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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“You do not have to renounce anything. The path of liberation is not one of acquisition or renunciation at all. Acquisition and renunciation are actually a part of the auspicious and inauspicious path. This [Akram Science] is actually the path to liberation; it is the path of [attaining] the absolute state of the Self (Parmatma pad). One only has to understand it.”

“What is saiyam? It is a state in which One remains unaffected by the effects of both, upsarga (externally induced suffering) and parishaha (internally induced affliction). And if one were to get affected, then One would simply continue to Know the effect but would not suffer (vedey) the effect. And even if he were to suffer the effect, He would still simply Know it; that is known as saiyam.”

“The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.”

“There is no need to find a solution. 'You' just have to keep Seeing! Keep Seeing how much the anger has increased, how much it has decreased. As the goal (upey; the Self) has been attained, there is no need to find a solution. By looking for a solution, the Self's function as the Knower (Gnatapanu) goes away, meaning that the real benefit goes away. 'This much tension has arisen, it has increased by this much, now it has gone away;' You have to keep Seeing all these gneyos (objects to be known). Remain as the Knower whereas by finding solutions, mental peace (thandak) will prevail [temporarily].”

“Purusharth (spiritual effort to progress as the Self) is such that it can only happen after attaining Purush (the Self). In fact, the prakruti (non-Self complex) is making you dance forcibly and on top of that you say, "I am doing this." That is known as bhranti no purusharth (illusory effort). That cannot be real spiritual effort to progress as the Self. It is only after the Self and the non-Self complex become separate that real spiritual effort to progress as the Self can happen.”