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Sjw Quotes

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Sjw Quotes

“People in liberal systems are free to believe anything they wish, and they're free to argue for anything they want, but to claim that such beliefs are knowledge and demand they be respected as such is another matter.”

“Magnifying small offenses, mind reading by identifying subconscious thoughts even the offender are unaware of, and labeling others as aggressors are all integral to the microaggression program but possibly harmful to mental health.”

“Microaggression complaints arise from a culture of victimhood in which individuals and groups display a high sensitivity to slight, have a tendency to handle conflicts through complaints to authorities and other third parties, and seek to cultivate an image of being victims who deserve assistance.”

“And just as some conceptualize racism as an inherent property of all white people, there are those who view trauma as a collective and hereditary condition shared by all members of an historically victimized group.”

“Manufacturing a case of victimhood allows the aggrieved to elicit sympathy or even to mobilize third parties such as legal authorities against their enemies. Since a victimhood culture is one where this status is most valuable, we should expect it to be especially prone to false claims of victimization.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser kwnos the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”

“There are different kinds of false accusations. In some cases, the accusers might genuinely believe what they say. People accused of witchcraft are innocent, but those who condemn them might genuinely believe that they are witches. In other cases, the accuser knows the accusation is false. Such cases can happen because the accuser and accused were embroiled in a conflict over something that third parties would not treat as a matter for intervention.”

“Sociology and social justice each have potential only when operating within their limits. The promise that a science of social life could aid social justice efforts was reasonable, but when social justice becomes an ideology unmoored from empirical reality, it needs no science.”

“What this reveals about our universities is the operation of a pathological element. One need not ban the American flag from most of our campuses. It is more useful to deceive the world by allowing that flag to fly in a place where, all things being equal, its meaning and spirit has been abolished. In the Humanities and Social Science departments, where freedom of thought is of central importance, the American flag is more hated than loved by the faculty and the graduate students. I know this from firsthand because I was a graduate student at UC Irvine from 1986-1989. Professors there promoted Marxism, engaged in active recruitment of students amenable to Marxist ideas, and damaged the careers of those who were anti-Marxist. In those days it was done very quietly, administratively. If you dared speak up for America or economic freedom, you were persecuted. Your reputation was ruined. It is preferable to avert one’s eyes from such a situation, and very unpleasant to experience it directly; that is why those singled out for persecution were never defended. They were hung out to dry, and nobody dared interfere. Who, after all, wants trouble? This is the beauty of a quiet and selective intimidation.”

“At the center of this worldview is the evil of oppression, the virtue of “marginalized” identities—based on race, ethnicity, gender, sexuality, religion or disability—and the perfectionist quest to eliminate anything the marginalized may perceive as oppressive or “invalidating.” Such perceptions are given a near-absolute presumption of validity, even if shared by a fraction of the “oppressed group.” Meanwhile, the viewpoints of the “privileged”—a category that includes economically disadvantaged whites, especially men—are radically devalued.”

“Needless to say, the self-hatred of Western intellectuals is not genuine or sincere: they do not really want to beat our supermarkets into souks, as swords into ploughshares ... Rather, the intellectual's expression of self-hatred is directed at other Western intellectuals, to prove the self-hater's broadness of mind, moral superiority and lack of prejudice, and thus earn the approval of his peers. It isn't only rebellious youth who experience peer pressure... Unfortunately, insincere ideas can become official orthodoxies, with very real consequences. The Muslims of this country are hardly to blame if they do not realise that the posturings of our intellectuals are just that, posturings, not intended to be taken literally. When the intellectuals of this country express no admiration for or appreciation of the cultural achievements of their civilisation's past, when only denigration and iconoclasm appear to advance an intellectual's career, when moral stature is measured by the vehemence of denunciation of past or present abuses, real or imagined, it is hardly surprising that Muslims conclude that the West is eminently hateful; it must be, because it hates itself. They haven't heard of Marie Antoinette playing shepherdess.”

“Further, when markers of race, gender, gender fluidity, sexual orientation, ethnicity, religion and other factors are the only criteria considered in hiring or admissions, students are cheated, as are those chosen to meet diversity measures on the basis of identity alone. Nothing is more essentialist or constraining than diversity understood strictly in terms of identity. Such a notion of diversity reduces 'diverse' people to the status of token bearers of identity markers and relegates them to the status of token bearers of identity markers and relegates them to an impenetrable and largely inescapable identity chrysalis, implicitly eliding their individuality. (p. 104)”