.”

“An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.”

“In country after country we see white men building empires on the sweat and suffering of colored people.”

Suffering Racism Economics Prejudice Colonialism Exploitation African Americans Blacks People Of Color Economic Exploitation

Book:Where Do We Go from Here: Chaos or Community?

Source: Where Do We Go from Here: Chaos or Community?

“Judicial systems that enforce inequality as law are tools of subjugation.”

Law Racism Inequality Bigotry Sexism Exploitation Judiciary Elitism Subjugation Opression

Author:Wayne Gerard Trotman

Racism Quotes

Related topics

Racism Quotes