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Ernest Sosa

Ernest Sosa Books

Philosopher

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“In my view there is a level of human knowledge that involves just getting it right aptly. This "animal" epistemic level is an inferior level in just the way of Diana's long shot in the dark while drunk. That shot is inferior in a certain respect if too poorly selected as a hunter's archery shot, even if not quite as poorly selected as would be a shot aimed at the moon. Even if Diana's too risky shot turns out to be apt by attaining success through sublime archery dexterity, it is still inferior in the particular respect of being so risky and hence so poorly selected.”

IfsWayHumansLongStillsWould BeCertainTurnsDarkAnimalLevelsViewsParticularMoonShotsDrunkInferiorsSublimeHuntersSelectedDianaHuman KnowledgeArcheryDexterityLong Shots
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“When we speak of ordinary unqualified knowledge, my thought is that we are implicitly relativizing to the standards imposed by our evolution-derived humanity. These are standards that determine when we consider it appropriate to store beliefs just as a human being, rather than in one's capacity as an expert of one or another sort. Such stored beliefs are to be available for later use in one's own thought or in testimony to others.”

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“Attempts are found in domains of human performance, such as sports, games, artistic domains, professional domains like medicine and the law, and so on. These feature distinctive aims, and corresponding competences. Archery, with its distinctive arrows and targets, divides into subdomains. Thus, competitive archery differs importantly from archery hunting.”

HumansLawFoundGamesSportsPerformancesAimMedicineArtisticFeaturesTargetDividesHuntingDomainCompetenceArrowsDistinctiveCorrespondingArchery
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“If a shot aimed at aptness succeeds aptly, it is then fully apt, since it is not only apt but also aptly apt. But the full aptness of such an attempt is entirely compatible with its being a horrible murder, if the "hunter" is an assassin and the prey his victim. That hunter's shot may still be outstandingly, fully apt, if it manifests the agent's competence in both archery dexterity and shot selection.”

IfsMayStillsSucceedShotsMurderVictimHorribleAgentsHuntersSelectionPreyCompetenceAssassinsCompatibleArcheryDexterity
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“Given its more substantial aim, a judgment is apt only if its constitutive alethic affirmation is not only apt but aptly apt. The subject must attain aptly not only the truth of his affirmation but also its aptness. And that in turn requires not only the proper operation of one's perception, memory, inference, etc., but also that one deploy such competences through competent epistemic risk assessment.”

IfsTurnsGivenMemoriesRiskSubjectsJudgmentPerceptionAimOperationsEtcAffirmationCompetenceCompetentAssessmentInference
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“One does not avoid incompetence if one makes an attempt whose likelihood of success is too low. This seems little more than analytic: when the performance is in a domain that imposes standards of risk, attempts may or may not meet such standards. And the relevant competence of agents then includes reliably enough meeting those standards.”

IfsMayLittlesDoeEnoughSeemsRiskLowsStandardsPerformancesMeetingsAgentsRelevantDomainCompetenceIncompetenceLikelihoodAnalytics
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“In arriving at the relevant theory about the specifics of our faculty of vision we will presumably use our eyes to gather relevant data. Based on such data we come to know about the optic nerve, the structure of our eyes, the rods and cones, etc., so as to explain how it is that vision gives us reliable access to the shapes and colors of objects around us. In reliably arriving at that theory we thus exercise the very faculty whose reliability is explained by the theory. There is no vice in this sort of circularity.”

KnowsGivingUseEyeVisionObjectsColorTheoryExerciseShapesStructureVicesAccessDataEtcFacultyNervesRelevantArrivingReliabilityConesSpecificsCircularity
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“The concept of intuition is more often used in philosophical theorizing than is the concept of observation in scientific theorizing (proportionately). One reason is that there is (proportionately) more ostensible conflict of philosophical intuitions than there is ostensible conflict of scientific observations. So much for the use of a concept of intuition in philosophical theorizing.”

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“Intuitive seeming is in my view an attraction to assent based on nothing more than understanding of the content that upon consideration attracts one's assent. But such understanding-based attraction can differ dramatically in epistemic quality. Some such attractions represent nothing more than superstition or bias absorbed from the culture, sans ratiocination.”

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