Quotessence
Home / Topics / Social Justice Quotes

Social Justice Quotes

Browse 2520 quotes about Social Justice.

Related topics

Social Justice Quotes

“It is a beautiful thing to be on fire for justice… there is no greater joy than inspiring and empowering others––especially the least of these, the precious and priceless wretched of the earth!”

“March of Human (Trisonnet 2556-2558) When the world feels cold and hollow, and the clouds won't let you breathe, awake, arise, and walk the marrow, you are fire fated to be free. Every heartbeat, an anthem of love, every syllable breaks a chain - you're the thunder you ought to follow, rise untamed, and history's rearranged. Every silence holds a scripture, every wound is a sacred drum - every time you defy despair, you teach midnight how to hum. When the Human speaks, mountains wake, tired hearts of earth unbreak - turn the world from ash to flame, help the broken speak their name. When the Pilgrim speaks, borders fall, the migrant soul becomes the all - in the quake of your cosmic call, empires misplace their mighty gall. Write like time's a fragile toy, like galaxies sit in your palm - roar with justice, rain with joy, awaken chaos into calm! From deserts to the deltas, from river to the sky, be the ink of revolution, that refuses to comply. Grab history by the collar, take hate and make it dust - when you near, tyrants stutter; lift the planet from the jungle gutter. When the Heart speaks, the Earth rewrites, buried stories are restored with rights - paint the future with your bare hands, teach the fire how to stand. When the Human walks, the soil revives, forgotten streets all come to life - with every step, with every beat, Awake, Arise, and Breathe Complete!”

“Apes will talk (Naskaristana 2728) Every time a human disrupts convention, apes will talk. Every time a human chooses humanity over nation, apes will talk. Every time a human loves across culture and border, apes will talk. Every time a human marries same gender, apes will talk. Every time a human chooses to abort, apes will talk. Every time a human refuses misogyny and toxic masculinity, apes will talk. Apes will talk, and it hardly matters - opinion of the apes is irrelevant in human affairs.”

“A Flock of Geese" She often wondered about the inexplicable deep sorrow that she feels every time she sees a flock of geese flying in the sky … Do the flying geese remind her that she has wasted her life stuck in the trivialities of daily life? Or perhaps the flying birds remind her that she’s lost her ability to fly? She thinks at times in sadness how she wasted the years of her life like a naïve bride dreaming about the ideal groom... A bride planning the minutest details of her wedding, not realizing, until her wings were clipped, that the wedding, the groom, and the bride are roles and illusions created by society to counter the dangers of all those who wish to fly; those who dream about creating new worlds instead of getting hanged or strangulated in a world created on their behalf by others … As she hears the honking of another passing flock of geese flying over her head as did the most beautiful years of her life the birds awaken in her that uncontrollable itch to depart to refuse the illusion of settling and stability The illusion of the wedding and the groom The illusion of all the wedding invitees Who spend an entire night dancing, cheering, and celebrating the clipping of her wings… [Original poem published in Arabic on December 14, 2023 at ahewar.org]” ― Louis Yako”

“Only love can bring full freedom, all else brings half freedom. What is half freedom you ask? When in the name of freedom you imprison yourself to one side or sect, everything outside that sect seems evil. For example, fundamentalists choose the side of blind faith, and every act of reason seems like blasphemy - just like cold, sharp-tongue intellectuals choose the side of rationality even at the expense of humanity, and everything illogical seems outdated - or wait, I got a better one - so-called social activists often get so attached to their self-imposed identity of victimhood, that every person with a political, corporate, legal or bureaucratic background seems to appear as devil incarnate. This, my friend, is what I call "half freedom", which by the way, is far worse than the lack of freedom. And even though it manifests as an act of willful choice, when you get down to it, it's just plain old rigidity. And if we want to build a truly just, inclusive and progressive society, this hypocritical half-freedom won't do - what's needed is whole freedom - a kind of freedom that liberates the mind of all superstition as well as ignorant suspiciousness. It's time we realize, yelling about justice without using common sense is just as useless as keeping quiet. What this means is that, we gotta come together regardless of our background - the teacher, the scientist, the student, the copper, the politician, the civil servant, the entrepreneur, the economist, the janitor, the construction worker - every single person from every single walk of life must come forward surpassing all suspicious conspiracy, and contribute the best of their capacity in the making of a real civilized world.”

“We tend to assign a lesser social value to those whose doing cannot be enslaved into a given output. We should look to them as sacred guides out of the bondage of productivity. Instead, we withhold social status and capital, and we neglect to acknowledge that theirs is a liberation we can learn from.”

“...it is the most militant, most radical intervention anyone can make to not only speak of love, but to engage in the practice of love. For love as the foundation of all social movements for self-determination is the only way we create a world that domination and dominator thinking cannot destroy. Anytime we do the work of love we are doing the work of ending domination.”

“Naskarnomics (Sonnet 2641) Ethics 101: do not take ethics lessons from America. Theology 101: do not take divinity lessons from the Vatican. Geopolitics 101: don't take democracy lessons from the West. Economics 101: don't take economy lessons from rich white men. Don't take innovation lessons from AGI companies. Don't take activism lessons from filmstars. Don't take yoga lessons from chakra salesmen. Do not take medical advise from influencers. Don't take feminism lessons from rich white women. Don't take masculinity lessons from chauvinist pigs. Don't take culture lessons from nationalists. Don't take religion lessons from fundamentalists. Don't take justice lessons from the bent. Don't ask life directions from the dead.”

“When she went back for her first lesson, Dhondutai automatically greeted het teacher by touching her feet. Kesarbai held her shoulders, lifted her gently and said, "You are a Brahmin's daughter. There is no need for you to do that." But this was something Dhondutai would not compromise on- even though she knew that she and Kesarbai occupied two ends of the social order in which women were either 'good' or 'bad', respectable or indecent. These were labels that had been stuck on by men, by society, and Dhondutai would not fall into that trap.”

“Brave, The Sonnet Say o brave, o soldier of eternal heights, May I be decapitated before my head bows. Say o brave, o explorer of impossibility, May I feed another while my stomach growls. Say o brave, o pedestrian of purity, I obey no law for I'm the epitome of rightness. Say o brave, o athlete of amor and amity, I am sheer insanity exuding real saneness. Say o brave, o bearer of benevolence, I am disaster, blaster and master of destiny. Say o brave, o vessel of valiance, I devour fear, greed, pride and insecurity. Say o brave, I am the seed of all assimilation, The first one standing, earthquakin' egalitarian.”

“Ever Onward to Equality (The Sonnet) Someone once said, Ever onward to victory. I say to you today, Ever onward to equality. Though the objective is the same, In path lies the distinction. I'll say it plainly, to live is to grow, Including the means of revolution. Liberty is fundamental in life, But not by harming the innocent. Revolution of arms is revolution no more, What's needed is revolution in conscience. So I say, let us sacrifice all for society. Let us rise as soldiers of universal amity.”

“Mind of A Human (The Sonnet) My kind of dance is the dance of inclusion, A dance that can't be contained with labels. My kind of art is the art of assimilation, An art that is beyond all intellectual fables. My kind of science is the science of revolution, A science that is incorruptible by bigotry. My kind of faith is the faith in egalitarianism, A faith that is untainted by bookish crookery. My kind of economics is the economics of equality, An economics guided by conscience not greed. My kind of politics is the politics of sanity, A politics that serves all beyond the politician's need. I dream of a progress that is not regress in disguise. Wielding warmth and reason we’ll truly rise.”

“As religious leaders, we are called to be true "people of dialogue," to cooperate in building peace not as intermediaries but as authentic mediators. Intermediaries seek to give everyone a discount ultimately in order to gain something for themselves. However, the mediator is one who retains nothing for himself but rather spends himself generously until he is consumed, knowing that the only gain is peace. Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths to dialogue and not by constructing new walls! Let us dialogue and meet one another in order to establish a culture of dialogue in the world, a culture of encounter.”

“For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one. God shows the poor "his first mercy." This divine preference has consequences for the faith life of all Christians, because we are called to have "this mind...which was in Jesus Christ" (Phil. 2:5). Inspired by this, the Church has made an option for the poor, which is understood as a "special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness." This option - as Benedict XVI has taught - "is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty." This is why I want a Church that is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the center of the Church's pilgrim way. We are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them, and to embrace the mysterious wisdom that God wishes to share with us through them.”

“I've also represented people who have committed terrible crimes but nonetheless struggle to recover and to find redemption. I have discovered, deep in the hearts of many condemned and incarcerated people, the scattered traces of hope and humanity - seeds of restoration that come to astonishing life when nurtured by very simple interventions. Proximity has taught me some basic and humbling truths, including this vital lesson: Each of us is more than the worst thing we've ever done. My work with the poor and incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice. Finally, I've come to believe that the true measure of our commitment to justice, the character of our society, our commitment to the rule of law, fairness, and equality cannot be measured by how we treat the rich, the powerful, the privileged, and the respected among us. The true measure of our character is how we treat the poor, the disfavored, the accused, the incarcerated, and the condemned. We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's never to recognize that we all need mercy, we all need justice, and - perhaps - we all need some measure of unmerited grace.”