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Sacraments Quotes

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Sacraments Quotes

“Like her [Mary], let us be full of zeal to go in haste to give Jesus to others. She was full of grace when, at the Annunciation, she received Jesus. Like her. we too become full of grace every time we receive Holy Communion. It is the same Jesus whom she received and whom we receive at Mass. As soon as she received Him. she went with haste to give Him to John. For us also. As soon as we receive Jesus in Holy Communion, let us go in haste to give Him to our sisters, to our poor, to the sick, to the dying, to the lepers, to the unwanted, and the unloved. By this we make Jesus present in the world today.”

“At the time of Holy Communion I sometimes picture my soul under the figure of a little child of three or four years, who at play has got its hair tossed and its clothes soiled. These misfortunes have befallen me in battling with souls. But very soon the Blessed Virgin hastens to my aid: quickly, she takes off my dirty little pinafore, smoothes my hair and adorns it with a pretty ribbon or simply with a little flower... and this suffices to render me pleasing and enables me to sit at the Banquet of Angels without blushing.”

“The man who partakes in the breaking of the bread dares to build his house on the very core of love. He becomes, as it were, Godlike, but regardless of the strength he derives from it, his free will remains. We are always free to disown this immense grace, to abuse it. The Greatest Love may be betrayed. Fed on the Living Bread, we nevertheless conceal a part of ourselves which longs for swine's food.”

“At last there dawned the most beautiful day of all the days of my life. How perfectly I remember even the smallest details of those sacred hours! The joyful awakening, the reverent and tender embraces of my mistresses and older companions, the room filled with white frocks, like so many snowflakes, where each child was dressed in turn.”

“Niepokalanow is a home like Nazareth. The Father is God the Father, the mother and mistress of the home is the Immaculata, the firstborn son and our brother is Jesus in the most Holy Sacrament of the altar. All the younger brothers try to imitate the elder Brother in love and honor towards God and the Immaculata, our common parents, and from the Immaculata they try to love the divine elder Brother, the ideal of sanctity who deigned to come down from heaven to be incarnated in her and to live with us in the tabernacle.”

“Each morning at Holy Mass, the Bread of Life will help the body as well as the soul, if we have faith. If we but touch the hem of His garment...and how much more have we than that! We can find Him, at every moment, on the altar. Be with Him there. Better than all books! Thank the Trinity over and over again for this Gift. Rest in His presence, and my guardian angel will adore Him for me. Silence.”

“We cannot separate our lives from the Eucharist; the moment we do, something breaks. People ask, 'Where do the sisters get the joy and the energy to do what they are doing?' The Eucharist involves more than just receiving; it also involves satisfying the hunger of Christ. He says, 'Come to Me.' He is hungry for souls.”

“Every act of reverence, every genuflection that you make before the Blessed Sacrament is important because it is an act of faith in Christ, and act of love for Christ. And every sign of the cross and gesture of respect made each time you pass a church is also an act of faith.”

“When we worship you in the form of bread... we always see you as an adult. But every year at Christmas, you reveal yourself to us as a child born in a crib. We stand in silent amazement...In silent adoration we stand before the mystery, like Mary when the shepherd came and told her what they had seen and heard: 'She kept all these things, pondering them in her heart.'”

“Christ wishes the Christian Community to be a body that is perfect because we work together towards a single end, and the higher the motive which actuates this collaboration the higher, no doubt, will be the union. Now the end in question is supremely exalted: the continuous sanctification of the Body for the glory of God and the Lamb that was slain [Jesus in the Most Blessed Sacrament].”

“By a beautiful paradox of Divine love, God makes His Cross the very means of our salvation and our life. We have slain Him; we have nailed Him there and crucified Him; but the Love in His eternal heart could not be extinguished. He willed to give us the very life we slew; to give us the very Food we destroyed; to nourish us with the very Bread we buried, and the very Blood we poured forth. He made our very crime into a happy fault; He turned a Crucifixion into a Redemption; a Consecration into a Communion; a death into Life Everlasting”

“Every time I hear anyone speak of the Sacred Heart of Jesus or of the Blessed Sacrament I feel an indescribable joy. It is as if a wave of precious memories, sweet affections and joyful hopes swept over my poor person, making me tremble with happiness and filling my soul with tenderness.”

“Remember that in ascending to the Father You could not leave us orphans; And in making yourself a prisoner on earth You knew to veil all your divine rays. But the shadow of your veil is luminous and pure. Living Bread of faith, Celestial Food, O mystery of love! My daily Bread, Jesus, is You!... Jesus, it is you who, despite the blasphemies Of the enemies of the Sacrament of love, It is you who want to show how much you love me, Since you make your dwelling in my heart. O Bread of the exiled! Holy and Divine Host, It is no longer I who live, but I live on your life”

“The thought of the presence of God and the spirit of worship will in all my actions have as their immediate object Jesus, God and man, really present in the most holy Eucharist. The spirit of sacrifice, of humiliation, of scorn for self in the eyes of men, will be illuminated, supported and strengthened by the constant thought of Jesus, humiliated and despised in the Blessed Sacrament”

“Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved”

“Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament....There you will find romance, glory, honor, fidelity, and the true way of all your loves upon earth, and more than that: death: by the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste (or foretaste) of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, that every man's heart desires”

“The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"”

“What the universal Church holds, not as instituted [invented] by councils but as something always held, is most correctly believed to have been handed down by apostolic authority. Since others respond for children, so that the celebration of the sacrament may be complete for them, it is certainly availing to them for their consecration, because they themselves are not able to respond.”

“I do not doubt that all those who have received Baptism anywhere and from whomever do have Baptism, as long as it was consecrated with the words of the Gospel and they received it without pretence on their part and with some degree of faith. However, it would not avail them for their spiritual salvation if they were lacking in that charity by which they might be implanted in the Catholic Church.”

“What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment.”

“Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.”