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Sinners Quotes

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Sinners Quotes

“Whether plagues are managed quickly doesn't just depend on hardworking doctors and scientists. It depends on people who like to sleep in on weekends and watch movies and eat French fries and do the fantastic common things in life, which is to say, it depends on all of us. Whether a civilization fares well during a crisis has a great deal to do with how the ordinary, nonscientist citizen responds. A lot of the measures taken against plagues discussed in this book will seem stunningly obvious. You should not, for instance, decide diseased people are sinners and burn them at a literal or metaphorical stake, because it is both morally monstrous and entirely ineffective. But them a new plague crops up, and we make precisely the same mistakes we should have learned from three hundred years ago.”

“But when he deals with the Winner that [Jesus] is the most romantic, in the sense most real. The world had always loved the Saint as being the nearest possible approach to the perfection of God. Christ, through some divine instinct in him, seems to have always loved the Winner as being the nearest possible approach to the perfection of man. His primary desire was not to reform people, any more than his primary desire was to relieve suffering. To turn an interesting thief into a tedious honest man was not his aim. He would have thought little of the Prisoner's Aid Society and other modern movements of the kind. The conversion of a Pharisee would not have seemed to him a great achievement by any means. But in a manner not yet understood of the world he regarded sin and suffering as being in themselves beautiful, holy things, and modes of perfection. It sounds a very dangerous idea. It is so. All great ideas are dangerous. That it was Christ's creed admits of no doubt. That is the true creed I don't doubt myself.”

“Wenye dhambi watafufuliwa na wataungana na Ibilisi kuipiga Yerusalemu Mpya itakayokuwa inang'inia hewani, huku Yesu na watakatifu wote wakiwa hawana silaha yoyote; lakini vilevile wakiwa hawapigwi kwa silaha yoyote. Shetani atakapoonekana kushindwa, Yesu atawasha ‘kibiriti cha kiroho’. Mafuta yote yaliyopo ardhini dunia nzima yatalipuka na kugeuza ardhi yote kuwa ziwa la moto, na hivyo wenye dhambi wote kupata aibu ya milele.”

“«Залежні, бо не визволились від власних гріхів. Знаю це по собі. Я теж у тій гріховній неволі довгі роки жила. Все лиш себе бачила, а не других, про рідний край не дбала, хотіла, щоб на моїм стало, хоч би світ перевернувся догори дном. А це гріх, це великий гріх, Мотре. Таких грішників у нас дуже багато, і тому й помремо, мабуть, у неволі, бо Господь закаменілих грішників тяжко карає».”

“A global society such as ours has created a spiritual meal not even fit for demons, a meal that they might call trash and throw to Cerberus as scraps from a table. This is the state of our society, we have damaged the teeter-totter, found no middle ground and the playground adventures have ceased to be shared by anyone. There are no great sinners or great saints, especially the latter.”

“At present sinners banish the remembrance and thought of death, and thus seek for peace (although they never find it) by leading a life of sin; but when they shall be in the agonies of death, about to enter into eternity, "when distress cometh upon them, they will seek for peace, and there will be none," then can they no longer fly from their evil conscience; they will seek peace, but what peace can be found by a soul laden with sins, which sting it like so many vipers?”

“As I recall, St. Paul stood by and held the coats of the men who were stoning him (Stephen). Apparently he wasn't a believer at the time. In fact, I think he was regarded as the most terrible enemy of the Church. And yet he later repented, didn't he? So I suggest you think of me, not as the enemy of God, but as an apostle who has not yet been stopped on the road to Damascus”

“Then I read that Jesus was a friend of sinners. This still bothers me. Not because Jesus was a friend of sinners (because that came in really handy in my case). It bothered me because if I'm trying to live like Jesus, that means I'm supposed to be a friend of sinners too.”

“We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it.”

“Unless some people are commissioned for the task, there will be no gospel preachers; unless the gospel is preached, sinners will not hear Christ’s message and voice; unless they hear him, they will not believe the truths of his death and resurrection; unless they believe these truths, they will not call on him; and unless they call on his name, they will not be saved.”

“Two classes of people make up the world: those who have found God, and those who are looking for Him - thirsting, hungering, seeking! And the great sinners came closer to Him than the proud intellectuals! Pride swells and inflates the ego; gross sinners are depressed, deflated and empty. They, therefore, have room for God. God prefers a loving sinner to a loveless 'saint'. Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.”