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Whites Quotes

Browse 184 quotes about Whites.

Whites Quotes

“Got orders from headquarters. They makin' coffins fuh all de white folks. 'Tain't nothin' but cheap pine, but dat's better'n nothin'. Don't dump no white folks in de hole jus' so." "Whut tuh do 'bout de colored folks? Got boxes fuh dem too? “Nope. They cain't find enough of 'em tuh go 'round. Jus' sprinkle plenty quick-lime over 'em and cover 'em up." "Shucks! Nobody can't tell nothin' 'bout some uh dese bodies, de shape dey's in. Can't tell whether dey's white or black." The guards had a long conference over that. After a while they came back and told the men, "Look at they hair, when you cain't tell no other way. And don't lemme ketch none uh y'all dumpin' white folks, and don't be wastin' no boxes on colored. They's too hard tuh git holt of right now." "They's mighty particular how dese dead folks goes tuh judgment," Tea Cake observed to the man working next to him. "Look lak dey think God don't know nothin' 'bout de Jim Crow law.”

DeathRacismAfrican AmericansSegregationRace RelationsCoffinsWhitesJim CrowBurials
Book:Their Eyes Were Watching God
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“White Southerners' commitment to the Confederate cause was not predicated on whether or not they owned slaves. The commitment was based on a desire to maintain a society in which Black people remained at the bottom of the social hierarchy.”

RacismSlaverySouthCivil WarAfrican AmericansBlacksWhitesSouthernersConfederacy
Book:How the Word Is Passed: A Reckoning with the History of Slavery Across America
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“Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash. This characterization is necessarily general. It would be grossly unfair to omit recognition of a minority of whites who genuinely want authentic equality. Their commitment is real, sincere, and is expressed in a thousand deeds. But they are balanced at the other end of the pole by the unregenerate segregationists who have declared that democracy is not worth having if it involves equality. The segregationist goal is the total reversal of all reforms, with reestablishment of naked oppression and if need be a native form of fascism. America had a master race in the antebellum South. Reestablishing it with a resurgent Klan and a totally disenfranchised lower class would realize the dream of too many extremists on the right.”

EqualityBrotherhoodAfrican AmericansBlacksCredibilityRace RelationsWhitesBacklashKu Klux KlanSegregationists
Book:Where Do We Go from Here: Chaos or Community?
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“When we look back on what happened in Ferguson, Missouri, during the summer of 2014, it will be easy to think of it as yet one more episode of black rage ignited by yet another police killing of an unarmed African American male. But that has it precisely backward. What we've actually seen is the latest outbreak of white rage. Sure, it is cloaked in the niceties of law and order, but it is rage nonetheless. Protests and looting naturally capture attention. But the real rage smolders in meetings where officials redraw precincts to dilute African American voting strength or seek to slash the government payrolls that have long served as sources of black employment. It goes virtually unnoticed, however, because white rage doesn't have to take to the streets and face rubber bullets to be heard. Instead, white rage carries an aura of respectability and has access to the courts, police, legislatures, and governors, who cast its efforts as noble, though they are actually driven by the most ignoble motivations. White rage recurs in American history. It exploded after the Civil War, erupted again to undermine the Supreme Court's Brown v. Board of Education decision, and took on its latest incarnation with Barack Obama's ascent to the White House. For every action of African American advancements, there's a reaction, a backlash.”

RaceRacismRageReactionsAfrican AmericansBlacksRace RelationsWhitesBacklash
Book:The Fire This Time: A New Generation Speaks About Race
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“All of this tells us that the white backlash is nothing new. White America has been backlashing on the fundamental God-given and human rights of Negro Americans for more than three hundred years. With all of her dazzling achievements and stupendous material strides, America has maintained its strange ambivalence on the question of racial justice.”

AmericaJusticeRaceAfrican AmericansBlacksRace RelationsWhitesBacklashRacial Justice
Book:Where Do We Go from Here: Chaos or Community?
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“Even the most kindhearted white woman, Dragging herself through traffic with her nails On the wheel & her head in a chamber of black Modern American music may begin, almost Carelessly, to breathe n-words. Yes, even the most Bespectacled hallucination cruising the lanes Of America may find her tongue curls inward, Entangling her windpipe, her vents, toes & pedals When she drives alone. Even the most made up Layers of persona in a two- or four-door vehicle Sealed in a fountain of bass & black boys Chanting n-words may begin to chant inwardly Softly before she can catch herself. Of course, After that, what is inward, is absorbed.”

PoetryWomenRacismPoemsAfrican AmericansBlacksRace RelationsWhitesWhite WomenN Word
Book:American Sonnets for My Past and Future Assassin
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“You've driven one of these before." "Yeah." One of these, nice way to put it. Oh, you've held a tennis racket before, oh, you've worn shoes before, oh, you've used a toothbrush before. Bug Eyes is a weisenheimer but he was right. The lady is white. That surprised condescension in the voice is an unmistakable characteristic of the Caucasian, a special characteristic of the female Caucasian. The funny thing is they don't even know they do it.”

RaceMen And WomenBlacksRace RelationsWhitesCondescensionWhite Women
Book:The Narrows
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“Madame Blandish settled her 250 pounds back into her armchair and sighed heavily. Like all American Negroes she had desired to be white when she was young and before she entered business for herself and became a person of consequence in the community. Now she had lived long enough to have no illusions about the magic of a white skin. She liked her business and she liked her social position in Harlem. As a white woman she would have to start all over again, and she wasn't so sure of herself. Here at least she was somebody. In the great Caucasian world she would be just another white woman, and they were becoming a drug on the market, what with the simultaneous decline of chivalry, the marriage rate and professional prostitution. She had seen too many elderly, white-haired Caucasian females scrubbing floors and toiling in sculleries not to know what being just another white woman meant. Yet she admitted to herself that it would be nice to get over being the butt for jokes and petty prejudice.”

WomenRaceRacismAfrican AmericansBlacksRace RelationsWhitesWhite Women
Book:Black No More
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“White racists do not want to define racial hierarchy or policies that yield racial inequities as racist. To do so would be to define their ideas and policies as racist. Instead, they define policies not rigged for White people as racist. Ideas not centering White lives are racist. Beleaguered White racists who can’t imagine their lives not being the focus of any movement respond to “Black Lives Matter” with “All Lives Matter.” Embattled police officers who can’t imagine losing their right to racially profile and brutalize respond with “Blue Lives Matter.”

RacismPoliceBlack Lives MatterWhitesWhite PeopleAll Lives MatterRacist PoliciesRacist IdeasBlue Lives Matter
Book:How to Be an Antiracist
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“Proximity to Whiteness can help immigrants and people of color literally survive in this country. Your othering will be minimized, and if you're lucky, you can be spared from discrimination, profiling, and ending up on the wrong registries.”

SurvivalRacismDiscriminationImmigrantsWhitesWhitenessPeople Of ColorOthering
Book:Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American
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“During his period of idleness and soft living, he had followed the news and opinion in the local daily press and confessed himself surprised at the antagonistic attitude of the newspapers toward Black-No-More, Incorporated. From the vantage point of having formerly been a Negro, he was able to see how the newspapers were fanning the color prejudice of the white people. Business men, he found, were also bitterly opposed to Dr. Crookman and his efforts to bring about chromatic democracy in the nation. The attitude of these people puzzled him. Was not Black-No-More getting rid of the Negroes upon whom all of the blame was placed for the backwardness of the South? Then he recalled what a Negro street speaker had said one night on the corner of 138th Street and Seventh Avenue in New York: that unorganized labor meant cheap labor; that the guarantee of cheap labor was an effective means of luring new industries into the South; that so long as the ignorant white masses could be kept thinking of the menace of the Negro to Caucasian race purity and political control, they would give little thought to labor organization. It suddenly dawned upon Matthew Fisher that this Black-No-More treatment was more of a menace to white business than to white labor.”

BusinessRacismLaborPrejudiceAfrican AmericansBlacksWhitesOrganized LaborDivisions
Book:Black No More
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“You know a good-looking girl like you shouldn’t have to worry about money,’ he said softly. She didn’t say anything and he continued, ‘In fact, if you and me can get together a coupla nights a week in Harlem, those lessons won’t cost you a cent. No sir, not a cent.’ Yes, she thought, if you were born black and not too ugly, this is what you get, this is what you find. It was a pity he hadn’t lived back in the days of slavery, so he could have raided the slave quarters for a likely wench any hour of the day or night. This is the superior race, she said to herself, take a good long look at him: black, oily hair; slack, gross body; grease spots on his vest; wrinkled shirt collar; cigar ashes on his suit; small pig eyes engulfed in the fat of his face.”

RaceRacismSexismAfrican AmericansBlacksProstitutionWhitesSexual Harassment
Book:The Street
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“Since neither black animosity nor the Left’s falsehood of “racial tensions” is based on the actual behavior of the vast majority of white Americans, nothing white America can do will affect the perceptions of many black Americans or of the leftist libel.”

RaceBlacksWhitesRacial PrejudiceRacial TensionThe LeftRacial Politics
Book:From Rage to Responsibility: Black Conservative Jesse Lee Peterson and America Today
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“If the North American continent was broad ("high, wide, and lonesome"), then Mexico was tall. High, narrow, and lonesome. Europeans conquering North America hustled west, where the open land lay. And the Europeans settling Mexico hustled north. Where the open land was. Immigration, the drive northward, is a white phenomenon. White Europeans conceived of and launched El Norte mania, just as white Europeans inhabiting the United States today bemoan it.”

United StatesImmigrationMexicoWhitesNorthEuropeansMexicansEuropean Settlers
Book:The Devil's Highway: A True Story
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“His mind was a kaleidoscope: Atlanta, sea-green eyes, slender figure, titian hair, frigid manner. "I never dance with niggers." Then he fell asleep about five o'clock and promptly dreamed of her. Dreamed of dancing with her, dining with her, motoring with her, sitting beside her on a golden throne while millions of manacled white slaves prostrated themselves before him. Then there was a nightmare of grim, gray men with shotguns, baying hounds, a heap of gasoline-soaked faggots and a screeching, fanatical mob.”

RelationshipsRaceRacismAfrican AmericansBlacksRace RelationsWhitesInterracial RelationshipsInterracial Dating
Book:Black No More
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“The church must also become increasingly active in social action outside its doors. It must seek to keep channels of communication open between the Negro and white community. It must take an active stand against the injustice that Negroes confront in housing, education, police protection, and in city and state courts. It must exert its influence in the area of economic justice. As guardian of the moral and spiritual life of the community the church cannot look with indifference upon these glaring evils.”

ReligionChurchSocial JusticeActivismAfrican AmericansBlacksWhitesSocial Action
Book:Stride Toward Freedom: The Montgomery Story
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“The American imagination has never been able to fully recover from its white-supremacist beginnings. Consequently, our laws and attitudes have been straining against the devaluation of the black body. Despite good intentions, the associations of blackness with inarticulate, bestial criminality persist beneath the appearance of white civility. This assumption both frames and determines our individual interactions and experience as citizens.”

AmericaRaceCitizensRacismAfrican AmericansBlacksWhite SupremacyWhitesInstitutional Racism
Book:The Fire This Time: A New Generation Speaks About Race
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“The system's acts are covert, just as the racist ideas of the people are implicit. I could not wrap my head around the system or precisely define it, but I knew the system was there, like the polluted air in our atmosphere, poisoning Black people to the benefit of White people. But what if the atmosphere of racism has been polluting most White people, too?”

RaceRacismAfrican AmericansBlacksSystemic RacismWhitesInstitutional Racism
Book:How to Be an Antiracist
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“I thought I had it all figured out. I thought of racism as an inanimate, immortal system, not as a living, recognizable, mortal disease of cancer cells that we could identify and treat and kill. I considered the system as essential to the United States and the Constitution. At times, I thought White people covertly operated the system, fixed it to benefit the total White community at the expense of the total Black community. The construct of covert institutional racism opens American eyes to racism and, ironically, closes them, too. Separating the overt individual from the covert institutional veils the specific policy choices that cause racial inequities, policies made by specific people. Covering up the specific policies and policymakers prevents us from identifying and replacing the specific policies and policy makers. We become unconscious to racist policymakers and policies as we lash out angrily at the abstract bogeyman of "the system.”

PolicyRacismAfrican AmericansBlacksSystemic RacismWhitesInstitutional RacismRacist PoliciesPolicymakersRacist Policymakers
Book:How to Be an Antiracist
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“A cop on a motorcycle roared alongside, waved them to the curb. 'Goin' to a fire?' he demanded. He peered into the car and Lutie saw a slight stiffening of his face. That meant he had seen they were colored. She waited for his next words with a wincing feeling, thinking it was like having an old wound that had never healed and you could see someone about to knock against it and it was too late to get out of the way, and there was that horrible tiny split second of time when you waited for the contact, anticipating the pain and quivering away from it before it actually started. The cop's mouth twisted into an ugly line.”

RaceRacismPoliceAfrican AmericansBlacksRace RelationsWhitesCopsInstitutional Racism
Book:The Street
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“The women work because the white folks give them jobs—washing dishes and clothes and floors and windows. The women work because for years now the white folks haven’t liked to give black men jobs that paid enough for them to support their families. And finally it gets to be too late for some of them. Even wars don’t change it. The men get out of the habit of working and the houses are old and gloomy and the walls press in. And the men go off, move on, slip away, find new women. Find younger women.”

RaceRacismBlack WomenAfrican AmericansBlacksWorkingWhitesInstitutional RacismBlack Men
Book:The Street
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“I asked [my grandfather] if there would ever be an America in which white Americans were not actively working to keep themselves positioned atop the racial hierarchy. He thought for a moment and then said, "Some of them will never give it up.”

AmericaRaceBlacksWhite SupremacyRace RelationsWhitesInstitutional Racism
Book:How the Word Is Passed: A Reckoning with the History of Slavery Across America
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“Birmingham has proved that no matter what you're up against, if wave after wave of black people keep coming prepared to go to jail, sooner or later there is such confusion, such social dislocation, that white people in the South are faced with a choice: either integrated restaurants or no restaurants at all, integrated public facilities or none at all. And the South then must make its choice for integration, for it would rather have that than chaos. This struggle is only beginning in the North, but it will be a bitter struggle. It will be an attack on business, on trade unions, and on the government. The Negro will no longer tolerate a situation where for every white man unemployed there are two or three Negroes unemployed. In the North, Negroes present a growing threat to the social order that, less brutally and more subtly than the South, attempts to keep him "in his place." In response, moderates today warn of the danger of violence and "extremism" but do not attempt to change conditions that brutalize the Negro and breed racial conflict. What is needed is an ongoing massive assault on racist political power and institutions.”

RaceRacismSouthCivil RightsProtestAfrican AmericansBlacksWhitesInstitutional RacismNorth
Book:Down the Line: The Collected Writings of Bayard Rustin
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“The audience was composed of the lower stratum of white working people: hard-faced, lantern-jawed, dull-eyed adult children, seeking like all humanity for something permanent in the eternal flux of life. The young girls in their cheap finery with circus makeup on their faces; the young men, aged before their time by child labor and a violent environment; the middle-aged folk with their shiny, shabby garb and beaten countenances; all ready and eager to be organized for any purpose except improvement of their intellects and standard of living.”

Working ClassWhitesWorking People
Book:Black No More
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“The only thing wrong with White people is when they embrace racist ideas and policies and then deny their ideas and policies are racist. This is not to ignore that White people have massacred and enslaved millions of indigenous and African peoples, colonized and impoverished millions of people of color around the globe as their nations grew rich, all the while producing racist ideas that blame the victims. This is to say their history of pillaging is not the result of the evil genes or cultures of White people. There’s no such thing as White genes. We must separate the warlike, greedy, bigoted, and individualist cultures of modern empire and racial capitalism (more on that later) from the cultures of White people. They are not one and the same, as the resistance within White nations shows, resistance admittedly often tempered by racist ideas.”

RacismWhitesWhite PeopleRacistsRacesRacist PoliciesRacist Ideas
Book:How to Be an Antiracist
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“Some White people do not identify as White for the same reason they identify as not-racist: to avoid reckoning with the ways that Whiteness—even as a construction and mirage—has informed their notions of America and identity and offered them privilege, the primary one being the privilege of being inherently normal, standard, and legal. It is a racial crime to be yourself if you are not White in America. It is a racial crime to look like yourself or empower yourself if you are not White. I guess I became a criminal at seven years old.”

RaceRacismDenialAfrican AmericansBlacksRace RelationsWhitesRacists
Book:How to Be an Antiracist
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“But alas! this kind heart had but a short time to remain such. The fatal poison of irresponsible power was already in her hands, and soon commenced its infernal work. That cheerful eye, under the influence of slavery, soon became red with rage; that voice, made all of sweet accord, changed to one of harsh and horrid discord; and that angelic face gave place to that of a demon.”

ChangeSlaveryCorruptionAfrican AmericansBlacksWhitesSlavesSlave Owners
Book:Narrative of the Life of Frederick Douglass
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“A leading voice in the chorus of social transition belongs to the white liberal, whether he speak through the government, the church, the voluntary welfare agencies or the civil rights movement. Over the last few years many Negroes have felt that their most troublesome adversary was not the obvious bigot of the Ku Klux Klan or the John Birch Society, but the white liberal who is more devoted to “order” than to justice, who prefers tranquillity to equality. In a sense the white liberal has been victimized with some of the same ambivalence that has been a constant part of our national heritage. Even in areas where liberals have great influence— labor unions, schools, churches and politics—the situation of the Negro is not much better than in areas where they are not dominant. This is why many liberals have fallen into the trap of seeing integration in merely aesthetic terms, where a token number of Negroes adds color to a white-dominated power structure.”

RaceAfrican AmericansBlacksRace RelationsWhitesLiberalsWhite Liberals
Book:Where Do We Go from Here: Chaos or Community?
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“Fair & Lovely cream sells like hotcakes all around South Asia, even though everyone knows it's bullshit and doesn't help make you either "fair" or "lovely." You can never wipe off the brown no matter how hard you try, no matter how hard you pray, but, still, people aspire and hope maybe, one day, one bottle will contain a magical elixir that takes them to Whiteness.”

FairnessWhitesWhitenessPeople Of ColorAsiansSouth AsiansLight Skin
Book:Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American
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“Whiteness, like herpes, lingers forever. If you travel across South Asia, for example, you'll look at all the ads promoting beauty products and ask yourself why everyone looks like a white person from New Jersey with a summer tan. In fact, beauty is still often measured by saaf rang, or clean skin color, which refers to "light skin tone." Fair & Lovely cream sells like hotcakes all around South Asia, even though everyone knows it's bullshit and doesn't help make you either "fair" or "lovely." You can never wipe off the brown no matter how hard you try, no matter how hard you pray, but, still, people aspire and hope maybe, one day, one bottle will contain a magical elixir that takes them to Whiteness.”

WhitesSkin ColorPeople Of ColorAsiansSouth AsiansLight SkinFair Skin
Book:Go Back to Where You Came From: And Other Helpful Recommendations on How to Become American
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“The people who think of themselves as White have the choice of becoming human or irrelevant. Or--as they are, indeed, already, in all but actual fact: obsolete. For, if trouble don't last always, as the Preacher tells us, neither does Power, and it is on the fact or the hope or the myth of Power that that identity which calls itself White has always seemed to depend.”

RacePowerRacismAfrican AmericansRelevanceRace RelationsWhitesObsolescence
Book:Notes of a Native Son
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“After it happened I was at a loss for words. Haven't you said this yourself? Haven't you said this to a close friend who early in your friendship, when distracted, would call you by the name of her black housekeeper? You assumed you two were the only black people in her life. Eventually she stopped doing this, though she never acknowledged her slippage. And you never called her on it (why not?) and yet, you don't forget.”

RelationshipsFriendshipRacismBiasAfrican AmericansBlacksRace RelationsWhitesUnconscious Bias
Book:Citizen: An American Lyric
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