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Malcolm X

Malcolm X Quotes

Human rights activist

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Famous Malcolm X Quotes

“We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary. We don't feel that in 1964, living in a country that is supposedly based upon freedom, and supposedly the leader of the free world, we don't think that we should have to sit around and wait for some segregationist congressmen and senators and a President from Texas in Washington, D.C., to make up their minds that our people are due now some degree of civil rights. No, we want it now or we don't think anybody should have it.”

“One of the first things I think young people, especially nowadays, should learn is how to see for yourself and listen for yourself and think for yourself. Then you can come to an intelligent decision for yourself. If you form the habit of going by what you hear others say about someone, or going by what others think about someone, instead of searching that thing out for yourself and seeing for yourself, you will be walking west when you think you're going east, and you will be walking east when you think you're going west.”

“I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.”

“The problem facing our people here in America is bigger than all other personal or organizational differences. Therefore, as leaders, we must stop worrying about the threat that we seem to think we pose to each other's personal prestige, and concentrate our united efforts toward solving the unending hurt that is being done daily to our people here in America.”

“I don't encourage any act of murder nor do I glorify in anybody's death, but I do think that when the white public uses its press to magnify the fact that there are the lives of white hostages at stake, they don't say "hostages," every paper says "white hostages." They give me the impression that they attach more importance to a white hostage and a white death, than they do the death of a human being, despite the color of his skin.”

“I think there are plenty of good people in America, but there are also plenty of bad people in America and the bad ones are the ones who seem to have all the power and be in these positions to block things that you and I need.”

“I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.”

“The other slaves in the field never let that house slave knew - know what they were really thinking. If the house slave said, well one of these days all of us will live in the plantation, they said, uh huh. They went along with him. But if you came up to them and said, let's go, they would be gone just like that.And in, in America you have the same situation.You have the vast masses who are still slaves.”

“The same thing that Uncle Tom did on the plantation before [Abe] Lincoln issued the so-called Emancipation Proclamation.I have no thinking on the matter. But he's teaching the black people to suffer peacefully, patiently, until the white man makes up his mind that you're a human being the same as he.”

“As long as Negro leader is making the white man think that our people are satisfied to sit in his house and wait for him to correct these conditions, he is - he is misrepresenting the thinking of the black masses, and he's doing the white man a disservice because he's making the white man be more complacent than he would be if he knew the dangerous situation that is building up right inside his own house.”

“When you mentioned something about self improvement, the implication is that the negro is something distinct or different, and, therefore, needs to learn how to improve himself. Negro leaders resent this being said, not because they don't know that it's true, but they're thinking, they're looking at it personally. They think that the implication is directed even at them, and that they, and they duck this responsibility.”

“If I did see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called "negro cause," the test that I'd put to him, I'd ask him, "Do you think negro, when Negroes are being attacked they should defend themselves even at the risk of having to kill the one who's attacking them?" If that white man told me, "Yes," I'd shake his hand.”

“First I might say that when a person, when a man separates from his wife, at the out start it's a physical separation but it's not a psychological separation. He still thinks of her in, in probably warm terms. And, but after the physical separation has taken, existed for a period of time, it becomes a psychological separation as well as physical. And he can then look at her more objectively. My split or separation from the Black Muslim movement at first was only a physical separation, but my heart was still there and it was impossible for me to, for me to look at it objectively.”

“I think it's possible for me to approach the whole problem with a broader scope.When you look at something through an, an organizational eye, whether it's a, a religious organization, political organization, or a civic organization, if you look at it only through the eye of that organization, you see what the organization wants you to see. But you lose your ability to be objective.”

“I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don't think it will be based on the color of the skin.”