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Social Justice Quotes

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Social Justice Quotes

“Owing to the shape of a bell curve, the education system is geared to the mean. Unfortunately, that kind of education is virtually calculated to bore and alienate gifted minds. But instead of making exceptions where it would do the most good, the educational bureaucracy often prefers not to be bothered. In my case, for example, much of the schooling to which I was subjected was probably worse than nothing. It consisted not of real education, but of repetition and oppressive socialization (entirely superfluous given the dose of oppression I was getting away from school). Had I been left alone, preferably with access to a good library and a minimal amount of high-quality instruction, I would at least have been free to learn without useless distractions and gratuitous indoctrination. But alas, no such luck. Let’s try to break the problem down a bit. The education system […] is committed to a warm and fuzzy but scientifically counterfactual form of egalitarianism which attributes all intellectual differences to environmental factors rather than biology, implying that the so-called 'gifted' are just pampered brats who, unless their parents can afford private schooling, should atone for their undeserved good fortune by staying behind and enriching the classroom environments of less privileged students. This approach may appear admirable, but its effects on our educational and intellectual standards, and all that depends on them, have already proven to be overwhelmingly negative. This clearly betrays an ulterior motive, suggesting that it has more to do with social engineering than education. There is an obvious difference between saying that poor students have all of the human dignity and basic rights of better students, and saying that there are no inherent educationally and socially relevant differences among students. The first statement makes sense, while the second does not. The gifted population accounts for a very large part of the world’s intellectual resources. As such, they can obviously be put to better use than smoothing the ruffled feathers of average or below-average students and their parents by decorating classroom environments which prevent the gifted from learning at their natural pace. The higher we go on the scale of intellectual brilliance – and we’re not necessarily talking just about IQ – the less support is offered by the education system, yet the more likely are conceptual syntheses and grand intellectual achievements of the kind seldom produced by any group of markedly less intelligent people. In some cases, the education system is discouraging or blocking such achievements, and thus cheating humanity of their benefits.”

“There are many [...] sites across the United States, entire landscapes that have been left to rot after they were no longer useful to frackers, miners, and drillers. It's a lot like how this culture treats people. It's certainly how we have been trained to treat our stuff - use it once, or until it breaks, then throw it away and buy some more. It's similar to what has been done to so many workers in the neoliberal period: they are used up and then abandoned to addiction and despair. It's what the entire carceral state is about: locking up huge sectors of the population who are more economically valuable as prison laborers and numbers on the spreadsheet of a private prison than they are as free workers.”

“Phillip. the Dream Defenders founder, had a similar insight. For him, the experience of the Blackout had been a lesson in the varieties of power. Borrowing a concept from Joseph Nye, the political scientist, he now came to understand social media as a form of 'soft power,' a force that shapes culture through argument and story. But there was also 'hard power,' which Nye, in assessing the capacity of different nation-states, characterized as military and economic might. For movements, hard power was the ability to lobby for legislation, elect sympathetic political leaders, get resources allocated toward your cause. Social media, Phillip now saw more clearly, was good at building soft power. But when it came to hard power, it could do very little. And if for Nye every successful state needed a mix of the two, this was doubly true of social movements, which didn't stare with a store of either. The only way to built hard power was on the ground. As Rachel put it, 'You just can't shortcut organizing.' It made them want to stop the performance, the race for followers, even the reflex to always make their actions public-they would think carefully about if and when to use tactics like occupations and sit-ins.”

“Terrorists don't walk around carrying guns and grenades any more, except for the confederate nitwits and religious blockheads that is. Today's terrorists walk amongst us, perfectly indistinguishable, with a fancy outside and a filthy inside. And here's my word to these violators of human rights. I'm a billionaire, I'm a politician, I'm a bureaucrat, I'm a diplomat - if you so much as dream of exploiting people thinking such filth, mark the words of this gentalist eternal - it'll take me two shakes of a lamb's tail to wipe you out from the fabric of time. But I won't. No matter what, I'll defend the people, and still spare your life. You know why? Because, a terrorist is defined by how they treat the innocent, a reformist is defined by how they treat the terrorist. So mend your ways my child, because if you are terror, I am your grandfather.”

“Modern whites coddle hate and prejudice, and use free speech as justification. If any humane white ever questions hate, they're branded, woke traitor to the nation. Till this day, white people manufacture 99% of the world's human rights violations. If you right the wrong, it's cussed as wokeness, To support white terrorism is patriotism.”

“Colonizer of A Different Kind (The Sonnet) Only the shape of colonialism has changed, not the nature. Tendencies are just as filthy, rightful heir to animal disaster. I too am a colonizer, but of a different kind. I colonize no home by force, with words I colonize minds. Humanitarianism is civilized colonialism - simpler still, humanitarianism is civilization. That's the contagion my literature carries, through my proses and sonnetic revelation. First thousand were an accident, Second thousand, a promise. Answer to traditional animosity, Antidote to doting prejudice.”

“With my keyboard I've defended the meek, With my keyboard I've castrated the pricks. With my keyboard I've brought down dictators, With my keyboard I've schooled bigoted pigs. With my keyboard I've raised Gods by hundreds, With my keyboard I've delivered world-builders. With my keyboard I've produced hatebusters, With my keyboard I've raised bulldozers.”

“Most of us who champion free speech also believe in the idea of etiquette and the social contract. We simply do not believe that such parameters should be legally enforced by censorship or compelled speech diktats.”

“Bad social science might result from systematic bias, but to embrace blame analysis as a way of evaluating theory or to transform sociology into advocacy for the oppressed is to do something else entirely.”

“Collective guilt, the damaging impact of cultural appropriation, our servility to amorphous power structures, the primacy of identity politics; all of these concepts and more are now uncritically accepted by many of those in positions of authority. When politicians use phrases such as 'white privilege' and 'systemic racism', for instance, they are deploying the language of Critical Race Theory without necessarily understanding the full implications of the ideas behind the buzzwords. They are the unsuspecting agents of applied postmodernism.”

“That racism still exists is taken as evidence of the failure of the liberal project, but of course nobody has made the case that it has been eradicated. If a disease is cured but a few symptoms linger, one does not claim that the treatment was ineffective. Social liberalism is an ongoing process because it recognizes the imperfectability of human nature.”

“Everyone has the right to identify as they wish, use whatever names and pronouns they prefer to describe themselves, and ask others to do the same. They do not, however, have the right to foist such decisions onto anyone else.”

“Victimhood culture makes it hard to avoid wrongdoing. If you have any kind of privilege, the social world is full of peril; you always risk giving offense. Engage in small talk and you might be guilty of a microaggression. Cook a new dish or adopt a new hairstyle and you might be guilty of cultural appropiation. Teach about something unpleasant and you might be guilty of triggering someone. Express your religions or political beliefs and you might be guilty of violence. Whatever you do, you must do it in a way that is supportive of victims and reproachful of their oppressors.”

“Whereas democracy is founded on the negotiation of diverging viewpoints, ideology is sustained through intolerance of dissent. You are, as the saying has it, either with us or against us. This is the essence of bigotry.”

“The ongoing culture war, whose existence if often denied by its chief antagonists, is no longer something that any of us can afford to ignore. Culture warriors have always been small in number, but lately, they have inveigled their way into positions of power and influence. As a result, the sphere of combat has extended into our homes, our schools, our places of work. Families, friendships and other relationships have been ruined. Many of us would prefer not to participate, but weapons have been forced into our hands. Culture warriors threaten to divide us even as they claim to be healing division. They couch their regressive ideas in progressive terminology, and those who attempt to slow their momentum are quickly subdued.”

“For the new puritans, nothing need be explained or rationalized, because objective truth has become subordinated to -lived experience-. Where Marx saw society as an ongoing competition for resources and power between the proletariat and the bourgeoisie (a development from Hegel’s Master-Slave dialectic), the high priests of Critical Social Justice see society as stratified according to identity politics.”

“The belief of the apparatchiks of Critical Social Justice - that all our problems will magically disappear once we outlaw certain points of view or words that cause 'harm' - is a utopian delusion.”

“Sociology and social justice each have potential only when operating within their limits. The promise that a science of social life could aid social justice efforts was reasonable, but when social justice becomes an ideology unmoored from empirical reality, it needs no science.”

“There is no other industry as cruel and oppressive as factory farming. With regard to numbers affected, extent and length of suffering, and numbers of premature deaths, no other industry can even approach factory farming. Billions of individuals are exploited from genetically engineered birth, through excruciating confinement, to conveyor belt dismemberment. Consequently, there is no industry more appropriate for social justice activists to boycott.”

“You have to get over the fear of facing the worst in yourself. You should instead fear unexamined racism. Fear the thought that right now, you could be contributing to the oppression of others and you don't know it. But do not fear those who bring that oppression to light. Do not fear the opportunity to do better.”

“Our anger is moral. Our rage is sacred. Our anxiety contains wisdom. Our hearts are telling us the truth. If the truth makes others uncomfortable—good. Show me an alarm clock that makes a sweet sound and I’ll show you an alarm clock I can sleep through.”

“Who are these girls? Where do they come from? How do they end up on the street? Outsiders- and that includes most police officers, judges, the general public, and politicians- mistakenly believe that if these girls don't like what they are doing they can just walk away. What a growing number of dedicated cops and community activists began to realize is that the illusion of choice is the biggest obstacle to getting people to see these girls as the victims they are. "In order to have a choice you need to have two viable options to choose from," says DIGNITY's Kathleen Mitchell. "The choice for these girls is not 'Do you want to turn a trick or do you want a wonderful life?' That's not even on the table." Most girls on the tracks are running from something worse they faced at home. In survey after survey, in one city after another, statistics show that prostituted children suffer prior abuse as a staggeringly high rate.”

“The kids separated from their parents suffer the same trauma as the victims of human trafficking, therefore the administration that conducts such savagery in the name of immigration law must face the same legal consequence as human traffickers do, and if law fails to hold them accountable, the people must do it.”

“If you want to move to a country where there is no human rights issue, you'd have to move to a different planet. No country is perfect, it doesn't have to be. As long as there are citizens who value progress over propaganda, and rights over ritual, there is hope for the country yet.”

“No more hatred, no more segregation, no more "my culture, your culture", "my ancestor, your ancestor", "my people, your people", fudge it all - every people ever wronged are our people, and predators that ever wronged a human community, are our first enemy, they are the first enemy of the human race, as such they belong either in jail or in the jungle, or in a mental institution, even if they belong to the same ethnicity as us.”

“Points of views that are expressed on Twitter don’t intend to offend, but rather defend and open the conversation up to everyone so that no one has to pretend.”

“As I reflect on the caste system today, I realize that while laws may change, the deeper transformation must occur in the human mind. The sense of hierarchy, of being superior or inferior by birth, cannot be erased merely through legal frameworks. It must dissolve through education, compassion, and spiritual awakening.”

“The Eric Blair who finished Eton in 1921 was a naive young snob, with little knowledge of the world beyond the confines of the British middle class. His experiences in Burma, in Paris’s Latin Quarter, among England’s destitute in London and Wigan, and particularly in Catalonia developed his social conscience and honed his commitment to the twin ideals of liberty and social justice with which he remains indelibly associated.”

“There are social injustices in the world that need our attention and care. Real and lasting solutions, however, cannot happen if we attempt to solve them as divided families, polarised communities, and as a species that believes we cannot be redeemed from the horrors and atrocities that have been part of our past. The Dangerous Game attempts to reduce the power of the common bonds that have connected us in the past, while weaponising the differences or "flaws" that burden us in the present.”

“As long as law defends the people against inhumanity, it may be entitled to the approval of the people, but the moment it turns against people, whether willingly or driven by subconscious biases, then it is the duty of the people to stand up with unarmed, nonviolent determination and fire such lawkeepers and lawmakers.”

“Furthermore, a serious distortion of statesmanship occurs. Year by year, the statesman's time is increasingly devoted to an growing subset of misfits and neurotics, supposedly "oppressed" by an unfair social system which must be rectified. Little by little, the "oppressed" become the state's chief preoccupation, eclipsing the traditional tasks of statesmanship. The system no longer justifies itself in religious or historical terms, but on egalitarian grounds, in terms of "fairness" or "social justice." What actually happens, overall, is that greater and greater demands are placed upon the productive citizen to provide for the unproductive.”

“I know that our efforts all come to nothing. Analyze life, tear its trappings off, lay it bare with thought, with logic, with philosophy, and its emptiness is revealed as a bottomless pit; its nothingness frankly confesses to nothingness, and Despair comes to perch in the soulI know the end of us all is nothing, I know that at the end of Time, the reward of our toil will be nothing — and again nothing. I know that all our handiwork and all our ideas will be destroyed. I know that not even ash will be left from the fires that consume us. I know that our ideals, even those we achieve, will vanish in the eternal darkness of oblivion and final non-being. There is no hope, none, in my heart. I know, No promise, none, can I make to myself and to others. No recompense can I expect for my labors. No fruit will be born of my thoughts. I know the time — eternal seducer of all men, eternal cause of all effects — offers me nothing but the blank prospect of annihilation. So, my dignity is broken and weak, in recognition of my impending defeat. The man who is alone, who stands on his own feet, who is stripped bare, who asks for nothing and wants nothing, who has reached the apex of disinterested­ness not through blind renunciation but through ex­cess of clear vision, turns to the world which stretches out before him as a burned prairie, as a devastated city — a world in which no churches, asylums, refuges, ideals, are left — and says: «Though you promise me nothing I am still with you, I am still an atom of your energies, my work is part of your work; I am your companion and your mirror as you march on your merciless way. But I owe nothing to any one. I would be responsible to freedom alone.”