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Hilaire Belloc

Hilaire Belloc Books

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First and Last

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On

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On Anything

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“All that can best be expressed in words should be expressed in verse, but verse is a slow thing to create; nay, it is not really created: it is a secretion of the mind, it is a pearl that gathers round some irritant and slowly expresses the very essence of beauty and of desire that has lain long, potential and unexpressed, in the mind of the man who secretes it. God knows that this Unknown Country has been hit off in verse a hundred times... Milton does it so well in the Fourth Book of Paradise Lost that I defy any man of a sane understanding to read the whole of that book before going to bed and not to wake up next morning as though he had been on a journey.”

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Book:On Anything
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“Man, like every other organism, can only live by the transformation of his environment to his own use. He must transform his environment from a condition where it is less to a condition where it is more subservient to his needs. That special, conscious, and intelligent transformation of his environment which is peculiar to the peculiar intelligence and creative faculty of man we call the Production of Wealth. Wealth is matter which has been consciously and intelligently transformed from a condition in which it is less to a condition in which it is more serviceable to a human need. Without Wealth man cannot exist. The production of it is a necessity to him, and though it proceeds from the more to the less necessary, and even to those forms of production which we call luxuries, yet in any given human society there is a certain kind and a certain amount of wealth without which human life cannot be lived: as, for instance, in England to-day, certain forms of elaborately prepared food, clothing, fuel, and habitation. Therefore, to control the production Of wealth is to control human life itself. To refuse man the opportunity for the production of wealth is to refuse him the opportunity for life; and, in general, the way in which the production of wealth is by law permitted is the only way in which the citizens can legally exist.”

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Book:The Servile State
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“The Barbarian hopes — and that is the mark of him, that he can have his cake and eat it too.He will consume what civilization has slowly produced after generations of selection and effort, but he will not be at pains to replace such goods, nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is ever marvelling that civilization, should have offended him with priests and soldiers.... In a word, the Barbarian is discoverable everywhere in this, that he cannot make: that he can befog and destroy but that he cannot sustain; and of every Barbarian in the decline or peril of every civilization exactly that has been true. We sit by and watch the barbarian. We tolerate him in the long stretches of peace, we are not afraid. We are tickled by his irreverence; his comic inversion of our old certitudes and our fixed creed refreshes us; we laugh. But as we laugh we are watched by large and awful faces from beyond, and on these faces there are no smiles.”

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Author:Hilaire Belloc
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“Mr. Orage, one of the most active and intelligent reformers for the last generation in England, attempted this very thing. He, in his little intellectual review which was supported by so brilliant a group of writers for so many years, published week after week the ingredients of the English patent medicines and the cost of those ingredients. Not a single one of the newspapers followed suit, or dared publish so much as the fact that Orage was thus acting courageously in his own limited sphere for the public good.”

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Author:Hilaire Belloc
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“You know (to adopt the easy or conversational style) that you and I belong to a happy minority. We are the sons of the hunters and the wandering singers, and from our boyhood nothing ever gave us greater pleasure than to stand under lonely skies in forest clearings, or to find a beach looking westward at evening over unfrequented seas. But the great mass of men love companionship so much that nothing seems of any worth compared with it. Human communion is their meat and drink, and so they use the railways to make bigger and bigger hives for themselves.”

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Book:On Nothing and Kindred Subjects
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“When men say, for instance (by a false metaphor), that each member of the public should feel himself an owner of public property – such as a Town Park – and should therefore respect it as his own, they are saying something which all our experience proves to be completely false. No man feels of public property that it is his own; no man will treat it with the care or the affection of a thing which is his own; still less can a man express himself through the use of a thing which is not his own, but shared in common with a mass of other men.”

PropertyPrivate PropertyProperty RightsCommon GoodCommon PropertyPublic Property
Book:An Essay on the Restoration of Property
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“The vast growth of the proletariat, the concentration of ownership into the hands of a few owners, and the exploitation by those owners of the mass of the community, had no fatal or necessary connection with the discovery of new and perpetually improving methods of production. The evil proceeded in direct historical sequence, proceeded patently and demonstrably, from the fact that England, the seed-plot of the Industrial System, was already captured by a wealthy oligarchy before the series of great discoveries began.”

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Book:The Servile State
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“Now there is discoverable in man, Freewill. His actions are of moral value to him if they are undertaken upon his own initiative; not if they are undertaken under compulsion. Therefore the use of choice is necessary to human dignity. A man deprived of choice is by that the less a man, and this we all show through the repugnance excited in us by unauthorized restraint and subjection, through coercion rather than authority, to another’s will. We cannot do good, or even evil, unless we do it freely; and if we admit the idea of good at all in human society, freedom must be its accompaniment.”

FreedomLibertyVirtueMoralityEthicsCatholicFree WillCatholicismFreedom And LibertyFreewill
Book:An Essay on the Restoration of Property
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“It has been widely said in the recent past that economic freedom can exist without the institution of property, because, under a Communist system, men own though they own corporately: they can dispose of their own lives, though such disposition be indirect and through delegates. This false argument is born of the dying Parliamentary theory of politics; it proceeds from the false statement which deceived three generations of Europe, from the French Revolution to our own day, that corporate action may be identified with individual action. So men speak of their so-called “Representatives” as having been “chosen” by themselves. But in experienced reality there is no such thing as this imagined permanent corporate action through delegation. On some very simple and universal point, which all understand, in which all are interested and on which all feel strongly, the desire of the bulk of people may be expressed for a brief moment by delegation. Men voting under strong emotion on one single clear issue, may instruct others to carry out their wishes; but the innumerable acts of choice and expression which make up human life can never work through a system of delegation. Even in the comparatively simple field of mere political action, delegation destroys freedom. Parliaments have everywhere proved irreconcilable with democracy. They are not the people. They are oligarchies, and those oligarchies are corrupt because they pretend to a false character and to be, or to mirror, the nation. They are in reality, and can only be, cliques of professional politicians; unless, indeed, they are drawn from an aristocratic class which the community reveres. For class government, the product of the aristocratic spirit, is the condition of oligarchies working successfully and therefore of a reasonably efficient Parliament. Such an instrument is not to be found save in the hands of a governing class.”

FreedomDemocracyParliamentRepresentative DemocracyPublic ChoiceDemocracy And Freedom
Book:An Essay on the Restoration of Property
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“I say the word " Anti-Semite" is vulgar and pedantic : that I think will be universally admitted. It is also nonsensical. The antagonism to the Jews has nothing to do with any supposed "Semitic" race which probably does not exist any more than do many other modern hypothetical abstractions, and which, anyhow, does not come into the matter. The Anti-Semite is not a man who hates the modern Arabs or the ancient Carthaginians. He is a man who hates Jews.”

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Book:The Jews
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“It has unfortunately now become a habit for so many generations, that it has almost passed into an instinct throughout the Jewish body, to rely upon the weapon of secrecy. Secret societies, a language kept as far as possible secret, the use of false names in order to hide secret movements, secret relations between various parts of the Jewish body: all these and other forms of secrecy have become the national method.”

UseBodyFormOrderNamesLanguageSecretGenerationsMovementHabitWeaponsRelationMethodInstinctJewVariousRelySecrecyRely UponSecret Society
Book:Belloc: A Biographical Anthology
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“Take the particular trick of false names. It seems to us particularly odious. We think when we show our contempt for those who use this subterfuge that we are giving them no more than they deserve. It is a meanness which we associate with criminals and vagabonds; a piece of crawling and sneaking...Men whose race is universally known, will unblushingly adopt a false name as a mask, and after a year or two pretend to treat it as an insult if their original and true name be used in its place.”

IfsThinkingMenGivingYearsTwoUseShowsSeemsUsedNamesRaceKnownPiecesParticularDeserveTreatsOriginalsJewCriminalsTricksInsultMaskContemptAssociatesMeannessCrawlingVagabondsSubterfuge
Book:The Jews
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“That I grow sour, who only lack delight; That I descend to sneer, who only grieve: That from my depth I should contemn your height; That with my blame my mockery you receive; Huntress and splendour of the woodland night, Diana of this world, do not believe.”

WorldShouldBelieveNightGrowsThis WorldBlameDepthDelightHeightGrievingMockerySourDianaSneerSplendourWoodlandHuntress
Book:Complete verse [of] H. Belloc: including Sonnets and verse, Cautionary verses, The modern traveller, etc
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“The tender Evenlode that makes Her meadows hush to hear the sound Of waters mingling in the brakes, And binds my heart to English ground. A lovely river, all alone, She lingers in the hills and holds A hundred little towns of stone, Forgotten in the western wolds.”

HeartLittlesSoundWaterMy HeartHundredRiversStonesTownsWesternForgottenLovelyHillsMeadowsAll AloneHushBrakeLittle TownsMinglingSound Of Water
Book:Hilaire Belloc: An Anthology of His Prose and Verse
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“But if we are to retain freedom, then we can only do so by keeping the determining mass of the citizens the possessors of property with personal control over it, as individuals or as families. For property is the necessary condition of economic freedom in the full sense of that term. He that has not property is under economic servitude to him who has property, whether the possessor of it be another individual or the State.”

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Book:The Crisis Of Civilization
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“But though Usury is in itself immoral, and justly condemned by every ethical code, its chief and worst defect in the particular case we are now examining, the growth of Capitalism and its increasing proletariat, is the centralization of irresponsible control over the lives of men: the putting power over the proletariat into the hands of a few who can direct the loans of currency and credit without which that proletariat could not be fed and clothed and maintained in work.”

MenWisdomHandsPoliticsGrowthCasesEconomyWorstParticularCapitalismDirectCreditChiefsCodeLiberalismFedsEthicalCurrencyDefectsImmoralLoanIrresponsibleExaminingProletariatUsuryCentralization
Book:The Crisis Of Civilization
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“Capitalism had arisen through the misuse and exaggeration of certain rights, notably the right of property - the basis of economic freedom - and the right of contract, which is one of the main functions of economic freedom. Therefore, even under Capitalism, so long as the old principles were remembered it was possible to recall the principles whereby Society had once been sane and well ordered.”

WellsLongCertainPoliticsPrinciplesEconomyRightsEconomicCapitalismFunctionBasesPropertyRememberedLiberalismContractsSaneRecallsExaggerationMisuseEconomic Freedom
Author:Hilaire Belloc
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“... But as a Godless greed pursued its career from excess to excess, it provoked a sort of twin hostile brother, equally Godless, born in the same atmosphere of utter disregard for the foundational virtues of humility and charity. This hostile twin brother of Capitalism was destined to be called Communism, and is today setting out to murder its elder.”

TodayPoliticsBornCareersEconomyVirtueHumilityBrotherCapitalismMurderCharityGreedSettingSettingsCommunismAtmosphereLiberalismExcessTwinsHostileDestinedEldersPursuedDisregardProvokedTwin Brother
Author:Hilaire Belloc
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“Communism worked honestly by officials devoid of human frailties and devoted to nothing but the good of its slaves, would have certain manifest material advantages as compared with a proletarian wage-system where millions live in semi-starvation, and many millions more in permanent dread thereof. But even if it were administered thus Communism would only produce its benefits through imposing slavery.”

IfsHumansWisdomCertainPoliticsMillionsEconomyProduceMaterialsBenefitsAdvantageSlaverySlaveHonestlyCommunismPermanentOfficialsLiberalismManifestDreadDevotedStarvationImposingFrailtyHuman Frailties
Author:Hilaire Belloc
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“Consider in what way the industrial system developed upon capitalist lines. Why were a few rich men put with such ease into possession of the new methods? Why was it normal and natural in their eyes and in that of contemporary society that those who produced the new wealth with the new machinery should be proletarian and dispossessed?”

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Author:Hilaire Belloc
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“Economic freedom is in our eyes a good. It is among the highest of temporal goods because it is necessary to the highest life of society through the dignity of man and through the multiplicity of his action, in which multiplicity is life. Through well-divided property alone can the units of society react upon the State. Through it alone can a public opinion flourish. Only where the bulk of the cells are healthy can the whole organism thrive.”

MenWellsStatesWholeEyeActionPoliticsOpinionEconomyEconomicHealthyHighestDignityPropertyCellsLiberalismThriveGoodsDividedOrganismsUnitsPublic OpinionMultiplicityEconomic Freedom
Book:An Essay on the Restoration of Property
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“It is therefore our business to restore economic freedom through the restoration of the only institution under which it flourishes, which institution is Property. The problem before us is, how to restore Property so that it shall be, as it was not so long ago, a general institution.”

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Book:An Essay on the Restoration of Property
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“Even if the wealth and power be well distributed throughout a community, its members will not be happy unless they are inwardly so, and obviously where the distribution is bad, where the few have a vast superfluity and the many are consumed by anxiety or want, or where a few controllers can exercise their will over the many, society has failed, even though its total wealth and power be increased.”

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Author:Hilaire Belloc
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“Had there been any existent vital and energetic institution left in Society after the Reformation for the use of small property in coordinated form-that is, in combination, so that the average man's holding could be put to useful purpose in company with the holdings of a great number of other men of his own sort, the new evils would not have arisen.”

MenUseWisdomFormPurposeEvilPoliticsLeftNumbersCompanyEconomyInstitutionsPropertyAverageCombinationLiberalismReformationEnergeticAverage Man
Book:The Crisis Of Civilization
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“In the form of security and sufficiency for the men who labor to the profit of others, and in the form of registering and controlling them in the form of an organized public supervision of their labor, slavery is already afoot. When slavery shall succeed it will succeed through the acquiescence of those who will be enslaved, for they will prefer sufficiency and security with enslavement, to freedom, responsibility, insecurity and the threat of insufficiency.”

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Book:Essays of a Catholic
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“In the same way the eminence attaching to the mere possession of great wealth disappoints us nine times out of ten, especially if the wealth has been accumulated rapidly. For great wealth is accumulated rapidly by cunning or chance, or a mixture of the two. Cunning has nothing to do with high qualities; it is rather a presumption against them; while chance has nothing to do with them either. Therefore it is that men are always complaining after meeting So-and-so, that he seemed to be astonishingly stupid, though he made a million in ten years and started as a pauper.”

IfsMenWayYearsHas BeensMadeTwoPoliticsWealthChanceQualityMillionsEconomyStupidTenMeetingsMerePossessionComplainingNineLiberalismCunningMixturesDisappointPresumptionHigh QualityEminenceAlways Complaining
Author:Hilaire Belloc
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“It is Mind which determines the change of Society, and it was because the mind at work was a Catholic mind that the slave became a serf and was on his way to becoming a peasant and a fully free man-a man free economically as well as politically. The whole spirit of the Church was for small property, and that spirit was slowly, instinctively, working for the establishment of small property throughout Christendom.”

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Book:The Crisis Of Civilization
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“Let us then repeat and firmly fix this main point: the evil, the root evil, of that to which the term Capitalism has come to be applied, is neither its functioning for profit nor its dependence upon legally protected private property; but the presence of a Proletariat, that is of men possessing political freedom, but dispossessed of economic freedom, and existing in such large numbers in any community as to determine the tone of all that community.”

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Book:The Crisis Of Civilization
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