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Secularism Quotes

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Secularism Quotes

“In the West, the great problem that was created for Christianity from the 17th century onward and even earlier during the Renaissance was that religion began to retreat from one domain after another in order to accommodate the forces of modernism and secularism. One can point to the Galileo trial, after which the Church ‘‘lost the cosmos.’’ In fact, the Church was right in many ways, because what Galileo was saying did not concern astronomy alone, but also theology, which was quite something else. As a consequence of this trial, the Church withdrew from its concern with the sciences of nature and no longer challenged what kind of science was developed, and suf- fered the results of accepting the reductionism and materialistic views of modern science. This process resulted in the complete secularization of nature and the cosmos.”

“I'm a brother to every believer and nonbeliever alike. I'm the bridge that unites the shores, I'm the bulldozer that obliterates divide.”

“Amantes Assemble Sonnet 51 Education alone won't change anything, First we gotta rid education of all archaism. Rather than being a tool of indoctrination, Education oughta be a force of undoctrination. Education ought to be secular, Education ought to be nonsectarian. Sectarianism that passes as education, Is the very antithesis of education. Scriptures can be a part of education, But they mustn't be the basis of education. Cultures can be a part of education, But they mustn't be the basis of education. Any force that claims to liberate the mind, Must first liberate itself from all divide.”

“When “New Atheists” and their ilk assure us in all seriousness that believing in God is just like believing in the Easter bunny, or that teaching religion is tantamount to child abuse, they remind me of the freshman philosophy student who once proudly declared to me his “discovery” that taking a girl out on a date was really no different from hiring a call girl, since what it’s “all about” is giving something in exchange for sex. In both cases, the analysis put forward is evidence not of profound philosophical understanding, but merely of being a shallow and sophomoric jackass. Yet many secularists believe, [...] things that are even more crassly stupid than this, things that merit them the label “superstitious” if anyone merits it.”

“Whatever the philosophical variety, the authority of exegesis will reside, not in the political sovereign, but in the enlightened philosophy that informs exegesis. Each in turn will provide yet another variation of Spinoza's hermeneutic of condescension. But this is also a hermeneutic of self-divinization. Therefore, each will invest his philosophy with all the religious certainty and zeal originally invested by Spinoza in his particular philosophy, and each will exhibit the same unshakeable faith and enthusiasm in the spread of its gospel and the progressive divinization of humanity. The divinization soon enough focuses on the process rather than the goal.”

“Most people are in the dark about what is being demanded by transactivists. They understand the call for ‘trans rights’ to mean compassionate concessions that enable a suffering minority to live full lives, in safety and dignity. I, alongside every critic of gender-identity ideology I have spoken to for this book, am right behind this. Most, including me, also favour bodily autonomy for adults. A liberal, secular society can accommodate many subjective belief systems, even mutually contradictory ones. What it must never do is impose one group’s beliefs on everyone else.”

“Almost by definition, secularism cannot be a future: it's a present-tense culture that over time disconnects a society from cross-generational purpose. Which is why there are no examples of sustained atheist civilizations. "Atheistic humanism" became inhumanism in the hands of the Fascists and Communists and, in its less malign form in today's European Union, a kind of dehumamism in which a present-tense culture amuses itself to extinction. Post-Christian European culture is already post-cultural and, with its surging Muslim populations, will soon be post-European.”

“There are two kinds of comprehensive doctrines, religious and secular. Those of religious faith will say I give a veiled argument for secularism, and the latter will say I give a veiled argument for religion. I deny both. Each side presumes the basic ideas of constitutional democracy, so my suggestion is that we can make our political arguments in terms of public reason. Then we stand on common ground. That's how we can understand each other and cooperate.”

“Science may have come a long way, but as far as religion is concerned, we are first cousins to the !Kung tribesmen of the Kalahari Desert. Except for the garments, their deep religious trances might just as well be happening at a revival meeting or in the congregation of a fundamentalist TV preacher.... As we move further from the life of ignorance and superstition in which religion has its roots, we seem to need it more and more.... Why has religion become a force just when we'd have thought it would be losing ground to secularism?”

“The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge.”

“If Christians continue to rely on emotion and ignore evidence, they will continue to lose their children to secularism. As Ravi Zacharias points out, a tepid Christianity cannot withstand a rabid secularism. And make no mistake-secularism is rabid. The world isn't neutral out there. Today's culture is becoming increasingly anti-Christian.”