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Simple & Effective Science for Self Realization

Book by Dada Bhagwan · 50 quotes · Spiritual, Spiritual Quotes, Self

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Simple & Effective Science for Self Realization Quotes

“Gnan (knowledge) of every living being of the entire world exists in a Soul. However, only the Gnan that is able to see the ego and everything as gneya (object to be known) is considered as 'Gnan'. Yet, that is still ansh-gnan (partial knowledge), and is considered as upayog (applied awareness as the Self) from that moment on. Where there is Gnan, there is upayog, either partially or completely.”

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“Circumstances can be changed through agnan (ignorance of the Self) and they can be changed to gnan (knowledge of the Self). With agnan, circumstances will bring entanglement, and with gnan, the circumstances will bring solutions. Gnan can itself change circumstances. Is god likely ‘to come down’ and do so?”

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“One view says ‘It (the world) was created’ and another says ‘it happened (automatically)’. ‘It was created’ is the worldly view and ‘it happened’ is the view of Absolute Knowledge (Gnan). If we ask those who believe in “someone created”, ‘do you have any independent control over your bowel movement?’ The answer is, ‘No!’ It is all due to scientific circumstantial evidences.”

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“Those, who want to go to moksha (ultimate liberation), do not need actions. Those who want to go to the abode of celestial beings (heaven), those who desire worldly happiness, they need actions. Those who want Moksha (Ultimate liberation), they need only Knowledge (Gnan) and the Gnani’s Agna (enlightened being’s directives), only these 2 things are required.”

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“Antahkaran (inner complex of mind, intellect, chit and ego) is not made up of four separate parts, it is one. But it takes the form of whatever is at work at a particular time. During the time the mind is working, the antahkaran takes on the form of the mind. Then when the intellect works, it takes on the form of the intellect and when the chit is functioning, it takes on the form of the chit. The ego is always with the intellect; it is never alone.”

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“When circumstantial evidences come together, the mind gets involved in thoughts. The one that has the thoughts is the mind. At that time, the chit (knowledge & vision) goes out, if the work is external, or stays and wanders within, if the work is internal. Intellect gives the decision. Intellect then accepts either the decision of the chit or of the mind and becomes one with it. So then ego endorses it and signs off on it. This is how the parliamentary system (of antahkaran) works.”

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