Quotessence
Home / Authors / Dada Bhagwan

Dada Bhagwan Quotes

Author

Filter quotes by topic

Famous Dada Bhagwan Quotes

“If a person wants to walk on the path of the Vitrag (Enlightened Ones), he should turn the upayog (applied awareness) from bad to good. And if the person wants to attain moksha (ultimate liberation), he should keep shudha upayog (pure applied awareness as the Self). The person who wants to attain moksha should not get into the intricacy of good or bad, and should keep them both as things to be ‘discharged’.”

“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”

“Knowledge of the non-Self (paudgalik-gnan) is called agnan (ignorance). Knowledge of the Self is called atma-gnan (realization of the soul). To attain pure knowledge of the Self (The Soul), both, paudgalik-gnan (knowledge of the non self) and atma-gnan (knowledge of the self), are necessary.”

“When one has not known anything but becomes infected with the ‘disease of knowing’; he is a grave diseased person. What is the result of knowing? One stops playing with the ‘tops’ [living as the relative-self] and starts playing with the Self [lives in the realm of the Self, The Soul]. The diseased one simply does the ego of knowing.”

“Where there is no solution, there One should keep Seeing-Knowing. If one has not attained Atmagnan (Knowledge of the Self), even then he can keep seeing through indriya gnan (knowledge attained through the medium of the sense organs). However, there is a difference between seeing through indriya gnan and Seeing through the Knowledge of the Self. In seeing through indriya gnan, egoism is present!”

“On what foundation is the world remaining in existence? It is on the foundation of agnan (ignorance of the Self). Are the activities good or are they bad? No activity is good or bad, but if ignorance of the Self moves aside, then everything will come down. By continuing to develop good habits and removing bad habits, the foundation will not go away. As long as the foundation exists, worldly life (sansaar) will exist. How many things will you keep moving aside? Instead, You [the awakened Self] should move away. On this Akram path, the element (vastu, the Self) itself is made independent (niradhar).”