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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).”

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Author:Dada Bhagwan
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“Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).”

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Author:Dada Bhagwan
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“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

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Book:The Science Of Karma
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“Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.”

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Author:Dada Bhagwan
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“Worldly life increases with artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation hurting the self and others), and worldly life decreases with dharmadhyan (auspicious contemplation, not to give pain to others, giving happiness to others). There is liberation with shukladhyan (contemplation as the Self, The Pure Soul).”

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Book:Simple & Effective Science for Self Realization
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“In unfavorable circumstances, kashays (anger-pride-deceit-greed) occur, and in favorable circumstances, more kashays occur. However, the kashays of favorable circumstances are cold. Those are raag kashays (attachment kashays) and they include greed and deceit. Whereas, in unfavorable circumstances, there are dwesh kashays (abhorrence kashays) such as anger and pride.”

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Book:Simple & Effective Science for Self Realization
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“The main fault is our own, which proves that no one else is guilty. What is the mystery behind this? If Soul does a fault, then it becomes a problem. Soul does not commit any fault. Soul functions as seeing & knowing (observer) which gives rise to body complex (the Complex of intake and output). From that, all these problems arise. And that too does not cause suffering. The belief that, ‘I am this’ causes suffering. No one else is guilty.”

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Book:Fault is of the Sufferer
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