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Social Justice Quotes

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Social Justice Quotes

“It is, perhaps, impossible to proportion exactly the price of labor to the profits it produces; and it will also be said, as an apology for the injustice, that were a workman to receive an increase of wages daily he would not save it against old age, nor be much better for it in the interim.”

“Visvaviking (Sonnet 1504) Smiling through my martyrdom I took the world into my care. Ice cold currents of catastrophe are no match for my asgardian dare. Swimming through a tsunami of sneer, I found my peace in world's welfare. Beware, o merchants of malice and hate, Better not force your fate out of layer! Crushing all memorials of invading scourge, Parting the ocean to deliver from divide, Rushing as apocalypse to right the wrong, I am Sapiothunder to all genocidal pride. I don't need invite from some puny paradise; Cosmos, my Shangri-la - me, the Servant King. Odin doesn't wait up for Valhalla to call - Valhalla is my empire - I am Visvaviking!”

“Сравниться с ПХД может только наряд на кухню, но там все сразу обожрутся — дышать плохо, ходить того хуже, и уже трудовая страда не в радость. А трудовая — она страда, потому что на ПХД работают все без исключения. Ну, неодинаково, конечно. Одни перетаскивают кровати и моют пол, другие перетаскивают то же самое и носят первым воду, третьи подметают и крошат мыло, четвёртые — тоже крошат мыло рядом с третьими, но с ними не подметают, пятые — всеми командуют и всем показывают, как делать. Ну, шестые командуют пятыми. Ну, пускай седьмые дают общие указания шестым, сверху, так сказать. Но даже те, кто лишь пьёт в каптёрке чиф, помнят о ПХД. Пьют и помнят. Никто не остаётся совершенно в стороне.”

“Himalayan Sonneteer Sonnet 56 Seni seviyorum be insan! It's okay if you don't get a word I say. You won't remember the words anyway, It's the sentiment that makes the way. There is a bridge from my heart to yours, But you won't fathom it with all the words. Oneness is a bridge revealed in silence, Can you hear the pitter-patter of teardrops! If you can't hear the teardrops of a warzone, All your philosophies are basically useless. If we can't light up the forgotten corners, What's the point in discovering photoelectric effect! What's the point of all these fancy words and doohickeys, If human emotion sinks to the bottom of our priorities!”

“Just like the myth of the people’s or popular capitalism, which was propagated since the mid1950s in the countries to the west of Berlin Wall, to the east and the north of it, since the same time it was introduced the myth of the people’s or popular socialism. But the suggestion is always the same. Under any “people’s” power—from people’s capitalism to people’s socialism—the greatest illusion suggested to the oppressed classes is that the people are sovereign, i.e., that all the people dominate over themselves. In this respect, even John Kenneth Galbraith makes Marxist conclusions, which even in the Internet epoch have the same power: “Young people are suggested that in a democracy the entire power belongs to the people!” (“The Anatomy of Power”) Yet, old people know that this is not true!”

“When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him. 'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.' 'Why don't you eat meat or at least milk the cows?' I asked. 'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.' 'I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.' We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz. Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.”

“You don't have to be a billionaire to believe you can make a difference. Give your resources to a charity and volunteer in your community.”

“I don't write for the vast majority of people who get excited very easily, then lose interest the next day. I write for those rare few jewelhearts who have the tenacity and backbone to dedicate their entire existence to a cause.”

“Socio-economic development begins with creating equal opportunities for all, ensuring no one is left behind." "Empowering communities through education and economic opportunity is the foundation of sustainable development." "Sustainable development thrives when we blend tradition with innovation to create inclusive growth." "True socio-economic progress lies in investing in human capital and nurturing young minds to become future leaders." "Development is not just about economic growth; it's about building a society where every individual has the chance to thrive." "For any nation to prosper, we must prioritize policies that address both economic and social inequalities." "Inclusive development requires collective effort, innovative solutions, and unwavering commitment to justice." "The path to a sustainable future is paved with equitable policies, youth engagement, and sustainable economic practices." "Economic growth must be people-centered, prioritizing social welfare, environmental sustainability, and community resilience." "Transforming any socio-economic landscape requires bold leadership, transparent governance, and a vision for inclusive progress.”

“People often call fighting discrimination being 'PC' because they don't want their own unearned privileges challenged.”

“Political correctness’ is a label the privileged often use to distract from their privilege and hate.”

“We hear things like “we elected a black president,” as if that event was the magic eraser to wipe away all of the racial problems in our country in one fell swoop. But that would be like saying that in 1932, we elected a president with a physical disability, so we should stop building ramps and having reserved handicap spaces because that’s reverse discrimination against the able-bodied”

“Hola, Soy GORA (The Sonnet) Hermanas y hermanos, hola, soy GORA, Guerrero, Observador, Reformador, Amante. Thus speaks the human practicing humanity, Despite all agony, no retrocedas oh valiente! To the helpless, destitute and discriminated, I am but a nameless servant most humble. To lift the fallen and make them self-reliant, Is the purpose of my life, straight and simple. Beware o peddlers of hate and bigotry, Get hold of your prejudice and hysteria! When calm, reformist mind brings light, When enraged, it is the fabled chupacabra! Each conscientious being is reform incarnate. From your humane struggle never you deviate.”