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Simple & Effective Science for Self Realization

Book by Dada Bhagwan · 50 quotes · Spiritual, Spiritual Quotes, Self

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Simple & Effective Science for Self Realization Quotes

“There may or may not be egoism along with a contented state of chit (internal component of knowledge and vision). There are many saints who have contented chit along with egoism. It begins with contented chit and ends all the way to where egoism ends. But from the moment contented state of chit begins, people can do his darshan (view him devotionally). However, the combination of an egoless person with a contented chit is simply incredible.”

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“If you can afford to live in this worldly life, then there is nothing you need to understand further, and if you find the worldly life bothersome then you need to understand spirituality. In spirituality, we need to know the nature of the Self (Soul). When ‘who am I?’ is known then all puzzles will be solved.”

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“The one who has egoism and 'my-ness'; the one who believes that “I am the doer,” are all considered to be ‘jiva’ (living beings). And the ones who have realized that “I am not the doer, I am simply the ‘knower and seer’ with the form of eternal-bliss,” is the Soul!”

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“It is artadhyan (mournful contemplation that hurts the self) to complain and cry about one’s own misery and it is raudradhyan (wrathful contemplation hurting the self and others) to give misery to others. It is dharmadhyan (auspicious contemplation, giving happiness to others) to stop both of these. The tool that helps stop both of these is dharmadhyan.”

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“Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) occur as long as one has not met a Gnani Purush (the Enlightened One). To look for ways to become free from both of these has been called in this time cycle as dharmadhyan (auspicious contemplation that gives happiness to one’s own self & others). Otherwise, there is no dharmadhyan in this current time cycle. Therefore, whatever prevents artadhyan and raudradhyan is called dharmadhyan.”

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“One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).”

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“It is considered as artadhyan (adverse internal state that results in hurting the self) only when the mind and the Self (Soul) become engrossed with one another; and also when one does not realize that artadhyan has occurred. And if one realizes that artadhyan has occurred, then it is not called artadhyan; then it is the mind.”

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“The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).”

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